9. At-Tawba سُورَةُ التَّوۡبَةِ
Saheeh International[This is a declaration of] disassociation, from Allah and His Messenger, to those with whom you had made a treaty among the polytheists
Yusuf AliA (declaration) of immunity from God and His Apostle, to those of the Pagans with whom ye have contracted mutual alliances
هذه «براءة من الله ورسوله» وأصله «إلى الذين عاهدتم من المشركين» عهدا مطلقا أو دون أربعة أشهر أو فوقها ونص العهد بما يذكر في قوله.
Saheeh InternationalSo travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allah and that Allah will disgrace the disbelievers
Yusuf AliGo ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate God (by your falsehood) but that God will cover with shame those who reject Him
«فسيحوا» سيروا آمنين أيها المشركون «في الأرض أربعة أشهر» أولها شوال بدليل ما سيأتي ولا أمان لكم بعدها «واعلموا أنكم غيرُ معجزي الله» أي فائتي عذابه «وأنَّ الله مخزي الكافرين» مذلُّهم في الدنيا بالقتل والأخرى بالنار.
Saheeh InternationalAnd [it is] an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage that Allah is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allah. And give tidings to those who disbelieve of a painful punishment
Yusuf AliAnd an announcement from God and His Apostle, to the people (assembled) on the day of the Great Pilgrimage,- that God and His Apostle dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate God. And proclaim a grievous penalty to those who reject Faith
(وأذان) إعلام (من الله ورسوله إلى الناس يوم الحج الأكبر) يوم النحر (أن) أي بأن (الله برئ من المشركين) وعهودهم (ورسوله) برئ أيضا "" وقد بعث النبي صلى الله عليه وسلم عليا من السنة وهي سنة تسع فأذن يوم النحر بمنى بهذه الآيات وأن لا يحج بعد العام مشرك ولا يطوف بالبيت عريان "" رواه البخاري (فإن تبتم) من الكفر (فهو خير لكم وإن توليتم) عن الإيمان (فاعلموا أنكم غير معجزي الله وبشر) أخبر (الذين كفروا بعذاب أليم) مؤلم وهو القتل والأسر في الدنيا والنار في الآخرة.
Saheeh InternationalExcepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allah loves the righteous [who fear Him]
Yusuf Ali(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for God loveth the righteous
«إلا الذين عاهدتم من المشركين ثم لم ينقصوكم شيئا» من شروط العهد «ولم يظاهروا» يعاونوا «عليكم أحدا» من الكفار «فأتموا إليهم عهدهم إلى» انقضاء «مدتهم» التي عاهدتم عليها «إن الله يحب المتقين» بإتمام العهود.
Saheeh InternationalAnd when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, Allah is Forgiving and Merciful
Yusuf AliBut when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise r egular charity, then open the way for them: for God is Oft-forgiving, Most Merciful
«فإذا انسلخ» خرج «الأشهر الحرم» وهي آخر مدة التأجيل «فاقتلوا المشركين حيث وجدتموهم» في حل أو حرم «وخذوهم» بالأسر «واحصروهم» في القلاع والحصون حتى يضطروا إلى القتل أو الإسلام «واقعدوا لهم كلَّ مرصد» طريق يسلكونه ونصب كل على نزع الخافض «فإن تابوا» من الكفر «وأقاموا الصلاة وآتوا الزكاة فخلُّوا سبيلهم» ولا تتعرضوا لهم «إن الله غفور رحيم» لمن تاب.
Saheeh InternationalAnd if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know
Yusuf AliIf one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of God; and then escort him to where he can be secure. That is because they are men without knowledge
«وإن أحد من المشركين» مرفوع بفعل يفسره «استجارك» استأمنك من القتل «فأجره» أمِّنه «حتى يسمع كلام الله» القرآن «ثم أبلغه مأمنه» وهو دار قومه إن لم يؤمن لينظر في أمره «ذلك» المذكور «بأنهم قوم لا يعلمون» دين الله فلا بد لهم من سماع القرآن ليعلموا.
Saheeh InternationalHow can there be for the polytheists a treaty in the sight of Allah and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Haram? So as long as they are upright toward you, be upright toward them. Indeed, Allah loves the righteous [who fear Him]
Yusuf AliHow can there be a league, before God and His Apostle, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for God doth love the righteous
«كيف» أي لا «يكون للمشركين عهد عند الله وعند رسوله» وهم كافرون بالله ورسوله غادرون «إلا الذين عاهدتم عند المسجد الحرام» يوم الحديبية وهم قريش المستثنون من قبل «فما استقاموا لكم» أقاموا على العهد ولم ينقضوه «فاستقيموا لهم» على الوفاء به وما شرطية «إن الله يحب المتقين» وقد استقام النبي صلى الله عليه وسلم على عهدهم حتى نقضوا بإعانة بني بكر على خزاعة.
Saheeh InternationalHow [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient
Yusuf AliHow (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and m ost of them are rebellious and wicked
«كيف» يكون لهم عهد «وإن يظهروا عليكم» يظفروا بكم «لا يرقبوا» يراعوا «فيكم إلاّ» قرابة «ولا ذمة» عهدا بل يؤذوكم ما استطاعوا وجملة الشرط حال «يرضونكم بأفواههم» بكلامهم الحسن «وتأبى قلوبهم» الوفاء به «وأكثرهم فاسقون» ناقضون للعهد.
Saheeh InternationalThey have exchanged the signs of Allah for a small price and averted [people] from His way. Indeed, it was evil that they were doing
Yusuf AliThe Signs of God have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done
«اشترَوا بآيات الله» القرآن «ثمنا قليلا» من الدنيا أي تركوا اتباعها للشهوات والهوى «فصدُّوا عن سبيله» دينه «إنهم ساء» بئس «ما كانوا يعملونـ» ـه عملهم هذا.
Saheeh InternationalThey do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors
Yusuf AliIn a Believer they respect not the ties either of kinship or of covenant! It is they who have transgressed all bounds
«لا يرقُبون في مؤمن إلاّ ولا ذمَّة وأولئك هم المعتدون».
Saheeh InternationalBut if they repent, establish prayer, and give zakah, then they are your brothers in religion; and We detail the verses for a people who know
Yusuf AliBut (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand
«فإن تابوا وأقاموا الصلاة وآتوا الزكاة فإخوانكم» أي فهم إخوانكم «في الدين ونفصِّل» نبين «الآيات لقوم يعلمون» يتدبرون.
Saheeh InternationalAnd if they break their oaths after their treaty and defame your religion, then fight the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease
Yusuf AliBut if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained
«وإن نكثوا» نقضوا «أيمانهم» مواثيقهم «من بعد عهدهم وطعنوا في دينكم» عابوه «فقاتلوا أئمة الكفر» رؤساءه، فيه وضع الظاهر موضع المضمر «إنهم لا أيمان» عهود «لهم» وفي قراءة بالكسر «لعلهم ينتهون» عن الكفر.
Saheeh InternationalWould you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allah has more right that you should fear Him, if you are [truly] believers
Yusuf AliWill ye not fight people who violated their oaths, plotted to expel the Apostle, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is God Whom ye should more justly fear, if ye believe
«ألا» للتحضيض «تقاتلون قوما نكثوا» نقضوا «أيمانهم» عهودهم «وهمُّوا بإخراج الرسول» من مكة لما تشاوروا فيه بدار الندوة «وهم بدءوكم» بالقتال «أوَّل مرَّة» حيث قاتلوا خزاعة حلفاءكم مع بني بكر فما يمنعكم أن تقاتلوهم «أتخشونهم» أتخافونهم «فاللهُ أحق أن تخشوه» في ترك قتالهم «إن كنتم مؤمنين».
Saheeh InternationalFight them; Allah will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts of a believing people
Yusuf AliFight them, and God will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers
«قاتلوهم يعذبهم الله» يقتلهم «بأيديكم ويخزهم» يذلهم بالأسر والقهر «وينصركم عليهم ويشف صدور قوم مؤمنين» بما فُعل بهم هم بنو خزاعة.
Saheeh InternationalAnd remove the fury in the believers' hearts. And Allah turns in forgiveness to whom He wills; and Allah is Knowing and Wise
Yusuf AliAnd still the indignation of their hearts. For God will turn (in mercy) to whom He will; and God is All-Knowing, All-Wise
«ويذُهب غيظ قلوبهم» كربها «ويتوب الله على من يشاء» بالرجوع إلى الإسلام كأبي سفيان «والله عليم حكيم».
Saheeh InternationalDo you think that you will be left [as you are] while Allah has not yet made evident those among you who strive [for His cause] and do not take other than Allah, His Messenger and the believers as intimates? And Allah is Acquainted with what you do
Yusuf AliOr think ye that ye shall be abandoned, as though God did not know those among you who strive with might and main, and take none for friends and protectors except God, His Apostle, and the (community of) Believers? But God is well- acquainted w ith (all) that ye do
«أم» بمعنى همزة الإنكار «حسبتم أن تُتركوا ولما» لم «يعلم الله» علم ظهور «الذين جاهدوا منكم» بإخلاص «ولم يتخذوا من دون الله ولا رسوله ولا المؤمنين وليجة» بطانة وأولياء، المعنى ولم يظهر المخلصون وهم الموصوفون بما ذكر من غيرهم «والله خبير بما تعملون».
Saheeh InternationalIt is not for the polytheists to maintain the mosques of Allah [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally
Yusuf AliIt is not for such as join gods with God, to visit or maintain the mosques of God while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell
«ما كان للمشركين أن يعمُروا مَسْجِدَ الله» بالإفراد والجمع بدخوله والقعود فيه «شاهدين على أنفسهم بالكفر أولئك حبطت» بطلت «أعمالهم» لعدم شرطها «وفي النار هم خالدون».
