57. Al-Hadid سُورَةُ الحَدِيدِ
Yusuf AliWhatever is in the heavens and on earth,- let it declare the Praises and Glory of God: for He is the Exalted in Might, the Wise
Saheeh InternationalWhatever is in the heavens and earth exalts Allah, and He is the Exalted in Might, the Wise
«سبَّح لله ما في السماوات والأرض» أي نزهه كل شيء فاللام مزيدة وجيء بما دون من تغليبا للأكثر «وهو العزيز» في ملكه «الحكيم» في صنعه.
Yusuf AliTo Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things
Saheeh InternationalHis is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent
«له ملك السماوات والأرض يحيي» بالإنشاء «ويميت» بعده «وهو على كل شيء قدير».
Yusuf AliHe is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things
Saheeh InternationalHe is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing
«هو الأول» قبل كل شيء بلا بداية «والآخر» بعد كل شيء بلا نهاية «والظاهر» بالأدلة عليه «والباطن» عن إدراك الحواس «وهو بكل شيء عليم».
Yusuf AliHe it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up t o it. And He is with you wheresoever ye may be. And God sees well all that ye do
Saheeh InternationalIt is He who created the heavens and earth in six days and then established Himself above the Throne. He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you wherever you are. And Allah, of what you do, is Seeing
«هو الذي خلق السماوات والأرض في ستة أيام» من أيام الدنيا أولها الأحد وآخرها الجمعة «ثم استوى على العرش» الكرسي استواءً يليق به «يعلم ما يلج» يدخل «في الأرض» كالمطر والأموات «وما يخرج منها» كالنبات والمعادن «وما ينزل من السماء» كالرحمة والعذاب «وما يعرج» يصعد «فيها» كالأعمال الصالحة والسيئة «وهو معكم» بعلمه «أين ما كنتم والله بما تعملون بصير».
Yusuf AliTo Him belongs the dominion of the heavens and the earth: and all affairs are referred back to God
Saheeh InternationalHis is the dominion of the heavens and earth. And to Allah are returned [all] matters
«له ملك السماوات والأرض وإلى الله ترجع الأمور» الموجودات جميعها.
Yusuf AliHe merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts
Saheeh InternationalHe causes the night to enter the day and causes the day to enter the night, and he is Knowing of that within the breasts
«يولج الليل» يدخله «في النهار» فيزيد وينقص الليل «ويولج النهار في الليل» فيزيد وينقص النهار «وهو عليم بذات الصدور» بما فيها من الأسرار والمعتقدات.
Yusuf AliBelieve in God and His apostle, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward
Saheeh InternationalBelieve in Allah and His Messenger and spend out of that in which He has made you successors. For those who have believed among you and spent, there will be a great reward
«آمنوا» داوموا على الإيمان «بالله ورسوله وأنفقوا» في سبيل الله «مما جعلكم مستخلفين فيه» من مال من تقدمكم وسيخلفكم فيه من بعدكم، نزل في غزوة العسرة وهي غزوة تبوك «فالذين آمنوا منكم وأنفقوا» إشارة إلى عثمان رضي الله عنه «لهم أجر كبير».
Yusuf AliWhat cause have ye why ye should not believe in God?- and the Apostle invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith
Saheeh InternationalAnd why do you not believe in Allah while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers
(وما لكم لا تؤمنون) خطاب للكفار، أي لا مانع لكم من الإيمان (بالله والرسول يدعوكم لتؤمنوا بربكم وقد أخذ) بضم الهمزة وكسر الخاء وبفتحها ونصب ما بعده (ميثاقكم) عليه أي أخذه الله في عالم الذر حين أشهدهم على أنفسهم "" ألست بربكم قالوا بلى "" (إن كنتم مؤمنين) أي مريدين الإيمان به فبادروا إليه.
Yusuf AliHe is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily God is to you most kind and Merciful
Saheeh InternationalIt is He who sends down upon His Servant [Muhammad] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allah is to you Kind and Merciful
«هو الذي ينزل على عبده آيات بينات» آيات القرآن «ليخرجكم من الظلمات» الكفر «إلى النور» الإيمان «وإن الله بكم» في إخراجكم من الكفر إلى الإيمان «لرؤوف رحيم».
