45. Al-Jaathiya سُورَةُ الجَاثِيَةِ
Saheeh InternationalHa, Meem
Yusuf AliHa-Mim
«حم» الله أعلم بمراده به.
Saheeh InternationalThe revelation of the Book is from Allah, the Exalted in Might, the Wise
Yusuf AliThe revelation of the Book is from God the Exalted in Power, Full of Wisdom
«تنزيل الكتاب» القرآن مبتدأ «من الله» خبره «العزيز» في مُلكه «الحكيم» في صنعه.
Saheeh InternationalIndeed, within the heavens and earth are signs for the believers
Yusuf AliVerily in the heavens and the earth, are Signs for those who believe
«إن في السماوات والأرض» أي في خلقهما «لآيات» دالة على قدرة الله ووحدانيته تعالى «للمؤمنين».
Saheeh InternationalAnd in the creation of yourselves and what He disperses of moving creatures are signs for people who are certain [in faith]
Yusuf AliAnd in the creation of yourselves and the fact that animals are scattered (through the earth), are Signs for those of assured Faith
«وفي خلقكم» أي في خلق كل منكم من نطفة ثم علقة ثم مضغة إلى أن صار إنساناً «و» خلق «ما يبث» يفرق في الأرض «من دابة» هي ما يدب على الأرض من الناس وغيرهم «آيات لقوم يوقنون» بالبعث.
Saheeh InternationalAnd [in] the alternation of night and day and [in] what Allah sends down from the sky of provision and gives life thereby to the earth after its lifelessness and [in His] directing of the winds are signs for a people who reason
Yusuf AliAnd in the alternation of Night and Day, and the fact that God sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds,- are Signs for those that are wise
«و» في «اختلاف الليل والنهار» ذهابهما ومجيئهما «وما أنزل الله من السماء من رزق» مطر لأنه سبب الرزق «فأحيا به الأرض بعد موتها وتصريف الريح» تقليبها مرة جنوباً ومرة شمالاً وباردة وحارة «آيات لقوم يعقلون» الدليل فيؤمنون.
Saheeh InternationalThese are the verses of Allah which We recite to you in truth. Then in what statement after Allah and His verses will they believe
Yusuf AliSuch are the Signs of God, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) God and His Signs
«تلك» الآيات المذكورة «آيات الله» حججه الدالة على وحدانيته «نتلوها» نقصها «عليك بالحق» متعلق بنتلو «فبأي حديث بعد الله» أي حديثه وهو القرآن «وآياته» حججه «يؤمنون» أي كفار مكة، أي لا يؤمنون، وفي قراءة بالتاء.
Saheeh InternationalWoe to every sinful liar
Yusuf AliWoe to each sinful dealer in Falsehoods
«ويل» كلمة عذاب «لكل أفاك» كذاب «أثيم» كثير الإثم.
Saheeh InternationalWho hears the verses of Allah recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment
Yusuf AliHe hears the Signs of God rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous
«يسمع آيات الله» القرآن «تتلى عليه ثم يصر» على كفره «مستكبراً» متكبراً عن الإيمان «كأن لم يسمعها فبشره بعذاب أليم» مؤلم.
Saheeh InternationalAnd when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment
Yusuf AliAnd when he learns something of Our Signs, he takes them in jest: for such there will be a humiliating Penalty
«وإذا علم من آياتنا» أي القرآن «شيئاً اتخذها هزواً» أي مهزوءاً بها «أولئك» أي الأفاكون «لهم عذاب مهين» ذو إهانة.
Saheeh InternationalBefore them is Hell, and what they had earned will not avail them at all nor what they had taken besides Allah as allies. And they will have a great punishment
Yusuf AliIn front of them is Hell: and of no profit to them is anything they may have earned, nor any protectors they may have taken to themselves besides God: for them is a tremendous Penalty
«من ورائهم» أي أمامهم لأنهم في الدنيا «جهنم ولا يغني عنهم ما كسبوا» من المال والفعال «شيئاً ولا ما اتخذوا من دون الله» أي الأصنام «أولياء ولهم عذاب عظيم».
Saheeh InternationalThis [Qur'an] is guidance. And those who have disbelieved in the verses of their Lord will have a painful punishment of foul nature
Yusuf AliThis is (true) Guidance and for those who reject the Signs of their Lord, is a grievous Penalty of abomination
«هذا» أي القرآن «هدى» من الضلالة «والذين كفروا بآيات ربهم لهم عذاب» حظ «من رجز» أي عذاب «أليم» موجع.