Saheeh InternationalThe mosques of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakah and do not fear except Allah, for it is expected that those will be of the [rightly] guided
Yusuf AliThe mosques of God shall be visited and maintained by such as believe in God and the Last Day, establish regular prayers, and practise regular charity, and fear none (at all) except God. It is they who are expected to be on true guidance
«إنما يعمُر مساجد الله من آمن بالله واليوم الآخر وأقام الصلاة وآتى الزكاة ولم يخش» أحدا «إلا الله فعسى أولئك أن يكونوا من المهتدين».
Saheeh InternationalHave you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Haram equal to [the deeds of] one who believes in Allah and the Last Day and strives in the cause of Allah? They are not equal in the sight of Allah. And Allah does not guide the wrongdoing people
Yusuf AliDo ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in God and the Last Day, and strive with might and main in the cause of God? They are not comparable in the sight of God: and God guides not those who do wrong
«أجعلتم سقاية الحاج وعمارة المسجد الحرام» أي أهل ذلك «كمن آمن بالله واليوم الآخر وجاهد في سبيل الله لا يستوون عند الله» في الفضل «والله لا يهدي القوم الظالمين» الكافرين، نزلت ردا على من قال ذلك وهو العباس أو غيره.
Saheeh InternationalThe ones who have believed, emigrated and striven in the cause of Allah with their wealth and their lives are greater in rank in the sight of Allah. And it is those who are the attainers [of success]
Yusuf AliThose who believe, and suffer exile and strive with might and main, in God's cause, with their goods and their persons, have the highest rank in the sight of God: they are the people who will achieve (salvation)
«الذين آمنوا وهاجروا وجاهدوا في سبيل الله بأموالهم وأنفسهم أعظم درجة» رتبة «عند الله» من غيرهم «وأولئك هم الفائزون» الظافرون بالخير.
Saheeh InternationalTheir Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure
Yusuf AliTheir Lord doth give them glad tidings of a Mercy from Himself, of His good pleasure, and of gardens for them, wherein are delights that endure
«يبشرهم ربهم برحمة منه ورضوان وجنات لهم فيها نعيم مقيم» دائم.
Saheeh International[They will be] abiding therein forever. Indeed, Allah has with Him a great reward
Yusuf AliThey will dwell therein for ever. Verily in God's presence is a reward, the greatest (of all)
«خالدين» حال مقدرة «فيها أبدا إن الله عنده أجر عظيم».
Saheeh InternationalO you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers
Yusuf AliO ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong
ونزل فيمن ترك الهجرة لأجل أهله وتجارته: «يا أيها الذين آمنوا لا تتخذوا آباءكم وإخوانكم أولياء إن استحبوا» اختاروا «الكفر على الإيمان ومن يتولهم منكم فأولئك هم الظالمون».
Saheeh InternationalSay, [O Muhammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people
Yusuf AliSay: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than God, or His Apostle, or the striving in His cause;- then wait until God brings about His decision: and God guides not the rebellious
«قل إن كان آباؤكم وأبناؤكم وإخوانكم وأزواجكم وعشيرتكم» أقرباؤكم وفي قراءة عشيرتكم «وأموال اقترفتموها» اكتسبتموها «وتجارة تخشون كسادها» عدم نفادها «ومساكن ترضونها أحبَّ إليكم من الله ورسوله وجهادِ في سبيله» فقعدتم لأجله عن الهجرة والجهاد «فتربَّصوا» انتظروا «حتى يأتي الله بأمره» تهديد لهم «والله لا يهدي القوم الفاسقين».
Saheeh InternationalAllah has already given you victory in many regions and [even] on the day of Hunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with its vastness; then you turned back, fleeing
Yusuf AliAssuredly God did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat
«لقد نصركم الله في مواطن» للحرب «كثيرة» كبدر وقريظة والنضير «و» اذكر «يوم حنين» واد بين مكة والطائف أي يوم قتالكم فيه هوازن وذلك في شوّال سنة ثمان «إذ» بدل من يوم «أعجبتكم كثرتكم» فقلتم لن نُغلب اليوم من قلة وكانوا اثني عشر ألفا والكفار أربعة آلاف «فلم تغن عنكم شيئا وضاقت عليكم الأرض بما رحبت» ما مصدرية أي مع رحبها أي سعتها فلم تجدوا مكانا تطمئنون إليه لشدة ما لحقكم من الخوف «ثم وليتم مدبرين» منهزمين وثبت النبي صلى الله عليه وسلم على بغلته البيضاء وليس معه غير العباس وأبو سفيان آخذ بركابه.
Saheeh InternationalThen Allah sent down His tranquillity upon His Messenger and upon the believers and sent down soldiers angels whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers
Yusuf AliBut God did pour His calm on the Apostle and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith
«ثم أنزل الله سكينته» طمأنينته «على رسوله وعلى المؤمنين» فردوا إلى النبي صلى الله عليه وسلم لما ناداهم العباس بإذنه وقاتلوا «وأنزل جنودا لم تروها» ملائكة «وعذَّب الذين كفروا» بالقتل والأسر «وذلك جزاء الكافرين».
Saheeh InternationalThen Allah will accept repentance after that for whom He wills; and Allah is Forgiving and Merciful
Yusuf AliAgain will God, after this, turn (in mercy) to whom He will: for God is Oft- forgiving, Most Merciful
«ثم يتوب الله من بعد ذلك على من يشاء» منهم بالإسلام «والله غفور رحيم».
Saheeh InternationalO you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Haram after this, their [final] year. And if you fear privation, Allah will enrich you from His bounty if He wills. Indeed, Allah is Knowing and Wise
Yusuf AliO ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will God enrich you, if He wills, out of His bounty, for God is All-knowing, All-wise
«يا أيها الذين آمنوا إنما المشركون نجس» قذر لخبث باطنهم «فلا يقربوا المسجد الحرام» أي لا يدخلوا الحرم «بعد عامهم هذا» عام تسع من الهجرة «وإن خفتم عَيْلةٌ» فقرا بانقطاع تجارتهم عنكم «فسوف يغنيكم الله من فضله إن شاء» وقد أغناهم بالفتوح والجزية «إن الله عليم حكيم».
Saheeh InternationalFight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled
Yusuf AliFight those who believe not in God nor the Last Day, nor hold that forbidden which hath been forbidden by God and His Apostle, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with w illing submission, and feel themselves subdued
«قاتلوا الذين لا يؤمنون بالله ولا باليوم الآخر» وإلا لآمنوا بالنبي صلى الله عليه وسلم «ولا يحرِّمون ما حرَّم الله ورسوله» كالخمر «ولا يدينون دين الحق» الثابت الناسخ لغيره من الأديان وهو دين الإسلام
Saheeh InternationalThe Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded
Yusuf AliThe Jews call 'Uzair a son of God, and the Christians call Christ the son of God. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. God's curse be on them: how they are deluded away from the Truth
«وقالت اليهود عُزَيْرٌ ابن الله وقالت النصارى المسيح» عيسى «ابن الله ذلك قولهم بأفواههم» لا مستند لهم عليه بل «يضاهئون» يشابهون به «قول الذين كفروا من قبل» من آبائهم تقليدا لهم «قاتلهم» لعنهم «الله أنَّى» كيف «يُؤفكون» يُصرفون عن الحق مع قيام الدليل.
Saheeh InternationalThey have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him
Yusuf AliThey take their priests and their anchorites to be their lords in derogation of God, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One God: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him)
«اتَّخذوا أحبارهم» علماء اليهود «ورهبانهم» عبَّاد النصارى «أربابا من دون الله» حيث اتبعوهم في تحليل ما حرم الله وتحريم ما أحل «والمسيح بن مريم وما أمروا» في التوراة والإنجيل «إلا ليعبدوا» أي بأن يعبدوا «إلها واحدا لا إله إلا هو سبحانه» تنزيها له «عما يشركون».
Saheeh InternationalThey want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, although the disbelievers dislike it
Yusuf AliFain would they extinguish God's light with their mouths, but God will not allow but that His light should be perfected, even though the Unbelievers may detest (it)
«يريدون أن يطفئوا نور الله» شرعه وبراهينه «بأفواههم» بأقوالهم فيه «ويأبى الله إلا أن يتم» يظهر «نوره ولو كره الكافرون» ذلك.
Saheeh InternationalIt is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allah dislike it
Yusuf AliIt is He Who hath sent His Apostle with guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it)
«هو الذي أرسل رسوله» محمدا صلى الله عليه وسلم «بالهدى ودين الحق ليُظهره» يعليه «على الدين كله» جميع الأديان المخالفة له «ولو كره المشركون» ذلك.
Saheeh InternationalO you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly and avert [them] from the way of Allah. And those who hoard gold and silver and spend it not in the way of Allah - give them tidings of a painful punishment
Yusuf AliO ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of God. And there are those who bury gold and silver and spend it not in the way of God: anno unce unto them a most grievous penalty
«يا أيها الذين آمنوا إن كثيرا من الأحبار والرهبان ليأكلون» يأخذون «أموال الناس بالباطل» كالرشا في الحكم «ويصدون» الناس «عن سبيل الله» دينه «والذين» مبتدأ «يكنزون الذهب والفضة ولا ينفقونها» أي الكنوز «في سبيل الله» أي لا يأدون منها حقه من الزكاة والخير «فبشرهم» أخبرهم «بعذاب أليم» مؤلم.
Saheeh InternationalThe Day when it will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard
Yusuf AliOn the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.- "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried
«يوم يحمى عليها في نار جهنم فتكوى» تحرق «بها جباههم وجنوبهم وظهورهم» وتوسع جلودهم حتى توضع عليها كلها ويقال لهم «هذا ما كنزتم لأنفسكم فذوقوا ما كنتم تكنزون» أي جزاءه.
