65. At-Talaaq سُورَةُ الطَّلَاقِ
Yusuf AliO Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear God your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case t hey are guilty of some open lewdness, those are limits set by God: and any who transgresses the limits of God, does verily wrong his (own) soul: thou knowest not if perchance God will bring about thereafter some new situation
Saheeh InternationalO Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period, and fear Allah, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allah. And whoever transgresses the limits of Allah has certainly wronged himself. You know not; perhaps Allah will bring about after that a [different] matter
«يا أيها النبي» المراد أمته بقرينه ما بعده أو قل لهم «إذا طلقتم النساء» أي أردتم الطلاق «فطلقوهن لعدتهن» لأولها بأن يكون الطلاق في طهر لم تمس فيه لتفسيره صلي الله عليه وسلم بذلك، رواه الشيخان «وأحصوا العدة» أحفظوها لتراجعوا قبل فراغها «واتقوا الله ربكم» أطيعوه في أمره ونهيه «لا تخرجوهن من بيوتهن ولا يخرجن» منها حتى تنقضي عدتهن «إلا إن يأتين بفاحشة» زنا «مبيَّنة» بفتح الياء وكسرها، بينت أو بينة فيخرجن لإقامة الحد عليهن «وتلك» المذكورات «حدود الله ومن يتعدَّ حدود الله فقد ظلم نفسه لا تدري لعل الله يحدث بعد ذلك» الطلاق «أمراً» مراجعة فيما إذا كان واحدة أو اثنتين.
Yusuf AliThus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before God. Such i s the admonition given to him who believes in God and the Last Day. And for those who fear God, He (ever) prepares a way out
Saheeh InternationalAnd when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allah. That is instructed to whoever should believe in Allah and the Last day. And whoever fears Allah - He will make for him a way out
«فإذا بلغن أجلهن» قاربن انقضاء عدتهن «فأمسكوهن» بأن تراجعوهن «بمعروف» من غير ضرار «أو فارقوهن بمعروف» أتركوهن حتى تنقضي عدتهن ولا تضاروهن بالمراجعة «وأشهدوا ذوي عدلٍ منكم» على المراجعة أو الفراق «وأقيموا الشهادة لله» لا للمشهود عليه أو له «ذلكم يوعظ به من كان يؤمن بالله واليوم الآخر ومن يتق الله يجعل له مخرجاً» من كرب الدنيا والآخرة.
Yusuf AliAnd He provides for him from (sources) he never could imagine. And if any one puts his trust in God, sufficient is (God) for him. For God will surely accomplish his purpose: verily, for all things has God appointed a due proportion
Saheeh InternationalAnd will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent
«ويرزقه من حيث لا يحتسب» يخطر بباله «ومن يتوكل على الله» في أموره «فهو حسبه» كافية «إن الله بالغٌ أمرَه» مراده وفي قراءة بالإضافة «قد جعل الله لكل شيء» كرخاء وشدة «قدرا» ميقاتا.
Yusuf AliSuch of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their perio d is until they deliver their burdens: and for those who fear God, He will make their path easy
Saheeh InternationalAnd those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah - He will make for him of his matter ease
(واللائي) بهمزة وياء وبلا ياء في الموضعين (يئسن من المحيض) بمعنى الحيض (من نسائكم إن ارتبتم) شككتم في عدتهن (فعدتهن ثلاثة أشهر واللائي لم يحضن) لصغرهن فعدتهن ثلاثة أشهر والمسألتان في غير المتوفي عنهن أزواجهن أما هن فعدتهن ما في آية "" يتربصن بأنفسهن أربعة أشهر وعشرا "" (وأولات الأحمال أجلهن) انقضاء عدتهن مطلقات أو متوفى عنهن أزواجهن (أن يضعن حملهن ومن يتق الله يجعل له من أمره يسرا) في الدنيا والآخرة.
Yusuf AliThat is the Command of God, which He has sent down to you: and if any one fears God, He will remove his ills, from him, and will enlarge his reward
Saheeh InternationalThat is the command of Allah, which He has sent down to you; and whoever fears Allah - He will remove for him his misdeeds and make great for him his reward
«ذلك» المذكور في العدة «أمر الله» حكمه «أنزله إليكم ومن يتق الله يكفر عنه سيئاته ويعظم له أجرا».
