41. Fussilat سُورَةُ فُصِّلَتۡ
Yusuf AliHa Mim
Saheeh InternationalHa, Meem
«حم» الله أعلم بمراده.
Yusuf AliA Revelation from (God), Most Gracious, Most Merciful
Saheeh International[This is] a revelation from the Entirely Merciful, the Especially Merciful
«تنزيل من الرحمن الرحيم» مبتدأ.
Yusuf AliA Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand
Saheeh InternationalA Book whose verses have been detailed, an Arabic Qur'an for a people who know
«كتاب» خبره «فصلت آياته» بينت بالأحكام والقصص والمواعظ «قرآناً عربيا» حال من كتاب بصفته «لقوم» متعلق بفصلت «يعلمون» يفهمون ذلك، وهم العرب.
Yusuf AliGiving good news and admonition: yet most of them turn away, and so they hear not
Saheeh InternationalAs a giver of good tidings and a warner; but most of them turn away, so they do not hear
«بشيراً» صفة قرآناً «ونذيراً فأعرض أكثرهم فهم لا يسمعون» سماع قبول.
Yusuf AliThey say: "Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will)
Saheeh InternationalAnd they say, "Our hearts are within coverings from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work; indeed, we are working
«وقالوا» للنبي «قلوبنا في أكنَّةٍ» أغطية «مما تدعونا إليه وفي آذاننا وقر» ثقل «ومن بيننا وبينك حجاب» خلاف في الدين «فاعمل» على دينك «إننا عاملون» على ديننا.
Yusuf AliSay thou: "I am but a man like you: It is revealed to me by Inspiration, that your God is one God: so stand true to Him, and ask for His Forgiveness." And woe to those who join gods with God
Saheeh InternationalSay, O [Muhammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allah
«قل إنما أنا بشر مثلكم يوحى إليَّ أنما إلهكم إله واحد فاستقيموا إليه» بالإيمان والطاعة «واستغفروه وويل» كلمة عذاب «للمشركين».
Yusuf AliThose who practise not regular Charity, and who even deny the Hereafter
Saheeh InternationalThose who do not give zakah, and in the Hereafter they are disbelievers
«الذين لا يؤتون الزكاة وهم بالآخرة هم» تأكيد «كافرون».
Yusuf AliFor those who believe and work deeds of righteousness is a reward that will never fail
Saheeh InternationalIndeed, those who believe and do righteous deeds - for them is a reward uninterrupted
«إن الذين آمنوا وعملوا الصالحات لهم أجر غير ممنون» مقطوع.
Yusuf AliSay: Is it that ye deny Him Who created the earth in two Days? And do ye join equals with Him? He is the Lord of (all) the Worlds
Saheeh InternationalSay, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds
«قل أئنكم» بتحقيق الهمزة الثانية وتسهيلها وإدخال ألف بينها بوجهيها وبين الأولى «لتكفرون بالذي خلق الأرض في يومين» الأحد والاثنين «وتجعلون له أنداداً» شركاء «ذلك رب» أي مالك «العالمين» جمع عالم، وهو ما سوى الله وجمع لاختلاف أنواعه بالياء والنون، تغليباً للعقلاء.
Yusuf AliHe set on the (earth), mountains standing firm, high above it, and bestowed blessings on the earth, and measure therein all things to give them nourishment in due proportion, in four Days, in accordance with (the needs of) those who seek (Sust enance)
Saheeh InternationalAnd He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information] of those who ask
«وجعل» مستأنف ولا يجوز عطفه على صلة الذي للفاصل الأجنبي «فيها رواسي» جبالاً ثوابت «من فوقها وبارك فيها» بكثرة المياه والزروع والضروع «وقدَّر» قسَّم «فيها أقواتها» للناس والبهائم «في» تمام «أربعة أيام» أي الجعل وما ذكر معه في يوم الثلاثاء والأربعاء «سواءً» منصوب على المصدر، أي استوت الأربعة استواءً لا تزيد ولا تنقص «للسائلين» عن خلق الأرض بما فيها.