Saheeh InternationalIndeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him]
Yusuf AliThe number of months in the sight of God is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all toge ther as they fight you all together. But know that God is with those who restrain themselves
«إن عدة الشهور» المعتد بها للسنة «عند الله اثنا عشر شهرا في كتاب الله» اللوح المحفوظ «يوم خلق السماوات والأرض منها» أي الشهور «أربعة حرم» محرَّمة ذو القعدة وذو الحجة والمحرم ورجب «ذلك» أي تحريمها «الدين القيم» المستقيم «فلا تظلموا فيهن» أي الأشهر الحرم «أنفسكم» بالمعاصي فإنها فيها أعظم وزرا وقيل في الأشهر كلها «وقاتلوا المشركين كافة» جميعا في كل الشهور «كما يقاتلونكم كافة واعلموا أن الله مع المتقين» بالعون والنصر.
Saheeh InternationalIndeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and [thus] make lawful what Allah has made unlawful. Made pleasing to them is the evil of their deeds; and Allah does not guide the disbelieving people
Yusuf AliVerily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by God and make such forbidden ones lawful. The evil of their course seems pleasing to them. But God guideth not those who reject Faith
«إنما النسيء» أي التأخير لحرمة شهر إلى آخر كما كانت الجاهلية تفعله من تأخير حرمة المحرم إذا هلَّ وهم في القتال إلى صفر «زيادة في الكفر» لكفرهم بحكم الله فيه «يُضَلٌ» بضم الياء وفتحها «به الذين كفروا يحلونه» أي النسيء «عاما ويحرمونه عاما ليواطئوا» يوافقوا بتحليل شهر وتحريم آخر بدله «عدة» عدد «ما حرم الله» من الأشهر فلا يزيدوا على تحريم أربعة ولا ينقصوا ولا ينظروا إلى أعيانها «فيحلوا ما حرم الله زُيِّن لهم سوء أعمالهم» فظنوه حسنا «والله لا يهدي القوم الكافرين».
Saheeh InternationalO you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allah, you adhere heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little
Yusuf AliO ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of God, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared wit h the Hereafter
ونزل لما دعا النبي صلى الله عليه وسلم الناس إلى غزوة تبوك وكانوا في عسرة وشدة حر فشق عليهم «يا أيها الذين آمنوا مالكم إذا قيل لكم انفروا في سبيل الله اثاقلتم» بإدغام التاء في الأصل في المثلثة واجتلاب همزة الوصل أي تباطأتم وملتم عن الجهاد «إلى الأرض» والقعود فيها والاستفهام للتوبيخ «أرضيتم بالحياة الدنيا» ولذاتها «من الآخرة» أي بدل نعيمها «فما متاع الحياة الدنيا في» جنب متاع «الآخرة إلا قليل» حقير.
Saheeh InternationalIf you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allah is over all things competent
Yusuf AliUnless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For God hath power over all things
«إلاّ» بإدغام لا في نون إن الشرطية في الموضعين «تنفروا» تخرجوا مع النبي صلى الله عليه وسلم للجهاد «يعذبكم عذابا أليما» مؤلماً «ويستبدل قوما غيركم» أي يأت بهم بدلكم «ولا تضروه» أي الله أو النبيَّ صلى الله عليه وسلم «شيئا» بترك نصره فإن الله ناصر دينه «والله على كل شيء قدير» ومنه نصر دينه ونبيه.
Saheeh InternationalIf you do not aid the Prophet - Allah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he said to his companion, "Do not grieve; indeed Allah is with us." And Allah sent down his tranquillity upon him and supported him with angels you did not see and made the word of those who disbelieved the lowest, while the word of Allah - that is the highest. And Allah is Exalted in Might and Wise
Yusuf AliIf ye help not (your leader), (it is no matter): for God did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for God is with us": t hen God sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of God is exalted to the heights: for God is Exalted in might, Wise
«إلاّ تنصروه» أي النبيَّ صلى الله عليه وسلم «فقد نصره الله إذ» حين «أخرجه الذين كفروا» من مكة أي الجؤوه إلى الخروج لما أرادوا قتله أو حبسه أو نفيه بدار الندوة «ثاني اثنين» حال أي أحد اثنين والآخر أبو بكر - المعنى نصره الله في مثل تلك الحالة فلا يخذله في غيرها - «إذ» بدل من إذ قبله «هما في الغار» نقب في جبل ثور «إذ» بدل ثان «يقول لصاحبه» أبي بكر وقد قال له لما رأى أقدام المشركين لو نظر أحدهم تحت قدميه لأبصرنا «لا تحزن إن الله معنا» بنصره «فأنزل الله سكينته» طمأنينته «عليه» قيل على النبي * وقيل على أبي بكر «وأيَّده» أي النبي صلى الله عليه وسلم «بجنود لم تروها» ملائكة في الغار ومواطن قتاله «وجعل كلمة الذين كفروا» أي دعوة الشرك «السفلى» المغلوبة «وكلمة الله» أي كلمة الشهادة «هي العليا» الظاهرة الغالبة «والله عزيز» في ملكه «حكيم» في صنعه.
Saheeh InternationalGo forth, whether light or heavy, and strive with your wealth and your lives in the cause of Allah. That is better for you, if you only knew
Yusuf AliGo ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of God. That is best for you, if ye (but) knew
«انفِروا خفافا وثقالا» نشاطا وغير نشاط، وقيل أقوياء وضعفاء، أو أغنياء وفقراء، وهي منسوخة بآية (ليس على الضعفاء) «وجاهدوا بأموالكم وأنفسكم في سبيل الله ذلكم خير لكم إن كنتم تعلمون» أنه خير لكم فلا تثاقلوا.
Saheeh InternationalHad it been an easy gain and a moderate trip, the hypocrites would have followed you, but distant to them was the journey. And they will swear by Allah, "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allah knows that indeed they are liars
Yusuf AliIf there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by God, "If we only could, we should certainly have come out with you": They would destroy their own souls; for God doth know that they are certainly lying
ونزل في المنافقين الذين تخلفوا «لو كان» ما دعوتهم إليه «عرضا» متاعا من الدنيا «قريبا» سهل المأخذ «وسفرا قاصدا» وسطا «لاتَّبعوك» طلبا للغنيمة «ولكن بعدت عليهم الشُّقَّةُ» المسافة فتخلفوا «وسيحلفون بالله» إذا رجعتم إليهم «لو استطعنا» الخروج «لخرجنا معكم يهلكون أنفسهم» بالحلف الكاذب «والله يعلم إنهم لكاذبون» في قولهم ذلك.
Saheeh InternationalMay Allah pardon you, [O Muhammad]; why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars
Yusuf AliGod give thee grace! why didst thou grant them until those who told the truth were seen by thee in a clear light, and thou hadst proved the liars
وكان صلى الله عليه وسلم أذن لجماعة في التخلف باجتهاد منه، فنزل عتابا له وقدم العفو تطمينا لقلبه «عفا الله عنك لِمَ أذنت لهم» في التخلف وهلا تركتهم «حتى يتبين لك الذين صدقوا» في العذر «وتعلم الكاذبين» فيه.
Saheeh InternationalThose who believe in Allah and the Last Day would not ask permission of you to be excused from striving with their wealth and their lives. And Allah is Knowing of those who fear Him
Yusuf AliThose who believe in God and the Last Day ask thee for no exemption from fighting with their goods and persons. And God knoweth well those who do their duty
«لا يستأذنك الذين يؤمنون بالله واليوم الآخر» في التخُّلف عن «أن يجاهدوا بأموالهم وأنفسهم والله عليم بالمتقين».
Saheeh InternationalOnly those would ask permission of you who do not believe in Allah and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating
Yusuf AliOnly those ask thee for exemption who believe not in God and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro
«إنما يستأذنك» في التخلُّف «الذين لا يؤمنون بالله واليوم الآخر وارتابت» شكت «قلوبهم» في الدين «فهم في ريبهم يترددون» يتحيرون.
Saheeh InternationalAnd if they had intended to go forth, they would have prepared for it [some] preparation. But Allah disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain
Yusuf AliIf they had intended to come out, they would certainly have made some preparation therefor; but God was averse to their being sent forth; so He made them lag behind, and they were told, "Sit ye among those who sit (inactive)
«ولو أرادوا الخروج» معك «لأعدوا له عدة» أهبة من الآلة والزاد «ولكن كره الله انبعاثهم» أي لم يرد خروجهم «فثبطهم» كسَّلهم «وقيل» لهم «اقعدوا مع القاعدين» المرضى والنساء والصبيان، أي قدر الله تعالى ذلك.
Saheeh InternationalHad they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah. And among you are avid listeners to them. And Allah is Knowing of the wrongdoers
Yusuf AliIf they had come out with you, they would not have added to your (strength) but only (made for) disorder, hurrying to and fro in your midst and sowing sedition among you, and there would have been some among you who would have listened to them . But God knoweth well those who do wrong
«لو خرجوا فيكم ما زادوكم إلا خبالا» فسادا بتخذيل المؤمنين «ولأوضعوا خلالكم» أي أسرعوا بينكم بالمشي بالنميمة «يبغونكم» يطلبون لكم «الفتنة» بإلقاء العداوة «وفيكم سماعون لهم» ما يقولون سماع قبول «والله عليم بالظالمين».
Saheeh InternationalThey had already desired dissension before and had upset matters for you until the truth came and the ordinance of Allah appeared, while they were averse
Yusuf AliIndeed they had plotted sedition before, and upset matters for thee, until,- the Truth arrived, and the Decree of God became manifest much to their disgust
«لقد ابتغوا» لك «الفتنة من قبل» أول ما قدمت المدينة «وقلَّبوا لك الأمور» أي أحالوا الفكر في كيدك وإبطال دينك «حتى جاء الحق» النصر «وظهر» عَزَّ «أمر الله» دينه «وهم كارهون» له فدخلوا فيه ظاهرا.