Yusuf AliLet the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if t hey suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf
Saheeh InternationalLodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman
«أسكنوهن» أي المطلقات «من حيث سكنتم» أي بعض مساكنكم «من وجدكم» أي سعتكم عطف بيان أو بدل مما قبله بإعادة الجار وتقدير مضاف، أي أمكنة سعتكم لا ما دونها «ولا تضاروهن لتضيقوا عليهن» المساكن فيحتجن إلى الخروج أو النفقة فيفتدين منكم «وإن كن أولات حمل فأنفقوا عليهن حتى يضعن حملهن فإن أرضعن لكم» أولادكم منهن «فآتوهن أجورهن» على الإرضاع «وأتمروا بينكم» وبينهن «بمعروف» بجميل في حق الأولاد بالتوافق على أجر معلوم على الإرضاع «وإن تعاسرتم» تضايقتم في الإرضاع فامتنع الأب من الأجرة والأم من فعله «فسترضع له» للأب «أخرى» ولا تكره الأم على إرضاعه.
Yusuf AliLet the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what God has given him. God puts no burden on any person beyond what He has given him. After a difficulty, God will soon grant relief
Saheeh InternationalLet a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allah has given him. Allah does not charge a soul except [according to] what He has given it. Allah will bring about, after hardship, ease
«لينفق» على المطلقات والمرضعات «ذو سعة من سعته ومن قدر» ضيق «عليه رزقه فلينفق مما آتاه» أعطاه «الله» على قدره «لا يكلف الله نفسا إلا ما آتاها سيجعل الله بعد عسر يسرا» وقد جعله بالفتوح.
Yusuf AliHow many populations that insolently opposed the Command of their Lord and of His apostles, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment
Saheeh InternationalAnd how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment
«وكأين» هي كاف الجر دخلت على أي بمعنى كم «من قرية» أي وكثير من القرى «عتت» عصت يعني أهلها «عن أمر ربها ورسله فحاسبناها» في الآخرة وإن لم تجيء لتحقيق وقوعها «حسابا شديدا وعذبناها عذابا نكرا» بسكون الكاف وضمها فظيعا وهو عذاب النار.
Yusuf AliThen did they taste the evil result of their conduct, and the End of their conduct was Perdition
Saheeh InternationalAnd it tasted the bad consequence of its affair, and the outcome of its affair was loss
«فذاقت وبال أمرها» عقوبته «وكان عاقبة أمرها خسرا» خسارا وهلاكا.
Yusuf AliGod has prepared for them a severe Punishment (in the Hereafter). Therefore fear God, O ye men of understanding - who have believed!- for God hath indeed sent down to you a Message
Saheeh InternationalAllah has prepared for them a severe punishment; so fear Allah, O you of understanding who have believed. Allah has sent down to you the Qur'an
«أعد الله لهم عذابا شديدا» تكرير الوعيد توكيد «فاتقوا الله يا أولي الألباب» أصحاب العقول «الذين آمنوا» نعت للمنادى أو بيان له «قد أنزل الله إليكم ذكرا» هو القرآن.
Yusuf AliAn Apostle, who rehearses to you the Signs of God containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in God and work righteousness, He wi ll admit to Gardens beneath which Rivers flow, to dwell therein for ever: God has indeed granted for them a most excellent Provision
Saheeh International[He sent] a Messenger [Muhammad] reciting to you the distinct verses of Allah that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allah and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allah will have perfected for him a provision
«رسولا» أي محمدا صلى الله عليه وسلم منصوب بفعل مقدر، أي وأرسل «يتلو عليكم آيات الله مبيَّنات» بفتح الياء وكسرها كما تقدم «ليخرج الذين آمنوا وعملوا الصالحات» بعد مجيء الذكر والرسول «من الظلمات» الكفر الذي كانوا عليه «إلى النور» الإيمان الذي قام بهم بعد الكفر» ومن يؤمن بالله ويعمل صالحا يدخله» وفي قراءة بالنون «جنات تجري من تحتها الأنهار خالدين فيها أبدا قد أحسن الله له رزقا» هو رزق الجنة التي لا ينقطع نعيمها.
Yusuf AliGod is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that God has power over all things, and that God comprehends, all things in (His) Knowledge
Saheeh InternationalIt is Allah who has created seven heavens and of the earth, the like of them. [His] command descends among them so you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge
«الله الذي خلق سبع سماوات ومن الأرض مثلهن» يعني سبع أرضين «يتنزل الأمر» الوحي «بينهن» بين السماوات والأرض ينزل به جبريل من السماء السابعة إلى الأرض السابعة «لتعلموا» متعلق بمحذوف، أي أعلمكم بذلك الخلق والتنزيل «أن الله على كل شيء قدير وأن الله قد أحاط بكل شيء علما».