Yusuf AliMoreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience
Saheeh InternationalThen He directed Himself to the heaven while it was smoke and said to it and to the earth, "Come [into being], willingly or by compulsion." They said, "We have come willingly
«ثم استوى» قصد «إلى السماء وهي دخان» بخار مرتفع «فقال لها وللأرض ائتيا» إلى مرادي منكما «طوعاً أو كرهاً» في موضع الحال، أي طائعتين أو مكرهتين «قالتا أتينا» بمن فينا «طائعين» فيه تغليب المذكر العاقل أو نزلنا لخاطبها منزلته.
Yusuf AliSo He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Kno wledge
Saheeh InternationalAnd He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing
«فقضاهنَّ» الضمير يرجع إلى السماء لأنها في معنى الجمع الآيلة إليه، أي صيَّرها «سبع سماوات في يومين» الخميس والجمعة فرغ منها في آخر ساعة منه، وفيها خلق آدم ولذلك لم يقل هنا سواء، ووافق ما هنا آيات خلق السماوات والأرض في ستة أيام «وأوحى في كل سماءٍ أمرها» الذي أمر به من فيها من الطاعة والعبادة «وزينا السماء الدنيا بمصابيح» بنجوم «وحفظاً» منصوب بفعله المقدَّر، أي حفظناها من استراق الشياطين السمع بالشهب «ذلك تقدير العزيز» في ملكه «العليم» بخلقه.
Yusuf AliBut if they turn away, say thou: "I have warned you of a stunning Punishment (as of thunder and lightning) like that which (overtook) the 'Ad and the Thamud
Saheeh InternationalBut if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud
«فإن أعرضوا» أي كفار مكة عن الإيمان بعد هذا البيان «فقل أنذرتكم» خوَّفتكم «صاعقةً مثل صاعقة عادٍ وثمود» عذاباً يهلككم مثل الذي أهلكهم.
Yusuf AliBehold, the apostles came to them, from before them and behind them, (preaching): "Serve none but God." They said, "If our Lord had so pleased, He would certainly have sent down angels (to preach). Now we reject your mission (altogether)
Saheeh International[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allah." They said, "If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers
«إذْ جاءتهم الرسل من بين أيديهم ومن خلفهم» أي مقبلين عليهم ومدبرين عنهم فكفروا كما سيأتي، والإهلاك في زمنه فقط «أن» أي بأن «لا تعبدوا إلا الله قالوا لو شاء ربنا لأنزل» علينا «ملائكة فإنا بما أرسلتم به» على زعمكم «كافرون».
Yusuf AliNow the 'Ad behaved arrogantly through the land, against (all) truth and reason, and said: "Who is superior to us in strength?" What! did they not see that God, Who created them, was superior to them in strength? But they continued to reject Ou r Signs
Saheeh InternationalAs for 'Aad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs
«فأما عاد فاستكبروا في الأرض بغير الحق وقالوا» لما خوِّفوا بالعذاب «من أشد منا قوة» أي لا أحد، كان واحدهم يقلع الصخرة العظيمة من الجبل يجعلها حيث يشاء «أولم يروْا» يعلموا «أن الله الذي خلقهم هو أشد منهم قوَّة وكانوا بآياتنا» المعجزات «يجحدون».
Yusuf AliSo We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help
Saheeh InternationalSo We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped
«فأرسلنا عليهم ريحاً صرصراً» باردة شديدة الصوت بلا مطر «في أيام نحسات» بكسر الحاء وسكونها مشؤومات عليهم «لنذيقهم عذاب الخزي» الذل «في الحياة الدنيا ولعذاب الآخرة أخزى» أشد «وهم لا ينصرون» بمنعه عنهم.
Yusuf AliAs to the Thamud, We gave them Guidance, but they preferred blindness (of heart) to Guidance: so the stunning Punishment of humiliation seized them, because of what they had earned
Saheeh InternationalAnd as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn
«وأما ثمود فهديناهم» بيّنا لهم طريق الهدى «فاستحبوا العمى» اختاروا الكفر «على الهدى فأخذتهم صاعقة العذاب الهون» المهين «بما كانوا يكسبون».