Saheeh InternationalAnd among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers
Yusuf AliAmong them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides)
«ومنهم من يقول ائذن لي» في التخلف «ولا تفتنِّي» وهو الجد بن قيس قال له النبي صلى الله عليه وسلم هل لك في جلاد بني الأصفر؟ فقال: إني مغرّم بالنساء وأخشى إن رأيت ُ نساء بني الأصفر ألا أصبر عنهن فأُفتتن، قال تعالى: «ألا في الفتنة سقطوا» بالتخلُّف، وقرئ سقط «وإن جهنم لمحيطة بالكافرين» لا محيص لهم عنها.
Saheeh InternationalIf good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before," and turn away while they are rejoicing
Yusuf AliIf good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing
«إن تصبك حسنة» كنصر وغنيمة «تسؤهم وإن تصبك مصيبة» شدة «يقولوا قد أخذنا أمرنا» بالحزم حين تخلفنا «من قبل» قبل هذه المعصية «ويتولَّوا وهم فرحون» بما أصابك.
Saheeh InternationalSay, "Never will we be struck except by what Allah has decreed for us; He is our protector." And upon Allah let the believers rely
Yusuf AliSay: "Nothing will happen to us except what God has decreed for us: He is our protector": and on God let the Believers put their trust
«قل» لهم «لن يصيبنا إلا ما كتب الله لنا» إصابته «هو مولانا» ناصرنا ومتولي أمورنا «وعلى الله فيتوكل المؤمنون».
Saheeh InternationalSay, "Do you await for us except one of the two best things while we await for you that Allah will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting
Yusuf AliSay: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that God will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you
«قل هل تربصون» فيه حذف إحدى التاءين من الأصل أي تنتظرون أن يقع «بنا إلا إحدى» العاقبتين «الحسنيين» تثنية حسنى تأنيث أحسن: النصر أو الشهادة «ونحن نتربص» ننتظر «بكم أن يصيبكم الله بعذاب من عنده» بقارعة من السماء «أو بأيدينا» بأن يؤذن لنا في قتالكم «فتربصوا» بنا ذلك «إنا معكم متربِّصون» عاقبتكم.
Saheeh InternationalSay, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people
Yusuf AliSay: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked
«قل أنفقوا» في طاعة الله «طوعا أو كرها لن يتقبل منكم» ما أنفقتموه «إنكم كننتم قوما فاسقين» والأمر هنا بمعنى الخبر.
Saheeh InternationalAnd what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling
Yusuf AliThe only reasons why their contributions are not accepted are: that they reject God and His Apostle; that they come to prayer without earnestness; and that they offer contributions unwillingly
«وما منعهم أن تُقبل» بالياء والتاء «منهم نفقاتهم إلا أنهم» فاعل وأن تقبل مفعول «كفروا بالله وبرسوله ولا يأتون الصلاة إلا وهم كسالى» متثاقلون «ولا ينفقون إلا وهم كارهون» النفقة لأنهم يعدونها مغرما.
Saheeh InternationalSo let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers
Yusuf AliLet not their wealth nor their (following in) sons dazzle thee: in reality God's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of God
«فلا تعجبْك أموالهم ولا أولادهم» أي لا تستحسن نعمنا عليهم فهي استدراج «إنَّمَا يريد الله ليعذبهم» أي أن يعذبهم «بها في الحياة الدنيا» بما يلقون في جمعها من المشقة وفيها من المصائب «وتزهَق» تخرج «أنفسهم وهم كافرون» فيعذبهم في الآخرة أشد العذاب.
Saheeh InternationalAnd they swear by Allah that they are from among you while they are not from among you; but they are a people who are afraid
Yusuf AliThey swear by God that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours)
«ويحلفون بالله إنهم لمنكم» أي مؤمنون «وما هم منكم ولكنهم قوم يفرقون» يخافون أن تفعلوا بهم كالمشركين فيحلفون تقية.
Saheeh InternationalIf they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly
Yusuf AliIf they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush
«لو يجدون ملجأً» يلجأون إليه «أو مغارات» سراديب «أو مُدَّخَلا» موضعاً يدخلونه «لَوَلَّوْا إليه وهم يجمحون» يسرعون في دخوله والانصراف عنكم إسراعا لا يرده شيء كالفرس الجموح.
Saheeh InternationalAnd among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry
Yusuf AliAnd among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant
«ومنهم من يلمزك» يعيبك «في» قَسْم «الصدقات فإن أُعطوا منها رضوا وإن لم يُعْطوْا منها إذا هم يسخطون».
Saheeh InternationalIf only they had been satisfied with what Allah and His Messenger gave them and said, "Sufficient for us is Allah; Allah will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allah," [it would have been better for them]
Yusuf AliIf only they had been content with what God and His Apostle gave them, and had said, "Sufficient unto us is God! God and His Apostle will soon give us of His bounty: to God do we turn our hopes!" (that would have been the right course)
«ولو أنهم رضوا ما آتاهم الله ورسوله» من الغنائم ونحوها «وقالوا حسبنا» كافينا «الله سيؤتينا الله من فضله ورسوله» من غنيمة أخرى ما يكفينا «إنا إلى الله راغبون» أن يغنينا وجواب لو لكان خيرا لهم.
Saheeh InternationalZakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise
Yusuf AliAlms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of God; and for the wayfarer: (thus is it) orda ined by God, and God is full of knowledge and wisdom
«إنما الصدقات» الزكوات مصروفة «للفقراء» الذين لا يجدون ما يقع موقعا من كفايتهم «والمساكين» الذين لا يجدون ما يكفيهم «والعاملين عليها» أي الصدقات من جاب وقاسم وكاتب وحاشر «والمؤلفة قلوبهم» ليسلموا أو يثبت إسلامهم أو يسلم نظراؤهم أو يذبوا عن المسلمين أقسام، الأول والأخير لا يعطيان اليوم عند الشافعي رضي الله تعالى عنه لعز الإسلام بخلاف الآخرين فيعطيان على الأصح «وفي» فك «الرقاب» أي المكاتبين «والغارمين» أهل الدَّين إن استدانوا لغير معصية أو تابوا وليس لهم وفاء أو لإصلاح ذات البين ولو أغنياء «وفي سبيل الله» أي القائمين بالجهاد ممن لا فيء لهم ولو أغنياء «وابن السبيل» المنقطع في سفره «فريضة» نصب بفعله المقدر «من الله والله عليم» بخلقه «حكيم» في صنعه فلا يجوز صرفها لغير هؤلاء ولا منع صنف منهم إذا وجد فيقسمها الإمام عليهم على السواء وله تفضيل بعض آحاد الصنف على بعض، وأفادت اللام وجوب استغراق أفراده لكن لا يجب على صاحب المال إذا قسم لعسره بل يكفي إعطاء ثلاثة من كل صنف ولا يكفي دونها كما أفادته صيغة الجمع وبيَّنت السنة أن شرط المعطى منها الإسلام وأن لا يكون هاشميا ولا مطلبيا.
Saheeh InternationalAnd among them are those who abuse the Prophet and say, "He is an ear." Say, "[It is] an ear of goodness for you that believes in Allah and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allah - for them is a painful punishment
Yusuf AliAmong them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in God, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Apostle will h ave a grievous penalty
«ومنهم» أي المنافقين «الذين يؤذون النبي» بعيبه وبنقل حديثه «ويقولن» إذا نُهوا عن ذلك لئلا يبلغه «هو أُذُنُ» أي يسمع كل قيل ويقبله فإذا حلفنا له أنَّا لم نقل صدَّقنا «قل» هو «أُذُن» مستمع «خيرٍ لكم» لا مستمع شر «يؤمن بالله ويؤمن» يصدق «للمؤمنين» فيما أخبروه به لا لغيرهم واللام زائدة للفرق بين إيمان التسليم وغيره «ورحمةٌ» بالرفع عطفا على أذن والجر عطفا على خير «للذين آمنوا منكم والذين يؤذون رسول الله لهم عذاب أليم».
Saheeh InternationalThey swear by Allah to you [Muslims] to satisfy you. But Allah and His Messenger are more worthy for them to satisfy, if they should be believers
Yusuf AliTo you they swear by God. In order to please you: But it is more fitting that they should please God and His Apostle, if they are Believers
«يحلفون بالله لكم» أيها المؤمنين فيما بلغكم عنهم من أذى الرسول أنهم ما آذوه «ليرضوكم والله ورسوله أحقُّ أن يرضوه» بالطاعة «إن كانوا مؤمنين» حقا وتوحيد الضمير لتلازم الرضاءين أو خبر الله ورسوله محذوف.
Saheeh InternationalDo they not know that whoever opposes Allah and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace
Yusuf AliKnow they not that for those who oppose God and His Apostle, is the Fire of Hell?- wherein they shall dwell. That is the supreme disgrace
«ألم يعلموا» بـ «أنه» أي الشأن «من يحادد» يشاقق «الله ورسولَه فأن له نار جهنم» جزاء «خالدا فيها ذلك الخزي العظيم».
Saheeh InternationalThey hypocrites are apprehensive lest a surah be revealed about them, informing them of what is in their hearts. Say, "Mock [as you wish]; indeed, Allah will expose that which you fear
Yusuf AliThe Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily God will bring to light all that ye fear (should be revealed)
«يحذر» يخاف «المنافقون أن تنزل عليهم» أي المؤمنين «سورة تنبئهم بما في قلوبهم» من النفاق وهم مع ذلك يستهزئون «قل استهزؤا» أمر تهديد «إن الله مخرج» مظهر «ما تحذرون» إخراجه من نفاقكم.
Saheeh InternationalAnd if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allah and His verses and His Messenger that you were mocking
Yusuf AliIf thou dost question them, they declare (with emphasis): "We were only talking idly and in play." Say: "Was it at God, and His Signs, and His Apostle, that ye were mocking
«ولئن» لام قسم «سألتهم» عن استهزائهم بك وبالقرآن وهم سائرون معك إلى تبوك «ليقولن» معتذرين «إنما كنا نخوض ونلعب» في الحديث لنقطع به الطريق ولم نقصد ذلك «قل» لهم «أبالله وآياته ورسوله كنتم تستهزئون».