Saheeh InternationalIt is Allah who subjected to you the sea so that ships may sail upon it by His command and that you may seek of His bounty; and perhaps you will be grateful
Yusuf AliIt is God Who has subjected the sea to you, that ships may sail through it by His command, that ye may seek of his Bounty, and that ye may be grateful
«الله الذي سخر لكم البحر لتجري الفلك» السفن «فيه بأمره» بإذنه «ولتبتغوا» تطلبوا بالتجارة «من فضله ولعلكم تشكرون».
Saheeh InternationalAnd He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought
Yusuf AliAnd He has subjected to you, as from Him, all that is in the heavens and on earth: Behold, in that are Signs indeed for those who reflect
«وسخر لكم ما في السماوات» من شمس وقمر ونجوم وماء وغيره «وما في الأرض» من دابة وشجر ونبات وأنهار وغيرها أي خلق ذلك لمنافعكم «جميعاً» تأكيد «منه» حال، أي سخرها كائنة منه تعالى «إن في ذلك لآيات لقوم يتفكرون» فيها فيؤمنون.
Saheeh InternationalSay, [O Muhammad], to those who have believed that they [should] forgive those who expect not the days of Allah so that He may recompense a people for what they used to earn
Yusuf AliTell those who believe, to forgive those who do not look forward to the Days of God: It is for Him to recompense (for good or ill) each People according to what they have earned
«قل للذين آمنوا يغفروا للذين لا يرجون» يخافون «أيام الله» وقائعه، أي اغفر للكفار ما وقع منهم من الأذى لكم وهذا قبل الأمر بجهادهم «ليجزي» أي الله وفي قراءة بالنون «قوماً بما كانوا يكسبون» من الغفر للكفار أذاهم.
Saheeh InternationalWhoever does a good deed - it is for himself; and whoever does evil - it is against the self. Then to your Lord you will be returned
Yusuf AliIf any one does a righteous deed, it ensures to the benefit of his own soul; if he does evil, it works against (his own soul). In the end will ye (all) be brought back to your Lord
«من عمل صالحاً فلنفسه» عمل «ومن أساء فعليها» أساء «ثم إلى ربكم ترجعون» تصيرون فيجازي المصلح والمسيء.
Saheeh InternationalAnd We did certainly give the Children of Israel the Scripture and judgement and prophethood, and We provided them with good things and preferred them over the worlds
Yusuf AliWe did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations
«ولقد آتينا بني إسرائيل الكتاب» التوراة «والحكم» به بين الناس «والنبوة» لموسى وهارون منهم «ورزقناهم من الطيبات» الحلالات كالمنّ والسلوى «وفضلناهم على العالمين» عالمي زمانهم العقلاء.
Saheeh InternationalAnd We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
Yusuf AliAnd We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences
«وآتيانهم بينات من الأمر» أمر الدين من الحلال والحرام وبعثة محمد عليه أفضل الصلاة والسلام «فما اختلفوا» في بعثته «إلا من بعد ما جاءهم العلم بغياً بينهم» أي لبغي حدث بينهم حسداً له «إن ربك يقضي بينهم يوم القيامة فيما كانوا فيه يختلفون».
Saheeh InternationalThen We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know
Yusuf AliThen We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not
«ثم جعلناك» يا محمد «على شريعة» طريقة «من الأمر» أمر الدين «فاتبعها ولا تتبع أهواء الذين لا يعلمون» في عبادة غير الله.
Saheeh InternationalIndeed, they will never avail you against Allah at all. And indeed, the wrongdoers are allies of one another; but Allah is the protector of the righteous
Yusuf AliThey will be of no use to thee in the sight of God: it is only Wrong-doers (that stand as) protectors, one to another: but God is the Protector of the Righteous
«إنهم لن يغنوا» يدافعوا «عنك من الله» من عذابه «شيئاً وإن الظالمين» الكافرين «بعضهم أولياء بعض والله وليُّ المتقين».
Saheeh InternationalThis [Qur'an] is enlightenment for mankind and guidance and mercy for a people who are certain [in faith]
Yusuf AliThese are clear evidences to men and a Guidance and Mercy to those of assured Faith
«هذا» القرآن «بصائر للناس» معالم يتبصرون بها في الأحكام والحدود «وهدى ورحمة لقوم يوقنون» بالبعث.