Yusuf AliBut We delivered those who believed and practised righteousness
Saheeh InternationalAnd We saved those who believed and used to fear Allah
«ونجينا» منها «الذين آمنوا وكانوا يتقون» الله.
Yusuf AliOn the Day that the enemies of God will be gathered together to the Fire, they will be marched in ranks
Saheeh InternationalAnd [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows
«و» اذكر «يوم يُحشر» بالياء والنون المفتوحة وضم الشين وفتح الهمزة «أعداء الله إلى النار فهم يوزعون» يساقون.
Yusuf AliAt length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them, as to (all) their deeds
Saheeh InternationalUntil, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do
«حتى إذا ما» زائدة «جاءُوها شهد عليهم سمعهم وأبصارهم وجلودهم بما كانوا يعملون».
Yusuf AliThey will say to their skins: "Why bear ye witness against us?" They will say: "God hath given us speech,- (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return
Saheeh InternationalAnd they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned
«وقالوا لجلودهم لم شهدتم علينا قالوا أنطقنا الله الذي أنطق كل شيء» أي أراد نطقه «وهو خلقكم أول مرةٍ وإليه ترجعون» قيل: هو من كلام الجلود، وقيل: هو من كلام الله تعالى كالذي بعده وموقعه قريب مما قبله بأن القادر على إنشائكم ابتداء وإعادتكم بعد الموت أحياء قادر على إنطاق جلودكم وأعضائكم.
Yusuf AliYe did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that God knew not many of the things that ye used to do
Saheeh InternationalAnd you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do
«وما كنتم تستترون» عن ارتكابكم الفواحش من «أن يشهد عليكم سمعكم ولا أبصاركم ولا جلودكم» لأنكم لم توقنوا بالبعث «ولكن ظننتم» عند استتاركم «أن الله لا يعلم كثيراً مما تعملون».
Yusuf AliBut this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost
Saheeh InternationalAnd that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers
«وذلكم» مبتدأ «ظنكم» بدل منه «الذي ظننتم بربكم» نعت والخبر «أرداكم» أي أهلككم «فأصبحتم من الخاسرين».
Yusuf AliIf, then, they have patience, the Fire will be a home for them! and if they beg to be received into favour, into favour will they not (then) be received
Saheeh InternationalSo [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease
«فإن يصبروا» على العذاب «فالنار مثوى» مأوى «لهم وإن يستعتبوا» يطلبوا العتبى، أي الرضا «فما هم من المعتبين» المرضيين.
Yusuf AliAnd We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost
Saheeh InternationalAnd We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers
(وقيضنا) سببنا (لهم قرناء) من الشياطين (فزينوا لهم ما بين أيديهم) من أمر الدنيا واتباع الشهوات (وما خلفهم) من أمر الآخرة بقولهم لا بعث ولا حساب (وحق عليهم القول) بالعذاب وهو "" لأملأن جهنم "" الآية (في) جملة (أمم قد خلت) هلكت (من قبلهم من الجن والإنس إنهم كانوا خاسرين).
Yusuf AliThe Unbelievers say: "Listen not to this Qur'an, but talk at random in the midst of its (reading), that ye may gain the upper hand
Saheeh InternationalAnd those who disbelieve say, "Do not listen to this Qur'an and speak noisily during [the recitation of] it that perhaps you will overcome
«وقال الذين كفروا» عند قراءة النبي صلى الله عليه وسلم «لا تسمعوا لهذا القرآن والغوْا فيه» ائتوا باللغط ونحوه وصيحوا في زمن قراءته «لعلكم تغلبون» فيسكت عن القراءة.
Yusuf AliBut We will certainly give the Unbelievers a taste of a severe Penalty, and We will requite them for the worst of their deeds
Saheeh InternationalBut We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing
قال الله تعالى فيهم: «فلنذيقنَّ الذين كفروا عذاباً شديداً ولنجزينهم أسوأ الذي كانوا يعملون» أي أقبح جزاء عملهم.