Saheeh InternationalMake no excuse; you have disbelieved after your belief. If We pardon one faction of you - We will punish another faction because they were criminals
Yusuf AliMake ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin
«لا تعتذروا» عنه «قد كفرتم بعد إيمانكم» أي ظهر كفركم بعد إظهار الإيمان «إن يُعْفَ» بالياء مبنيا للمفعول والنون مبنيا للفاعل «عن طائفة منكم» بإخلاصها وتوبتها كجحش بن حمير «تُعَذَّبْ» بالتاء والنون «طائفةٌٌ بأنهم كانوا مجرمين» مصرّين على النفاق والاستهزاء.
Saheeh InternationalThe hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten Allah, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient
Yusuf AliThe Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten God; so He hath forgotten them. Verily the Hypocrites are rebellious and per verse
«المنافقون والمنافقات بعضهم من بعض» أي متشابهون في الدين كأبعاض الشيء الواحد «يأمرون بالمنكر» الكفر والمعاصي «وينهَون عن المعروف» الإيمان والطاعة «ويقبضون أيديهم» من الإنفاق في الطاعة «نسوا الله» تركوا طاعته «فنسيهم» تركهم من لطفه «إن المنافقين هم الفاسقون».
Saheeh InternationalAllah has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allah has cursed them, and for them is an enduring punishment
Yusuf AliGod hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of God, and an enduring punishment
«وعد الله المنافقين والمنافقات والكفار نار جهنم خالدين فيها هي حسبهم» جزاءً وعقابا «ولعنهم الله» أبعدهم عن رحمته «ولهم عذاب مقيم» دائم.
Saheeh International[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers
Yusuf AliAs in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as the y did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good)
أنتم أيها المنافقون «كالذين من قبلكم كانوا أشد منكم قوة وأكثر أموالا وأولادا فاستمتعوا» تمتعوا «بخلاقهم» نصيبهم من الدنيا «فاستمتعتم» أيها المنافقون «بخلاقكم كما استمتع الذين من قبلكم بخلاقهم وخضتم» في الباطل والطعن في النبي صلى الله عليه وسلم «كالذي خاضوا» أي كخوضهم «أولئك حبطت أعمالهم في الدنيا والآخرة وأولئك هم الخاسرون».
Saheeh InternationalHas there not reached them the news of those before them - the people of Noah and [the tribes of] 'Aad and Thamud and the people of Abraham and the companions of Madyan and the towns overturned? Their messengers came to them with clear proofs. And Allah would never have wronged them, but they were wronging themselves
Yusuf AliHath not the story reached them of those before them?- the People of Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their apostles with clear signs. It is not God Who wrongs them, b ut they wrong their own souls
«ألم يأتهم نبأ» خبر «الذين من قبلهم قوم نوح وعاد» قوم هود «وثمود» قوم صالح «وقوم إبراهيم وأصحاب مدين» قوم شعيب «والمؤتفكات» قرى قوم لوط أي أهلها «أتتهم رسلهم بالبيِّنات» بالمعجزات فكذبوهم فأُهلكوا «فما كان الله ليظلمهم» بأن يعذبهم بغير ذنب «ولكن كانوا أنفسهم يظلمون» بارتكاب الذنب.
Saheeh InternationalThe believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those - Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise
Yusuf AliThe Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey God and His Apostle. On them will God pour His mercy: for God is E xalted in power, Wise
«والمؤمنون والمؤمنات بعضهم أولياء بعض يأمرون بالمعروف وينهون عن المنكر ويقيمون الصلاة ويؤتون الزكاة ويطيعون الله ورسوله أولئك سيرحمهم الله إن الله عزيز» لا يعجزه شيء عن إنجاز وعده ووعيده «حكيم» لا يضع شيئا إلا في محله.
Saheeh InternationalAllah has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allah is greater. It is that which is the great attainment
Yusuf AliGod hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of God: that is the supreme felicity
«وعد الله المؤمنين والمؤمنات جنات تجري من تحتها الأنهار خالدين فيها ومساكن طيبة في جنات عدن» إقامة «ورضوانُُ من الله أكبر» أعظم من ذلك كله «ذلك هو الفوز العظيم».
Saheeh InternationalO Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination
Yusuf AliO Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed
«يا أيها النبيُّ جاهد الكفَّار» بالسيف «والمنافقين» باللسان والحجة «وأغلظ عليهم» بالانتهار والمقت «ومأواهم جهنم وبئس المصير» المرجع هي.
Saheeh InternationalThey swear by Allah that they did not say [anything against the Prophet] while they had said the word of disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain. And they were not resentful except [for the fact] that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper
Yusuf AliThey swear by God that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bou nty with which God and His Apostle had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), God will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them
«يحلفون» أي المنافقون «بالله ما قالوا» ما بلغك عنهم من السب «ولقد قالوا كلمة الكفر وكفروا بعد إسلامهم» أظهروا الكفر بعد إظهار الإسلام «وهمَّوا بما لم ينالوا» من الفتك بالنبي ليلة العقبة عند عوده من تبوك وهم بضعة عشر رجلا فضرب عمار بن ياسر وجوه الرواحل لما غشوه فردوا «وما نقموا» أنكروا «إلا أن أغناهم الله ورسوله من فضله» بالغنائم بعد شدة حاجتهم المعنى: لم ينلهم منه إلا هذا وليس مما ينقم «فإن يتوبوا» عن النفاق ويؤمنوا بك «يكُ خيرا لهم وإن يتولوْا» عن الإيمان «يعذبهم الله عذابا أليما في الدنيا» بالقتل «والآخرة» بالنار «ومالهم في الأرض من ولي» يحفظهم منه «ولا نصير» يمنعهم.
Saheeh InternationalAnd among them are those who made a covenant with Allah, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous
Yusuf AliAmongst them are men who made a covenant with God, that if He bestowed on them of His bounty, they would give (largely) in charity, and be truly amongst those who are righteous
«ومنهم من عاهد الله لئن آتانا من فضله لنصًّدقن» فيه إدغام التاء في الأصل في الصاد «ولنكونن من الصالحين» وهو ثعلبة بن حاطب سأل النبي صلى الله عليه وسلم أن يدعو له أن يرزقه الله مالا ويؤدي منه كل ذي حق حقه فدعا له فوسع عليه فانقطع عن الجمعة والجماعة ومنع الزكاة كما قال تعالى.
Saheeh InternationalBut when he gave them from His bounty, they were stingy with it and turned away while they refused
Yusuf AliBut when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment)
«فلما آتاهم من فضله بخلوا به وتولَّوْا» عن طاعة الله «وهم معرضون».
Saheeh InternationalSo He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allah in what they promised Him and because they [habitually] used to lie
Yusuf AliSo He hath put as a consequence hypocrisy into their hearts, (to last) till the Day, whereon they shall meet Him: because they broke their covenant with God, and because they lied (again and again)
«فأعقبهم» أي فصير عاقبتهم «نفاقا» ثابتا «في قلوبهم إلى يوم يلقونه» أي الله وهو يوم القيامة «بما أخلفوا الله ما وعدوه وبما كانوا يكذبون» فيه فجاء بعد ذلك إلى النبي صلى الله عليه وسلم بزكاته فقال إن الله منعني أن أقبل منك، فجعل يحثو التراب على رأسه ثم جاء إلى أبي بكر فلم يقبلها ثم إلى عمر فلم يقبلها ثم إلى عثمان فلم يقبلها ومات في زمانه.
Saheeh InternationalDid they not know that Allah knows their secrets and their private conversations and that Allah is the Knower of the unseen
Yusuf AliKnow they not that God doth know their secret (thoughts) and their secret counsels, and that God knoweth well all things unseen
«ألم يعلموا» أي المنافقون «أن الله يعلم سرهم» ما أسروه في أنفسهم «ونجواهم» ما تناجوا به بينهم «وأنّ الله علام الغيوب» ما غاب عن العيان ولما نزلت آية الصدقة جاء رجل فتصدق بشيء كثير فقال المنافقون: مُراءٍ وجاء رجل فتصدق بصاع فقالوا: إنّ الله غني عن صدقة هذا فنزل.
Saheeh InternationalThose who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allah will ridicule them, and they will have a painful punishment
Yusuf AliThose who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- God will throw back their ridicule on them: an d they shall have a grievous penalty
«الذين» مبتدأ «يلمزون» يعيبون «المطوعين» المتنفلين «من المؤمنين في الصدقات والذين لا يجدون إلا جهدهم» طاقتهم فيأتون به «فيسخرون منهم» والخبر «سخر الله منهم» جازاهم على سخريتهم «ولهم عذاب أليم».
Saheeh InternationalAsk forgiveness for them, [O Muhammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allah forgive them. That is because they disbelieved in Allah and His Messenger, and Allah does not guide the defiantly disobedient people
Yusuf AliWhether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, God will not forgive them: because they have rejected God and His Apostle: and God guideth not those who are perverse ly rebellious
(استغفر) يا محمد (لهم أو لا تستغفر لهم) تخيير له في الاستغفار وتركه قال صلى الله عليه وسلم: "" إني خيرت فاخترت يعني الاستغفار "" رواه البخاري (إن تستغفر لهم سبعين مرة فلن يغفر الله لهم) قيل المراد بالسبعين المبالغة في كثرة الاستغفار وفي البخاري حديث "" لو أعلم أني لو زدت على السبعين غفر لزدت عليها "" وقيل المراد العدد المخصوص لحديثه أيضاً "" وسأزيد على السبعين "" فبين له حسم المغفرة بآية [سواء عليهم استغفرت لهم أم لم تستغفر لهم] (ذلك بأنهم كفروا بالله ورسوله والله لا يهدي القوم الفاسقين).