Saheeh InternationalOr do those who commit evils think We will make them like those who have believed and done righteous deeds - [make them] equal in their life and their death? Evil is that which they judge
Yusuf AliWhat! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make
«أم» بمعنى همزة الإنكار «حسب الذين اجترحوا» اكتسبوا «السيئات» الكفر والمعاصي «أن نجعلهم كالذين آمنوا وعملوا الصالحات سواءً» خبر «محياهم ومماتهم» مبتدأ ومعطوف والجملة بدل من الكاف والضميران للكفار، المعنى: أحسبوا أن نجعلهم في الآخرة في خير كالمؤمنين في رغد من العيش مساو لعيشهم في الدنيا حيث قالوا للمؤمنين: لئن بعثنا لنُعطى من الخير مثل ما تعطون قال تعالى على وفق إنكاره بالهمزة: «ساءَ ما يحكمون» أي ليس الأمر كذلك فهم في الآخرة في العذاب على خلاف عيشهم في الدنيا والمؤمنون في الآخرة في الثواب بعملهم الصالحات في الدنيا من الصلاة والزكاة والصيام وغير ذلك، وما مصدرية، أي بئس حكماً حكمهم هذا.
Saheeh InternationalAnd Allah created the heavens and earth in truth and so that every soul may be recompensed for what it has earned, and they will not be wronged
Yusuf AliGod created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged
«وخلق الله السماوات» خلق «والأرض بالحق» متعلق بخلق ليدل على قدرته ووحدانيته «ولتجزى كل نفس بما كسبت» من المعاصي والطاعات فلا يساوي الكافر المؤمن «وهم لا يظلمون».
Saheeh InternationalHave you seen he who has taken as his god his [own] desire, and Allah has sent him astray due to knowledge and has set a seal upon his hearing and his heart and put over his vision a veil? So who will guide him after Allah? Then will you not be reminded
Yusuf AliThen seest thou such a one as takes as his god his own vain desire? God has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after God (ha s withdrawn Guidance)? Will ye not then receive admonition
«أفرأيت» أخبرني «من اتخذ إلهه هواه» ما يهواه من حجر بعد حجر يراه أحسن «وأضله الله على علم» منه تعالى: أي عالما بأنه من أهل الضلاله قبل خلق «وختم على سمعه وقلبه» فلم يسمع الهدى ولم يعقله «وجعل على بصره غشاوة» ظلمة فلم يبصر الهدى، ويقدر هنا المفعول الثاني لرأيت أيهتدي «فمن يهديه من بعد الله» أي بعد إضلاله إياه، أي لا يهتدي «أفلا تذكرون» تتعظون، فيه إدغام إحدى التاءين في الذال.
Saheeh InternationalAnd they say, "There is not but our worldly life; we die and live, and nothing destroys us except time." And they have of that no knowledge; they are only assuming
Yusuf AliAnd they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture
«وقالوا» أي منكرو البعث «ما هي» أي الحياة «إلا حياتنا» التي في «الدنيا نموت ونحيا» أي يموت بعض ويحيا بعض بأن يولدوا «وما يهلكنا إلا الدهر» أي مرور الزمان، قال تعالى: «وما لهم بذلك» المقول «من علم إن» ما «هم إلا يظنون».
Saheeh InternationalAnd when Our verses are recited to them as clear evidences, their argument is only that they say, "Bring [back] our forefathers, if you should be truthful
Yusuf AliAnd when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true
«وإذا تتلى عليهم آياتنا» من القرآن الدالة على قدرتنا على البعث «بينات» واضحات حال «ما كان حجتهم إلا أن قالوا ائتوا بآياتنا» أحياء «إن كنتم صادقين» أنا نبعث.
Saheeh InternationalSay, "Allah causes you to live, then causes you to die; then He will assemble you for the Day of Resurrection, about which there is no doubt, but most of the people do not know
Yusuf AliSay: "It is God Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand
«قل الله يحييكم» حين كنتم نطفاً «ثم يميتكم ثم يجمعكم» أحياء «إلى يوم القيامة لا ريب» شلك «فيه ولكن أكثر الناس» وهم القائلون ما ذكر «لا يعلمون».
Saheeh InternationalAnd to Allah belongs the dominion of the heavens and the earth. And the Day the Hour appears - that Day the falsifiers will lose
Yusuf AliTo God belongs the dominion of the heavens and the earth, and the Day that the Hour of Judgment is established,- that Day will the dealers in Falsehood perish
«ولله ملك السماوات والأرض ويوم تقوم الساعة» يبدل منه «يومئذ يخسر المبطلون» الكافرون، أي يظهر خسرانهم بأن يصيروا إلى النار.
Saheeh InternationalAnd you will see every nation kneeling [from fear]. Every nation will be called to its record [and told], "Today you will be recompensed for what you used to do
Yusuf AliAnd thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did
«وترى كل أمة» أي أهل دين «جاثية» على الركب أو مجتمعة «كل أمة تدعى إلى كتابها» كتاب أعمالها ويقال لهم: «اليوم تجزون ما كنتم تعملون» أي جزاءه.
