32. As-Sajda سُورَةُ السَّجۡدَةِ
Yusuf AliL. M
Saheeh InternationalAlif, Lam, Meem
«الم» الله أعلم بمراده به.
Yusuf Ali(This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds
Saheeh International[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds
«تنزيل الكتاب» القرآن مبتدأ «لا ريب» شك «فيه» خبر أول «من رب العالمين» خبر ثان.
Yusuf AliOr do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance
Saheeh InternationalOr do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muhammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided
«أَم» بل «يقولون افتراه» محمد صلى الله عليه وسلم لا «بل هو الحق من ربك، لتنذر» به «قوما ما» نافية «أَتاهم من نذير من قبلك لعلهم يهتدون» بإنذارك.
Yusuf AliIt is God Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition
Saheeh InternationalIt is Allah who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne. You have not besides Him any protector or any intercessor; so will you not be reminded
«الله الذي خلق السماوات والأرض وما بينهما في ستة أيام» أولها الأحد وآخرها الجمعة «ثم استوى على العرش» هو في اللغة سرير الملك استواءً يليق به «مالكم» يا كفار مكة «من دونه» أي: غيره «من وليٍّ» اسم ما بزيادة من، أَي: ناصر «ولا شفيع» يدفع عذابه عنكم «أفلا تتذكرون» هذا فتؤمنون.
Yusuf AliHe rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning
Saheeh InternationalHe arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count
(يدبر الأمر من السماء إلى الأرض) مدة الدنيا (ثم يعرج) يرجع الأمر والتدبير (إليه في يوم كان مقداره ألف سنة مما تعدون) في الدنيا، وفي سورة "سأل" خمسين ألف سنة وهو يوم القيامة لشدة أهواله بالنسبة إلى الكافر، وأما المؤمن فيكون أخف عليه من صلاة مكتوبة يصليها في الدنيا كما جاء في الحديث.
Yusuf AliSuch is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful
Saheeh InternationalThat is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful
«ذلك» الخالق المدبِّر «عالم الغيب والشهادة» أي ما غاب عن الخلق وما حضر «العزيز» المنيع في ملكه «الرحيم» بأهل طاعته.
Yusuf AliHe Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay
Saheeh InternationalWho perfected everything which He created and began the creation of man from clay
«الذي أحسن كل شيءٍ خلقه» بفتح اللام فعلا ماضيا صفة، وبسكونها بدل اشتمال «وبدأ خلق الإنسان» آدم «من طين».
Yusuf AliAnd made his progeny from a quintessence of the nature of a fluid despised
Saheeh InternationalThen He made his posterity out of the extract of a liquid disdained
«ثم جعل نسله» ذريته «من سلالة» علقة «من ماءٍ مهين» ضعيف هو النطفة.
Yusuf AliBut He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give
Saheeh InternationalThen He proportioned him and breathed into him from His [created] soul and made for you hearing and vision and hearts; little are you grateful
«ثم سوَّاه» أي خلق آدم «ونفخ فيه من روحه» أي جعله حيا حساسا بعد أن كان جمادا «وجعل لكم» أي لذريته «السمع» بمعنى الأسماع «والأبصار والأفئدة» القلوب «قليلا ما تشكرون» ما زائدة مؤكدة للقلة.
Yusuf AliAnd they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord
Saheeh InternationalAnd they say, "When we are lost within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in [the matter of] the meeting with their Lord, disbelievers
«وقالوا» أي منكرو البعث «أإذا ضللنا في الأرض» غبنا فيها، بأن صرنا ترابا مختلطا بترابها «أإنا لفي خلق جديد» استفهام إنكار بتحقيق الهمزتين وتسهيل الثانية وإدخال ألف بينهما على الوجهين في الموضعين، قال تعالى: «بل هم بلقاء ربهم» بالبعث «كافرون».
Yusuf AliSay: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord
Saheeh InternationalSay, "The angel of death will take you who has been entrusted with you. Then to your Lord you will be returned
«قل» لهم «يتوفاكم ملك الموت الذي وكِّل بكم» أي يقبض أرواحكم «ثم إلى ربكم ترجعون» أحياء فيجازيكم بأعمالكم.
Yusuf AliIf only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe
Saheeh InternationalIf you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain
«ولو ترى إذ المجرمون» الكافرون «ناكسوا رؤوسهم عند ربهم» مطأطئوها حياءً يقولون «ربنا أبصرنا» ما أنكرنا من البعث «وسمعنا» منك تصديق الرسل فيما كذبناهم فيه «فارجعنا» إلى الدنيا «نعمل صالحا» فيها «إنا موقنون» الآن فما نفعهم ذلك ولا يرجعون، وجواب لو: لرأيت أمرا فظيعاً، قال تعالى:
Yusuf AliIf We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together
Saheeh InternationalAnd if We had willed, We could have given every soul its guidance, but the word from Me will come into effect [that] "I will surely fill Hell with jinn and people all together
«ولو شئنا لآتينا كل نفسٍ هداها» فتهتدي بالإيمان والطاعة باختيار منها «ولكن حق القول مني» وهو «لأملأنَّ جهنم من الجِنة» الجن «والناس أجمعين» وتقول لهم الخزنة إذا دخلوها:
Yusuf AliTaste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds
Saheeh InternationalSo taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do
«فذوقوا» العذاب «بما نسيتم لقاء يومكم هذا» أي بترككم الإيمان به «إنا نسيناكم» تركناكم في العذاب «وذوقوا عذاب الخلد» الدائم «بما كنتم تعملون» من الكفر والتكذيب.