Saheeh InternationalThose who remained behind rejoiced in their staying [at home] after [the departure of] the Messenger of Allah and disliked to strive with their wealth and their lives in the cause of Allah and said, "Do not go forth in the heat." Say, "The fire of Hell is more intensive in heat" - if they would but understand
Yusuf AliThose who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Apostle of God: they hated to strive and fight, with their goods and their persons, in the cause of God: they said, "Go not forth in the hea t." Say, "The fire of Hell is fiercer in heat." If only they could understand
«فرح المخلَّفون» عن تبوك «بمقعدهم» أي بقعودهم «خلاف» أي بعد «رسول الله وكرهوا أن يجاهدوا بأموالهم وأنفسهم في سبيل الله وقالوا» أي قال بعضهم لبعض «لا تنفروا» تخرجوا إلى الجهاد «في الحر قل نار جهنم أشدُّ حرا» من تبوك فالأولى أن يتقوها بترك التخلف «لو كانوا يفقهون» يعلمون ذلك ما تخلفوا.
Saheeh InternationalSo let them laugh a little and [then] weep much as recompense for what they used to earn
Yusuf AliLet them laugh a little: much will they weep: a recompense for the (evil) that they do
«فليضحكوا قليلا» في الدنيا «وليبكوا» في الآخرة «كثيرا جزاءً بما كانوا يكسبون» خبر عن حالهم بصيغة الأمر.
Saheeh InternationalIf Allah should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind
Yusuf AliIf, then, God bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) wit h those who lag behind
«فإنْ رجعك» ردك «الله» من تبوك «إلى طائفة منهم» ممن تخلف بالمدينة من المنافقين «فاستأذنوك للخروج» معك إلى غزوة أُخرى «فقل» لهم «لن تخرجوا معي أبدا ولن تقاتلوا معي عدوا إنكم رضيتم بالقعود أول مرة فاقعدوا مع الخالفين» المتخلفين عن الغزو من النساء والصبيان وغيرهم.
Saheeh InternationalAnd do not pray [the funeral prayer, O Muhammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allah and His Messenger and died while they were defiantly disobedient
Yusuf AliNor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected God and His Apostle, and died in a state of perverse rebellion
ولما صلى النبي صلى الله عليه وسلم على ابن أبيّ نزل «ولا تُصلِّ على أحد منهم مات أبدا ولا تقم على قبره» لدفن أو زيارة «إنهم كفروا بالله ورسوله وماتوا وهم فاسقون» كافرون.
Saheeh InternationalAnd let not their wealth and their children impress you. Allah only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers
Yusuf AliNor let their wealth nor their (following in) sons dazzle thee: God's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of God
«ولا تعجبك أموالهم وأولادهم إنما يريد الله أن يعذبهم بها في الدنيا وتزهق» تخرج «أنفسهم وهم كافرون».
Saheeh InternationalAnd when a surah was revealed [enjoining them] to believe in Allah and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]
Yusuf AliWhen a Sura comes down, enjoining them to believe in God and to strive and fight along with His Apostle, those with wealth and influence among them ask thee for exemption, and say: "Leave us (behind): we would be with those who sit (at home)
«وإذا أُنزلت سورة» أي طائفة من القرآن «أن» أي بأن «آمنوا بالله وجاهدوا مع رسوله استأذنك أولوا الطَّوْل» ذوو الغنى «منهم وقالوا ذرنا نكن مع القاعدين».
Saheeh InternationalThey were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand
Yusuf AliThey prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not
«رضوا بأن يكونوا مع الخوالف» جمع خالفة أي النساء اللاتي تخلَّفن في البيوت «وطبع على قلوبهم فهم لا يفقهون» الخير.
Saheeh InternationalBut the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful
Yusuf AliBut the Apostle, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper
«لكن الرسولُ والذين آمنوا معه جاهدوا بأموالهم وأنفسهم وأولئك لهم الخيرات» في الدنيا والآخرة «وأولئك هم المفلحون» أي الفائزون.
Saheeh InternationalAllah has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment
Yusuf AliGod hath prepared for them gardens under which rivers flow, to dwell therein: that is the supreme felicity
«أعد الله لهم جنات تجري من تحتها الأنهار خالدين فيها ذلك الفوز العظيم».
Saheeh InternationalAnd those with excuses among the bedouins came to be permitted [to remain], and they who had lied to Allah and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment
Yusuf AliAnd there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to God and His Apostle (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them
«وجاء المعذِّرون» بإدغام التاء في الأصل في الدال أي المعتذرون بمعنى المعذورين وقرئ به «من الأعراب» إلى النبي صلى الله عليه وسلم «ليؤذن لهم» في القعود لعذرهم فأذن لهم «وقعد الذين كذبوا الله ورسوله» في ادعاء الإيمان من منافقي الأعراب عن المجيء للاعتذار «سيصيب الذين كفروا منهم عذاب أليم».
Saheeh InternationalThere is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause [for blame]. And Allah is Forgiving and Merciful
Yusuf AliThere is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to God and His Apostle: no ground (of complaint) can there be against such as do right: and God is Oft-forgiving, Most Merciful
«ليس على الضعفاء» كالشيوخ «ولا على المرضى» كالعمي والزمنى «ولا على الذين لا يجدون ما ينفقون» في الجهاد «حرج» إثم في التخلف عنه «إذا نصحوا لله ورسوله» في حال قعودهم بعدم الإرجاف والتثبيط والطاعة «ما على المحسنين» بذلك «من سبيل» طريق بالمؤاخذة «والله غفور» لهم «رحيم» بهم في التوسعة في ذلك.
Saheeh InternationalNor [is there blame] upon those who, when they came to you that you might give them mounts, you said, "I can find nothing for you to ride upon." They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allah]
Yusuf AliNor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the exp enses
«ولا على الذين إذا ما أتوك لتحملهم» معك إلى الغزو وهم سبعة من الأنصار وقيل بنو مقرن «قلتَ لا أجد ما أحملكم عليه» حال «تولَّوا» جواب إذا أي انصرفوا «وأعينهم تفيض» تسيل «من» للبيان «الدمع حزنا» لأجل «ألا يجدوا ما ينفقون» في الجهاد.
Saheeh InternationalThe cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know
Yusuf AliThe ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: God hath sealed their hearts; so they know not (What they miss)
«إنما السَّبيل على الذين يستأذنوك» في التخلُّف «وهم أغنياء رضوا بأن يكونوا مع الخوالف وطبع الله على قلوبهم فهم لا يعلمون» تقدم مثله.
Saheeh InternationalThey will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allah has already informed us of your news. And Allah will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed, and He will inform you of what you used to do
Yusuf AliThey will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: God hath already informed us of the true state of matters concerning you: It is your actions that God and His Apostle will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did
«يعتذرون إليكم» في التخلف «إذا رجعتم إليهم» من الغزو «قل» لهم «لا تعتذروا لن نؤمن لكم» نصدقكم «قد نبأنا الله من أخباركم» أي أخبرنا بأحوالكم «وسيرى الله عملَكم ورسوله ثم تُردون» بالبعث «إلى عالم الغيب والشهادة» أي الله «فينبئكم بما كنتم تعملون» فيجازيكم عليه.
Saheeh InternationalThey will swear by Allah to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning
Yusuf AliThey will swear to you by God, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did
«سيحلفون بالله لكم إذا انقلبتم» رجعتم «إليهم» من تبوك أنهم معذورون في التخلف «لتعرضوا عنهم» بترك المعاتبة «فأعرضوا عنهم إنهم رجس» قذر لخبث باطنهم «ومأواهم جهنم جزاءً بما كانوا يكسبون».
Saheeh InternationalThey swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allah is not satisfied with a defiantly disobedient people
Yusuf AliThey will swear unto you, that ye may be pleased with them but if ye are pleased with them, God is not pleased with those who disobey
«يحلفون لكم لترضوا عنهم فإن ترضوا عنهم فإنّ الله لا يرضى عن القوم الفاسقين» أي عنهم
Saheeh InternationalThe bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allah has revealed to His Messenger. And Allah is Knowing and Wise
Yusuf AliThe Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which God hath sent down to His Apostle: But God is All-knowing, All-Wise
«الأعراب» أهل البدو «أشدُّ كفرا ونفاقا» من أهل المدن لجفائهم وغلظ طباعهم وبعدهم عن سماع القرآن «وأجدر» أولى «أ» ن أي بأن «لا يعلموا حدود ما أنزل الله على رسوله» من الأحكام والشرائع «والله عليم» بخلقه «حكيم» في صنعه بهم.
Saheeh InternationalAnd among the bedouins are some who consider what they spend as a loss and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allah is Hearing and Knowing
Yusuf AliSome of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for God is He That heareth and knoweth (all things)
«ومن الأعراب من يتخذ ما ينفق» في سبيل الله «مَغرما» غرامة وخسرانا لأنه لا يرجو ثوابه بل ينفقه خوفا وهم بنو أسد وغطفان «ويتربص» ينتظر «بكم الدوائر» دوائر الزمان أن تنقلب عليكم فيتلخص «عليهم دائرة السُّوء» بالضم والفتح، أي يدور العذاب والهلاك عليهم لا عليكم «والله سميع» لأقوال عباده «عليم» بأفعالهم.
Saheeh InternationalBut among the bedouins are some who believe in Allah and the Last Day and consider what they spend as means of nearness to Allah and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allah will admit them to His mercy. Indeed, Allah is Forgiving and Merciful
Yusuf AliBut some of the desert Arabs believe in God and the Last Day, and look on their payments as pious gifts bringing them nearer to God and obtaining the prayers of the Apostle. Aye, indeed they bring them nearer (to Him): soon will God admit them to His Mercy: for God is Oft-forgiving, Most Merciful
«ومن الأعراب من يؤمن بالله واليوم الآخر» كجهينة ومزينة «ويتخذ ما ينفق» في سبيل الله «قربات» تقربه «عند الله و» وسيلة إلى «صلوات» دعوات «الرسول» له «ألا إنها» أي نفقتهم «قُرُبةٌ» بضم الراء وسكونها «لهم» عنده «سيدخلهم الله في رحمته» جنته «إن الله غفور» لأهل طاعته «رحيم» بهم.