Yusuf AliSuch is the requital of the enemies of God,- the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Sings
Saheeh InternationalThat is the recompense of the enemies of Allah - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting
«ذلك» العذاب الشديد وأسوأ الجزاء «جزاء أعداء الله» بتحقيق الهمزة الثانية وإبدالها واواً «النار» عطف بيان للجزاء المخبر به عن ذلك «لهم فيها دار الخلد» أي إقامة لا انتقال منها «جزاءً» منصوب على المصدر بفعله المقدر «بما كانوا بآياتنا» القرآن «يجحدون».
Yusuf AliAnd the Unbelievers will say: "Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all)
Saheeh InternationalAnd those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest
«وقال الذين كفروا» في النار «ربنا أرنا الذيْن أضلانا من الجن والإنس» أي إبليس وقابيل سنَّا الكفر والقتل «نجعلهما تحت أقدامنا» في النار «ليكونا من الأسفلين» أي أشد عذاباً منا.
Yusuf AliIn the case of those who say, "Our Lord is God", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised
Saheeh InternationalIndeed, those who have said, "Our Lord is Allah " and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised
«إن الذين قالوا ربنا الله ثم استقاموا» على التوحيد وغيره بما وجب عليهم «تتنزل عليهم الملائكة» عند الموت «أن» بأن «لا تخافوا» من الموت وما بعده «ولا تحزنوا» على ما خلفتم من أهل وولد فنحن نخلفكم فيه «وأبشروا بالجنة التي كنتم توعدون».
Yusuf AliWe are your protectors in this life and in the Hereafter: therein shall ye have all that your souls shall desire; therein shall ye have all that ye ask for
Saheeh InternationalWe [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]
«نحن أولياؤكم في الحياة الدنيا» أي نحفظكم فيها «وفي الآخرة» أي نكون معكم فيها حتى تدخلوا الجنة «ولكم فيها ما تشتهي أنفسكم ولكم فيها ما تدعون» تطلبون.
Yusuf AliA hospitable gift from one Oft-Forgiving, Most Merciful
Saheeh InternationalAs accommodation from a [Lord who is] Forgiving and Merciful
«نزلاً» رزقاً مهيئاً منصوب بجعل مقدراً «من غفور رحيم» أي الله.
Yusuf AliWho is better in speech than one who calls (men) to God, works righteousness, and says, "I am of those who bow in Islam
Saheeh InternationalAnd who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims
«ومن أحسن قولاً» أي لا أحد أحسن قولاً «ممن دعا إلى الله» بالتوحيد «وعمل صالحاً وقال إنني من المسلمين».
Yusuf AliNor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate
Saheeh InternationalAnd not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend
«ولا تستوي الحسنة ولا السيئة» في جزئياتهما بعضهما فوق بعض «ادفع» السيئة «بالتي» أي بالخصلة التي «هي أحسن» كالغضب بالصبر والجهل بالحلم والإساءة بالعفو «فإذا الذي بينك وبينه عداوة كأنه ولي حميم» أي فيصير عدوك كالصديق القريب في محبته إذا فعلت ذلك فالذي مبتدأ وكأنه الخبر وإذا ظرف لمعنى التشبيه.
Yusuf AliAnd no one will be granted such goodness except those who exercise patience and self-restraint,- none but persons of the greatest good fortune
Saheeh InternationalBut none is granted it except those who are patient, and none is granted it except one having a great portion [of good]
«وما يلقاها» أي يؤتى الخصلة التي هي أحسن «إلا الذين صبروا وما يُلقاها إلا ذو حظ» ثواب «عظيم».
Yusuf AliAnd if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in God. He is the One Who hears and knows all things
Saheeh InternationalAnd if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing
«وإما» فيه إدغام نون إن الشرطية في ما الزائدة «ينزغنك من الشيطان نزغ» أي يصرفك عن الخصلة وغيرها من الخير صارف «فاستعذ بالله» جواب الشرط وجواب الأمر محذوف، أي يدفعه عنك «إنه هو السميع» للقول «العليم» بالفعل.