Yusuf AliOnly those believe in Our Signs, who, when they are recited to them, fall down in adoration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride
Saheeh InternationalOnly those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allah] with praise of their Lord, and they are not arrogant
«إنما يؤمن بآياتنا» القرآن «الذين إذا ذُكِّروا» وعظوا «بها خرُّوا سجَّدا وسبَّحوا» متلبسين «بحمد ربهم» أي قالوا: سبحان الله وبحمده «وهم لا يستكبرون» عن الإيمان والطاعة.
Yusuf AliTheir limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them
Saheeh InternationalThey arise from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend
«تتجافى جنوبهم» ترتفع «عن المضاجع» مواضع الاضطجاع بفرشها لصلاتهم بالليل تهجدا «يدعون ربهم خوفا» من عقابه «وطمعا» في رحمته «ومما رزقناهم ينفقون» يتصدقون.
Yusuf AliNow no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds
Saheeh InternationalAnd no soul knows what has been hidden for them of comfort for eyes as reward for what they used to do
«فلا تعلم نفسٌ ما أخفىَ» خبئ «لهم من قرة أعين» ما تقر به أعينهم، وفي قراءة بسكون الياء مضارع «جزاءً بما كانوا يعملون».
Yusuf AliIs then the man who believes no better than the man who is rebellious and wicked? Not equal are they
Saheeh InternationalThen is one who was a believer like one who was defiantly disobedient? They are not equal
«أَفمن كان مؤمنا كمن كان فاسقا لا يستوون» أي المؤمنون والفاسقون.
Yusuf AliFor those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds
Saheeh InternationalAs for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do
«أما الذين آمنوا وعملوا الصالحات فلهم جنات المأوى نزلا» هو ما يعد للضيف «بما كانوا يعملون».
Yusuf AliAs to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false
Saheeh InternationalBut as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny
«وأما الذين فسقوا» بالكفر والتكذيب «فمأواهم النار كلما أرادوا أن يخرجوا منها أعيدوا فيها وقيل لهم ذوقوا عذاب النار الذي كنتم به تكذبون».
Yusuf AliAnd indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return
Saheeh InternationalAnd we will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent
«ولنذيقنهم من العذاب الأدنى» عذاب الدنيا بالقتل والأسر والجدب سنين والأمراض «دون» قبل «العذاب الأكبر» عذاب الآخرة «لعلهم» أي من بقي منهم «يرجعون» إلى الإيمان.
Yusuf AliAnd who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution
Saheeh InternationalAnd who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution
«ومن أظلم ممن ذُكِّرَ بآيات ربِّه» القرآن «ثم أعرض عنها» أي لا أحد أظلم منه «إنا من المجرمين» المشركين «منتقمون».
Yusuf AliWe did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel
Saheeh InternationalAnd We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And we made the Torah guidance for the Children of Israel
«ولقد آتينا موسى الكتاب» التوراة «فلا تكن في مِريةٍ» شكٍ «من لقائه» وقد التقيا ليلة الإسراء «وجعلناهُ» أي موسى أو الكتاب «هدىً» هاديا «لبني إسرائيل».
Yusuf AliAnd We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs
Saheeh InternationalAnd We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs
«وجعلنا منهم أئمةً» بتحقيق الهمزتين وإبدال الثانية ياء: قادة «يهدون» الناس «بأمرنا لما صبروا» على دينهم وعلى البلاء من عدوهم، وفي قراءة بكسر اللام وتخفيف الميم «وكانوا بآياتنا» الدالة على قدرتنا ووحدانيتنا «يوقنون».
Yusuf AliVerily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)
Saheeh InternationalIndeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
«إن ربك هو يفصل بينهم يوم القيامة فيما كانوا فيه يختلفون» من أمر الدين.
Yusuf AliDoes it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen
Saheeh InternationalHas it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear
«أو لم يهدِ لهم كم أهلكنا من قبلهم» أي يتبيَّن لكفار مكة إهلاكنا كثيرا «من القرون» الأمم بكفرهم «يمشون» حال من ضمير لهم «في مساكنهم» في أسفارهم إلى الشام وغيرها فيعتبروا «إن في ذلك لآيات» دلالات على قدرتنا «أفلا يسمعون» سماع تدبر واتعاظ.
Yusuf AliAnd do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision
Saheeh InternationalHave they not seen that We drive the water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see
«أو لم يروا أنا نسوق الماء إلى الأرض الجرز» اليابسة التي لا نبات فيها «فنخرج به زرعا تأكل منه أنعامهم وأنفسهم أفلا يبصرون» هذا فيعلمون أنا نقدر على إعادتهم.
Yusuf AliThey say: "When will this decision be, if ye are telling the truth
Saheeh InternationalAnd they say, "When will be this conquest, if you should be truthful
«ويقولون» للمؤمنين «متى هذا الفتح» بيننا وبينكم «إن كنتم صادقين».
Yusuf AliSay: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite
Saheeh InternationalSay, [O Muhammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved
«قل يوم الفتح» بإنزال العذاب بهم «لا ينفع الذين كفروا إيمانهم ولا هم ينظرون» يمهلون لتوبة أو معذرة.
Yusuf AliSo turn away from them, and wait: they too are waiting
Saheeh InternationalSo turn away from them and wait. Indeed, they are waiting
«فأعرض عنهم وانتظر» إنزال العذاب بهم «إنهم منتظرون» بك حادث موت أو قتل فيستريحون منك، وهذا قبل الأمر بقتالهم.