Saheeh InternationalAnd the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment
Yusuf AliThe vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well- pleased is God with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity
«والسابقون الأولون من المهاجرين والأنصار» وهم من شهد بدرا أو جميع الصحابة «والذين اتبعوهم» إلى يوم القيامة «بإحسان» في العمل «رضي الله عنهم» بطاعته «ورضوا عنه» بثوابه «وأعد لهم جنات تجري تحتها الأنهار» وفي قراءة بزيادة من «خالدين فيها أبدا ذلك الفوز العظيم».
Saheeh InternationalAnd among those around you of the bedouins are hypocrites, and [also] from the people of Madinah. They have become accustomed to hypocrisy. You, [O Muhammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment
Yusuf AliCertain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty
«وممن حولكم» يا أهل المدينة «من الأعراب منافقون» كأسلم وأشجع وغفار «ومن أهل المدينة» منافقون أيضا «مردوا على النفاق» لُّجوا فيه واستمروا «لا تعلمهم نحن نعلمهم سنعذبهم مرتين» بالفضيحة أو القتل في الدنيا وعذاب القبر «ثم يردون» في الآخرة «إلى عذاب عظيم» هو النار.
Saheeh InternationalAnd [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful
Yusuf AliOthers (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps God will turn unto them (in Mercy): for God is Oft-Forgiving, Most Merciful
«و» قوم «آخرون» مبتدأ «اعترفوا بذنوبهم» من التخلف نعته والخبر «خلطوا عملا صالحا» وهو جهادهم قبل ذلك أو اعترافهم بذنوبهم أو غير ذلك «وآخر سيئا» وهو تخلفهم «عسى الله أن يتوب عليهم إن الله غفور رحيم» نزلت في أبي لبابة وجماعة أوثقوا أنفسهم في سواري المسجد لما بلغهم ما نزل في المتخلفين وحلفوا لا يحلهم إلا النبي صلى الله عليه وسلم فحلُّهم لما نزلت.
Saheeh InternationalTake, [O, Muhammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allah 's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing
Yusuf AliOf their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And God is One Who heareth and knoweth
«خذ من أموالهم صدقة تطهرهم وتزكيهم بها» من ذنوبهم فأخذ ثلث أموالهم وتصدق بها «وصل عليهم» أي ادع لهم «إن صلاتك سكن» رحمة «لهم» وقيل طمأنينة بقبول توبتهم «والله سميع عليم».
Saheeh InternationalDo they not know that it is Allah who accepts repentance from His servants and receives charities and that it is Allah who is the Accepting of repentance, the Merciful
Yusuf AliKnow they not that God doth accept repentance from His votaries and receives their gifts of charity, and that God is verily He, the Oft-Returning, Most Merciful
«ألم يعلموا أن الله هو يقبل التوبة عن عباده ويأخذ» يقبل «الصدقات وأن الله هو التواب» على عباده بقبول توبتهم «الرحيم» بهم، والاستفهام للتقرير، والقصد به هو تهييجهم إلى التوبة والصدقة.
Saheeh InternationalAnd say, "Do [as you will], for Allah will see your deeds, and [so, will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do
Yusuf AliAnd say: "Work (righteousness): Soon will God observe your work, and His Apostle, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did
«وقل» لهم أو للناس «اعملوا» ما شئتم «فسيرى الله عملكم ورسوله والمؤمنون وستردون» بالبعث «إلى عالم الغيب والشهادة» أي الله «فينبئكم بما كنتم تعملون» فيجازيكم به.
Saheeh InternationalAnd [there are] others deferred until the command of Allah - whether He will punish them or whether He will forgive them. And Allah is Knowing and Wise
Yusuf AliThere are (yet) others, held in suspense for the command of God, whether He will punish them, or turn in mercy to them: and God is All-Knowing, Wise
«وآخرون» من المتخلفين «مُرْجَؤُن» بالهمز وتركه: مؤخرون عن التوبة «لأمر الله» فيهم بما يشاء «إما يعذبهم» بأن يميتهم بلا توبة «وإما يتوب عليهم والله عليم» بخلقه «حكيم» في صنعه بهم، وهم الثلاثة الآتون بعد: مرارة بن الربيع وكعب بن مالك وهلال بن أمية، تخلفوا كسلا وميلا إلى الدعة، لا نفاقا ولم يعتذروا إلى النبي صلى الله عليه وسلم كغيرهم فوقف أمرهم خمسين ليلة وهجرهم الناس حتى نزلت توبتهم بعد.
Saheeh InternationalAnd [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allah and His Messenger before. And they will surely swear, "We intended only the best." And Allah testifies that indeed they are liars
Yusuf AliAnd there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against God and His Apostle aforetime. They will indeed swear that their intention is nothing but good ; But God doth declare that they are certainly liars
«و» منهم «الذين اتخذوا مسجدا» وهم اثنا عشر من المنافقين «ضرارا» مضارة لأهل مسجد قباء «وكفرا» لأنهم بنوه بأمر أبي عامر الراهب ليكون معقلا له يقدم فيه من يأتي من عنده وكان ذهب ليأتي بجنود من قيصر لقتال النبي صلى الله عليه وسلم «وتفريقا بين المؤمنين» الذين يصلون بقباء بصلاة بعضهم في مسجدهم «وإرصادا» ترقبا «لمن حارب الله ورسوله من قبل» أي قبل بنائه، وهو أبو عامر المذكور «وليحلفن إن» ما «أردنا» ببنائه «إلا» الفعلة «الحسنى» من الرفق بالمسكين في المطر والحر والتوسعة على المسلمين «والله يشهد إنهم لكاذبون» في ذلك، وكانوا سألوا النبي صلى الله عليه وسلم أن يصلي فيه فنزل.
Saheeh InternationalDo not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day is more worthy for you to stand in. Within it are men who love to purify themselves; and Allah loves those who purify themselves
Yusuf AliNever stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and God loveth those who make themsel ves pure
(لا تقم) تصل (فيه أبدا) فأرسل جماعة هدموه وحرقوه وجعلوا مكانه كناسة تلقى فيها الجيف (لمسجد أسس) بنيت قواعده (على التقوى من أول يوم) وضع يوم حللت بدار الهجرة، وهو مسجد قباء كما في البخاري (أحق) منه (أن) أي بأن (تقوم) تصلي (فيه، فيه رجال) هم الأنصار (يحبون أن يتطهروا والله يحب المطهرين) أي يثيبهم، فيه إدغام التاء في الأصل في الطاء، روي ابن خزيمة في صحيحه عن عويمر بن ساعدة: "" أنه صلى الله عليه وسلم أتاهم في مسجد قباء فقال: إن الله تعالى قد أحسن عليكم الثناء في الطهور في قصة مسجدكم فما هذا الطهور الذي تطهرون به؟ قالوا: والله يا رسول الله ما نعلم شيئا إلا أنه كان لنا جيران من اليهود وكانوا يغسلون أدبارهم من الغائط فغسلنا كما غسلوا "" وفي حديث رواه البزار فقالوا نتبع الحجارة بالماء "" فقال هو ذاك فعليكموه "".
Saheeh InternationalThen is one who laid the foundation of his building on righteousness [with fear] from Allah and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people
Yusuf AliWhich then is best? - he that layeth his foundation on piety to God and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And God guideth not people that do wrong
«أفمن أسَّس بنيانه على تقوى» مخافة «من الله» رجاء «ورضوان» منه «خيرٌ أم من أسَّس بنيانه على شفا» طرف «جُرُفِ» بضم الراء وسكونها، جانب «هارِ» مشرف على السقوط «فانهار به» سقط مع بانيه «في نار جهنم» خير تمثيل لبناء على ضد التقوى بما يؤول إليه، والاستفهام للتقرير، أي الأول خير وهو مثال مسجد قباء، والثاني مثال مسجد الضرار «والله لا يهدي القوم الظالمين».
Saheeh InternationalTheir building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are stopped. And Allah is Knowing and Wise
Yusuf AliThe foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And God is All-Knowing, Wise
«لا يزال بنيانهم الذي بنوا ريبة» شكا «في قلوبهم إلاً أن تقطَّع» تنفصل «قلوبهم» بأن يموتوا «والله عليم» بخلقه «حكيم» في صنعه بهم.
Saheeh InternationalIndeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment
Yusuf AliGod hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur 'an: and who is more faithful to his covenant than God? then rejoice in the bargain which ye have concluded: that is the achievement supreme
«إن الله اشترى من المؤمنين أنفسهم وأموالهم» بأن يبذلوها في طاعته كالجهاد «بأن لهم الجنة يقاتلون في سبيل الله فيَقتلون ويُقتلون» جملة استئناف بيان للشراء، وفي قراءة بتقديم المبني للمفعول، أي فيقتل بعضهم ويقاتل الباقي «وعدا عليه حقا» مصدران منصوبان بفعلهما المحذوف «في التوراة والإنجيل والقرآن ومن أوفي بعهده من الله» أي لا أحد أوفى منه «فاستبشروا» فيه التفات عن الغيبة «ببيعكم الذي بايعتم به وذلك» البيع «هو الفوز العظيم» المنيل غاية المطلوب.