Yusuf AliAmong His Sings are the Night and the Day, and the Sun and the Moon. Adore not the sun and the moon, but adore God, Who created them, if it is Him ye wish to serve
Saheeh InternationalAnd of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship
«ومن آياته الليل والنهار والشمس والقمر لا تسجدوا للشمس ولا للقمر واسجدوا لله الذي خلقهن» أي الآيات الأربع «إن كنتم إياه تعبدون».
Yusuf AliBut is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it)
Saheeh InternationalBut if they are arrogant - then those who are near your Lord exalt Him by night and by day, and they do not become weary
«فإن استكبروا» عن السجود لله وحده «فالذين عند ربك» أي فالملائكة «يسبحون» يصلون «له بالليل والنهار وهم لا يسأمون» لا يملون.
Yusuf AliAnd among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things
Saheeh InternationalAnd of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent
«ومن آياته أنك ترى الأرض خاشعةً» يابسة لا نبات فيها «فإذا أنزلنا عليها الماء اهتزت» تحركت «وربت» انتفخت وعلت «إن الذي أحياها لمحيي الموتى إنه على كل شيء قدير».
Yusuf AliThose who pervert the Truth in Our Signs are not hidden from Us. Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He seeth (clearly) all that ye do
Saheeh InternationalIndeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do
«إن الذين يلحدون» من ألحد ولحد «في آياتنا» القرآن بالتكذيب «لا يخفون علينا» فنجازيهم «أفمن يُلقى في النار خير أم من يأتي آمناً يوم القيامة اعملوا ما شئتم إنه بما تعملون بصير» تهديد لهم.
Yusuf AliThose who reject the Message when it comes to them (are not hidden from Us). And indeed it is a Book of exalted power
Saheeh InternationalIndeed, those who disbelieve in the message after it has come to them... And indeed, it is a mighty Book
«إن الذين كفروا بالذكر» القرآن «لما جاءهم» نجازيهم «وإنه لكتاب عزيز» منيع.
Yusuf AliNo falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise
Saheeh InternationalFalsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy
«لا يأتيه الباطل من بين يديه ولا من خلفه» أي ليس قبله كتاب يكذبه ولا بعده «تنزيل من حكيم حميد» أي الله المحمود في أمره.
Yusuf AliNothing is said to thee that was not said to the apostles before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty
Saheeh InternationalNothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty
«ما يقال لك» من التكذيب «إلا» مثل «ما قد قيل للرسل من قبلك إن ربك لذو مغفرة» للمؤمنين «وذو عقاب أليم» للكافرين.
Yusuf AliHad We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe ; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant
Saheeh InternationalAnd if We had made it a non-Arabic Qur'an, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place
«ولو جعلناه» أي الذكر «قراناً أعجميا لقالوا لولا» هلا «فصلت» بينت «آياته» حتى نفهمها «أ» قرآن «اعجمي و» نبي «عربي» استفهام إنكار منهم بتحقيق الهمزة الثانية وقلبها ألفا بإشباع، ودونه «قل هو للذين آمنوا هدى» من الضلالة «وشفاء» من الجهل «والذين لا يؤمنون في آذانهم وقر» ثقل فلا يسمعونه «وهو عليهم عمى» فلا يفهمونه «أولئك ينادون من مكان بعيد» أي هم كالمنادى من مكان بعيد لا يسمع ولا يفهم ما ينادى به.
Yusuf AliWe certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doub t thereon
Saheeh InternationalAnd We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur'an, in disquieting doubt
«ولقد آتينا موسى الكتاب» التوراة «فاختلف فيه» بالتصديق والتكذيب كالقرآن «ولولا كلمة سبقت من ربك» بتأخير الحساب والجزاء للخلائق إلى يوم القيامة «لقضي بينهم» في الدنيا فيما اختلفوا فيه «وإنهم» أي المكذبين به «لفي شك منه مريب» موقع في الريبة.