Saheeh InternationalThis, Our record, speaks about you in truth. Indeed, We were having transcribed whatever you used to do
Yusuf AliThis Our Record speaks about you with truth: For We were wont to put on Record all that ye did
«هذا كتابنا» ديوان الحفظة «ينطق عليكم بالحق إنا كنا نستنسخ» نثبت ونحفظ «ما كنتم تعملون».
Saheeh InternationalSo as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment
Yusuf AliThen, as to those who believed and did righteous deeds, their Lord will admit them to His Mercy that will be the achievement for all to see
«فأما الذين آمنوا وعملوا الصالحات فيدخلهم ربهم في رحمته» جنته «ذلك هو الفوز المبين» البين الظاهر.
Saheeh InternationalBut as for those who disbelieved, [it will be said], "Were not Our verses recited to you, but you were arrogant and became a people of criminals
Yusuf AliBut as to those who rejected God, (to them will be said): "Were not Our Signs rehearsed to you? But ye were arrogant, and were a people given to sin
«وأما الذين كفروا» فيقال لهم: «أفلم تكن آياتي» القرآن «تتلى عليكم فاستكبرتم» تكبرتم «وكنتم قوماً مجرمين» كافرين.
Saheeh InternationalAnd when it was said, 'Indeed, the promise of Allah is truth and the Hour [is coming] - no doubt about it,' you said, 'We know not what is the Hour. We assume only assumption, and we are not convinced
Yusuf AliAnd when it was said that the promise of God was true, and that the Hour- there was no doubt about its (coming), ye used to say, 'We know not what is the hour: we only think it is an idea, and we have no firm assurance
«وإذا قيل» لكم أيها الكفار «إن وعد الله» بالبعث «حق والساعة» بالرفع والنصب «لا ريب» شك «فيها قلتم ما ندري ما الساعة إن» ما «نظن إلا ظنا» قال المبرد: أصله إن نحن إلا نظن ظنا «وما نحن بمستيقنين» أنها آتية.
Saheeh InternationalAnd the evil consequences of what they did will appear to them, and they will be enveloped by what they used to ridicule
Yusuf AliThen will appear to them the evil (fruits) of what they did, and they will be completely encircled by that which they used to mock at
«وبدا» ظهر «لهم» في الآخرة «سيئات ما عملوا» في الدنيا، أي جزاؤها «وحاق» نزل «بهم ما كانوا به يستهزئون» أي العذاب.
Saheeh InternationalAnd it will be said, "Today We will forget you as you forgot the meeting of this Day of yours, and your refuge is the Fire, and for you there are no helpers
Yusuf AliIt will also be said: "This Day We will forget you as ye forgot the meeting of this Day of yours! and your abode is the Fire, and no helpers have ye
«وقيل اليوم ننساكم» نترككم في النار «كما نسيتم لقاء يومكم هذا» أي تركتم العمل للقائه «ومأواكم النار وما لكم من ناصرين» مانعين منه.
Saheeh InternationalThat is because you took the verses of Allah in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [Allah]
Yusuf AliThis, because ye used to take the Signs of God in jest, and the life of the world deceived you:" (From) that Day, therefore, they shall not be taken out thence, nor shall they be received into Grace
«ذلكم بأنكم اتخذتم آيات الله» القرآن «هزواً وغرتكم الحياة الدنيا» حتى قلتم لا بعث ولا حساب «فاليوم لا يخرجون» بالبناء للفاعل وللمفعول «منها» من النار «ولا هم يستعتبون» لا يطلب منهم أن يرضوا ربهم بالتوبة والطاعة لأنها لا تنفع يومئذ.
Saheeh InternationalThen, to Allah belongs [all] praise - Lord of the heavens and Lord of the earth, Lord of the worlds
Yusuf AliThen Praise be to God, Lord of the heavens and Lord of the earth,- Lord and Cherisher of all the Worlds
«فلله الحمد» الوصف بالجميل على وفاء وعده في المكذبين «رب السماوات ورب الأرض رب العالمين» خالق ما ذكر، والعالم ما سوى الله وجمع لاختلاف أنواعه، ورب بدل.
Saheeh InternationalAnd to Him belongs [all] grandeur within the heavens and the earth, and He is the Exalted in Might, the Wise
Yusuf AliTo Him be glory throughout the heavens and the earth: and He is Exalted in Power, Full of Wisdom
«وله الكبرياء» العظمة «في السماوات والأرض» حال، أي كائنة فيهما «وهو العزيز الحكيم» تقدم.