Saheeh International[Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers
Yusuf AliThose that turn (to God) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of God,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by God;- (These do rejoice). So proclaim the glad tidings to the Believers
«التائبون» رفع على المدح بتقدير مبتدأ من الشرك والنفاق «العابدون» المخلصون العبادة لله «الحامدون» له على كل حال «السائحون» الصائمون «الراكعون الساجدون» أي المصلون «الآمرون بالمعروف والناهون عن المنكر والحافظون لحدود الله» لأحكامه بالعمل بها «وبشر المؤمنين» بالجنة.
Saheeh InternationalIt is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire
Yusuf AliIt is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire
ونزل في استغفاره صلى الله عليه وسلم لعمه أبي طالب واستغفار بعض الصحابة لأبويه المشركين (ما كان للنبي والذين آمنوا أن يستغفروا للمشركين ولو كانوا أولي قربى) ذوي قرابة (من بعد ما تبين لهم أنهم أصحاب الجحيم) النار، بأن ماتوا على الكفر.
Saheeh InternationalAnd the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to Abraham that his father was an enemy to Allah, he disassociated himself from him. Indeed was Abraham compassionate and patient
Yusuf AliAnd Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to God, he dissociated himself from him: for Abraham was most tender-hearted, forbearing
(وما كان استغفار إبراهيم لأبيه إلا عن موعدة وعدها إياه) بقوله "" سأستغفر لك ربي "" رجاء أن يسلم (فلما تبين له أنه عدو لله) بموته على الكفر (تبرأ منه) وترك الاستغفار له (إن إبراهيم لأواه) كثير التضرع والدعاء (حليم) صبور على الأذى.
Saheeh InternationalAnd Allah would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allah is Knowing of all things
Yusuf AliAnd God will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for God hath knowledge of all things
«وما كان الله ليضل قوما بعد إذ هداهم» للإسلام «حتى يبين لهم ما يتقون» من العمل فلا يتقوه فيستحقوا الإضلال «إن الله بكل شيء عليم» ومنه مستحق الإضلال والهداية.
Saheeh InternationalIndeed, to Allah belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allah any protector or any helper
Yusuf AliUnto God belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper
«إن الله له مُلك السماوات والأرض يحيي ويميت وما لكم» أيها الناس «من دون الله» أي غيره «من ولي» يحفظكم منه «ولا نصير» يمنعكم عن ضرره.
Saheeh InternationalAllah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful
Yusuf AliGod turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, M ost Merciful
«لقد تاب الله» أي أدام توبته «على النبي والمهاجرين والأنصار الذين اتبعوه في ساعة العُسرة» أي وقتها، وهي حالهم في غزوة تبوك كان الرجلان يقتسمان تمرة والعشرة يعتقبون البعير الواحد، واشتد الحر حتى شربوا الفرث «من بعد ما كاد تزيغ» بالتاء والياء تميل «قلوب فريق منهم» عن اتباعه إلى التخلف لما هم فيه من الشدة «ثم تاب عليهم» بالثبات «إنه بهم رؤوف رحيم».
Saheeh InternationalAnd [He also forgave] the three who were left behind [and regretted their error] to the point that the earth closed in on them in spite of its vastness and their souls confined them and they were certain that there is no refuge from Allah except in Him. Then He turned to them so they could repent. Indeed, Allah is the Accepting of repentance, the Merciful
Yusuf Ali(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that th ere is no fleeing from God (and no refuge) but to Himself. Then He turned to them, that they might repent: for God is Oft-Returning, Most Merciful
«و» تاب «على الثلاثة الذين خُلِّفوا» عن التوبة عليهم بقرينة «حتى إذا ضاقت عليهم الأرض بما رحُبت» أي مع رحبها، أي سعتها فلا يجدون مكانا يطمئنون إليه «وضاقت عليهم أنفسهم» قلوبهم للغمِّ والوحشة بتأخير توبتهم فلا يسعها سرور ولا أنس «وظنُّوا» أيقنوا «أن» مخففة «لا ملجأ من الله إلاّ إليه ثم تاب عليهم» وفقهم للتوبة «ليتوبوا إن الله هو التواب الرحيم».
Saheeh InternationalO you who have believed, fear Allah and be with those who are true
Yusuf AliO ye who believe! Fear God and be with those who are true (in word and deed)
«يا أيها الذين آمنوا اتقوا الله» بترك معاصيه «وكونوا مع الصادقين» في الإيمان والعهود بأن تلزموا الصدق.
Saheeh InternationalIt was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good
Yusuf AliIt was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow God's Apostle, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of God, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for God suffereth not the reward to be lost of those who do good
«ما كان لأهل المدينة ومن حولهم من الأعراب أن يتخلفوا عن رسول الله» إذا غزا «ولا يرغبوا بأنفسهم عن نفسه» بأن يصونوها عما رضيه لنفسه من الشدائد، وهو نهي بلفظ الخبر «ذلك» أي النهي عن التخلف «بأنهم» بسبب أنهم «لا يصيبهم ظمأ» عطش «ولا نصب» تعب «ولا مخمصة» جوع «في سبيل الله ولا يطؤون موطئا» مصدر بمعنى وطأ «يغيظ» يغضب «الكفار ولا ينالون من عدو» لله «نيلا» قتلا أو أسرا أو نهبا «إلا كتب لهم به عمل صالح» ليجازوا عليه «إن الله لا يضيع أجر المحسنين» أي أجرهم بل يثيبهم.
Saheeh InternationalNor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allah may reward them for the best of what they were doing
Yusuf AliNor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that God may requite their deed with the best (possible reward)
«ولا ينفقون» فيه «نفقة صغيرة» ولو تمرة «ولا كبيرة ولا يقطعون واديا» بالسير «إلا كُتب لهم» به عمل صالح «ليجزيهم الله أحسن ما كانوا يعملون» أي جزاءهم.
Saheeh InternationalAnd it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious
Yusuf AliNor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil)
ولما وبِّخوا على التخلف وأرسل النبي صلى الله عليه وسلم سرية نفروا جميعا فنزل «وما كان المؤمنون لينفروا» إلى الغزو «كافة فلولا» فهلا «نفر من كلِّّّّ فرقة» قبيلة «منهم طائفة» جماعة، ومكث الباقون «ليتفقَّهوا» أي الماكثون «في الدين ولينذروا قومهم إذا رجعوا إليهم» من الغزو بتعليمهم ما تعلموه من الأحكام «لعلهم يحذرون» عقاب الله بامتثال أمره ونهيه، قال ابن عباس فهذه مخصوصة بالسرايا، والتي قبلها بالنهي عن تخلُّف واحد فيما إذا خرج النبي صلى الله عليه وسلم.
Saheeh InternationalO you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that Allah is with the righteous
Yusuf AliO ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that God is with those who fear Him
«يا أيها الذين آمنوا قاتلوا الذين يلونكم من الكفار» أي الأقرب فالأقرب منهم «وليجدوا فيكم غلظة» شدة، أي أغلظوا عليهم «واعلموا أن الله مع المتقين» بالعون والنصر.
Saheeh InternationalAnd whenever a surah is revealed, there are among the hypocrites those who say, "Which of you has this increased faith?" As for those who believed, it has increased them in faith, while they are rejoicing
Yusuf AliWhenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice
«وإذا ما أنزلت سورة» من القرآن «فمنهم» أي المنافقين «من يقول» لأصحابه استهزاءً «أيكم زادته هذه إيمانا» تصديقا، قال تعالى: «فأما الذين آمنوا فزادتهم إيمانا» لتصديقهم بها «وهم يستبشرون» يفرحون بها.
Saheeh InternationalBut as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil. And they will have died while they are disbelievers
Yusuf AliBut those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief
«وأما الذين في قلوبهم مرض» ضعف اعتقاد «فزادتهم رجسا إلى رجسهم» كفرا إلى كفرهم لكفرهم بها «وماتوا وهم كافرون».
Saheeh InternationalDo they not see that they are tried every year once or twice but then they do not repent nor do they remember
Yusuf AliSee they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed
«أولا يرون» بالياء أي المنافقون، والتاء أيها المؤمنون «أنهم يُفتنون» يُبتلون «في كل عام مرة أو مرتين» بالقحط والأمراض «ثم لايتوبون» من نفاقهم «ولا هم يذَّكرون» يتعظون.
Saheeh InternationalAnd whenever a surah is revealed, they look at each other, [saying], "Does anyone see you?" and then they dismiss themselves. Allah has dismissed their hearts because they are a people who do not understand
Yusuf AliWhenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: God hath turned their hearts (from the light); for they are a people that understand not
«وإذا ما أنزلت سورة» فيها ذكرهم وقرأها النبي صلى الله عليه وسلم «نظر بعضهم إلى بعض» يريدون الهرب يقولون «هل يراكم من أحد» إذا قمتم فإن لم يرهم أحد قاموا وإلا ثبتوا «ثم انصرفوا» على كفرهم «صرف الله قلوبهم» عن الهدى «بأنهم قوم لا يفقهون» الحق لعدم تدبرهم.
Saheeh InternationalThere has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful
Yusuf AliNow hath come unto you an Apostle from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful
«لقد جاءكم رسول من أنفسكم» أي منكم: محمد صلى الله عليه وسلم «عزيز» شديد «عليه ما عَنِتُّم» أي عنتكم، أي مشقتكم ولقاءكم المكروه «حريص عليكم» أن تهتدوا «بالمؤمنين رءوف» شديد الرحمة «رحيم» يريد لهم الخير.
Saheeh InternationalBut if they turn away, [O Muhammad], say, "Sufficient for me is Allah; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne
Yusuf AliBut if they turn away, Say: "God sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme
«فإن تولَّوا» عن الإيمان بك «فقل حسبي» كافيّ «الله لا إله إلا هو عليه توكلت» به وثقت لا بغيره «وهو ربُّ العرش» الكرسي «العظيم» خصه بالذكر لأنه أعظم المخلوقات، وروى الحاكم في المستدرك عن أبيّ بن كعب قال: آخر آية نزلت «لقد جاءكم رسول» إلى آخر السورة.