Yusuf AliWhoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants
Saheeh InternationalWhoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants
«من عمل صالحاً فلنفسه» عمل «ومن أساء فعليها» أي فضرر إساءته على نفسه «وما ربك بظلام للعبيد» أي بذي ظلم لقوله تعالى (إن الله لا يظلم مثقال ذرة).
Yusuf AliTo Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (God) will propound to them the (question), "Where are t he partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness)
Saheeh InternationalTo him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]
«إليه يردُّ علم الساعة» متى تكون لا يعلمها غيره «وما تخرج من ثمرة» وفي قراءة ثمرات «من أكمامها» أوعيتها جمع كِم بكسر الكاف إلا بعلمه «وما تحمل من أنثى ولا تضع إلا بعلمه ويوم يناديهم أين شركائي قالوا آذناك» أعلمناك الآن «ما منا من شهيد» أي شاهد بأن لك شريكاً.
Yusuf AliThe (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape
Saheeh InternationalAnd lost from them will be those they were invoking before, and they will be certain that they have no place of escape
«وضلَّ» غاب «عنهم ما كانوا يدعون» يعبدون «من قبل» في الدنيا من الأصنام «وظنوا» أيقنوا «ما لهم من محيص» مهرب من العذاب والنفي في الموضعين معلق عن العمل وجملة النفي سدت مسد المفعولين.
Yusuf AliMan does not weary of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair
Saheeh InternationalMan is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing
«لا يسأم الإنسان من دعاء الخير» أي لا يزال يسأل ربه المال والصحة وغيرهما «وإن مسه الشر» الفقر والشدة «فيؤس قنوط» من رحمة الله، وهذا وما بعده في الكافرين.
Yusuf AliWhen we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lor d, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty
Saheeh InternationalAnd if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment
«ولئن» لام قسم «أذقناه» آتيناه «رحمة» غنى وصحة «منا من بعد ضراء» شدة وبلاء «مسته ليقولن هذا لي» أي بعلمي «وما أظن الساعة قائمة ولئن» لام قسم «رجعت إلى ربي إن لي عنده للحسنى» أي الجنة «فلننبئن الذين كفروا بما عملوا ولنذيقنهم من عذاب غليظ» شديد، واللام في الفعلين لام قسم.
Yusuf AliWhen We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer
Saheeh InternationalAnd when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication
«وإذا أنعمنا على الإنسان» الجنس «أعرض» عن الشكر «وناء بجانبه» ثنى عطفه متبختراً، وفي قراءة بتقديم الهمزة «وإذا مسه الشر فذو دعاءٍ عريض» كثير.
Yusuf AliSay: "See ye if the (Revelation) is (really) from God, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)
Saheeh InternationalSay, "Have you considered: if the Qur'an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension
«قل أرأيتم إن كان» أي القرآن «من عند الله» كما قال النبي «ثم كفرتم به من» أي لا أحد «أضل ممن هو في شقاق» خلاف «بعيد» عن الحق أوقع هذا موقع منكم بياناً لحالهم.
Yusuf AliSoon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things
Saheeh InternationalWe will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness
«سنريهم آياتنا في الآفاق» أقطار السماوات والأرض من النيرات والنبات والأشجار «وفي أنفسهم» من لطيف الصنعة وبديع الحكمة «حتى يتبين لهم أنه» أي القرآن «الحق» المنزل من الله بالبعث والحساب والعقاب، فيعاقبون على كفرهم به وبالجائي به «أوَلم يكف بربك» فاعل يكف «أنه على كل شيءٍ شهيد» بدل منه، أي أوَلم يكفهم في صدقك أن ربك لا يغيب عنه شيء ما.
Yusuf AliAh indeed! Are they in doubt concerning the Meeting with their Lord? Ah indeed! It is He that doth encompass all things
Saheeh InternationalUnquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing
«ألا إنهم في مرية» شك «من لقاء ربهم» لإنكارهم البعث «ألا إنه» تعالى «بكل شيء محيط» علماً وقدرة فيجازيهم بكفرهم.