Yusuf AliAnd what cause have ye why ye should not spend in the cause of God?- For to God belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has God promised a goodly (reward). And God is well acquainted with all that ye do
Saheeh InternationalAnd why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah, with what you do, is Acquainted
«ومالكم» بعد إيمانكم «ألا» فيه إدغام نون أن في لام لا «تنفقوا في سبيل الله ولله ميراث السماوات والأرض» بما فيهما فتصل إليه أموالكم من غير أجر الإنفاق بخلاف ما لو أنفقتم فتؤجرون «لا يستوي منكم من أنفق من قبل الفتح» لمكة «وقاتل أولئك أعظم درجة من الذين أنفقوا من بعد وقاتلوا وكلا» من الفريقين، وفي قراءة بالرفع مبتدأ «وعد الله الحسنى» الجنة «والله بما تعملون خبير» فيجازيكم به.
Yusuf AliWho is he that will Loan to God a beautiful loan? for (God) will increase it manifold to his credit, and he will have (besides) a liberal Reward
Saheeh InternationalWho is it that would loan Allah a goodly loan so He will multiply it for him and he will have a noble reward
«من ذا الذي يقرض الله» بإنفاق ماله في سبيل الله «قرضا حسنا» بأن ينفقه لله «فيضاعفه» وفي قراءة فيضعفه بالتشديد «له» من عشر إلى أكثر من سبعمائة كما ذكر في البقرة «وله» مع المضاعفة «أجر كريم» مقترن به رضا وإقبال.
Yusuf AliOne Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement
Saheeh InternationalOn the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment
اذكر «يوم ترى المؤمنين والمؤمنات يسعى نورهم بين أيديهم» أمامهم «و» يكون «بأيمانهم» ويقال لهم «بُشراكم اليوم جنات» أي ادخلوها «تجري من تحتها الأنهار خالدين فيها ذلك هو الفوز العظيم».
Yusuf AliOne Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment
Saheeh InternationalOn the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment
«يوم يقول المنافقون والمنافقات للذين آمنوا انظرونا» أبصرونا وفي قراءة بفتح الهمزة وكسر الظاء: أمهلونا «نقتبس» نأخذ القبس والإضاءة «من نوركم قيل» لهم استهزاءً بهم «ارجعوا وراءكم فالتمسوا نورا» فرجعوا «فضرب بينهم» وبين المؤمنين «بسور» قيل هو سور الأعراف «له باب باطنه فيه الرحمة» من جهة المؤمنين «وظاهره» من جهة المنافقين «من قبله العذاب».
Yusuf Ali(Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (God's Promise); and (your false) desires deceived you; until there issue d the Command of God. And the Deceiver deceived you in respect of God
Saheeh InternationalThe hypocrites will call to the believers, "Were we not with you?" They will say, "Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allah. And the Deceiver deceived you concerning Allah
«ينادونهم ألم نكن معكم» على الطاعة «قالوا بلى ولكنكم فتنتم أنفسكم» بالنفاق «وتربصتم» بالمؤمنين الدوائر «وارتبتم» شككتم في دين الإسلام «وغرتكم الأمانيُّ الأطماع «حتى جاء أمر الله» الموت «وغركم بالله الغَرور» الشيطان.
Yusuf AliThis Day shall no ransom be accepted of you, nor of those who rejected God." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is
Saheeh InternationalSo today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination
«فاليوم لا يُؤخذ» بالياء والتاء «منكم فدية ولا من الذين كفروا مأواكم النار هي مولاكم» أولى بكم «وبئس المصير» هي.
Yusuf AliHas not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of God and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation af oretime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors
Saheeh InternationalHas the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient
«ألم يَأنِ» يَحِن «للذين آمنوا» نزلت في شأن الصحابة لما أكثروا المزاح «أن تخشع قلوبهم لذكر الله وما نزَّل» بالتشديد والتخفيف «من الحق» القرآن «ولا يكونوا» معطوف على تخشع «كالذين أوتوا الكتاب من قبل» هم اليهود والنصارى «فطال عليهم الأمد» الزمن بينهم وبين أنبيائهم «فقست قلوبهم» لم تلن لذكر الله «وكثير منهم فاسقون».
Yusuf AliKnow ye (all) that God giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom
Saheeh InternationalKnow that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand
«اعلموا» خطاب للمؤمنين المذكورين «أن الله يحيي الأرض بعد موتها» بالنبات فكذلك يفعل بقلوبكم يردها إلى الخشوع «قد بينا لكم الآيات» الدالة على قدرتنا بهذا وغيره «لعلكم تعقلون».
Yusuf AliFor those who give in Charity, men and women, and loan to God a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward
Saheeh InternationalIndeed, the men who practice charity and the women who practice charity and [they who] have loaned Allah a goodly loan - it will be multiplied for them, and they will have a noble reward
«إن المصَّدقين» من التصديق أدغمت التاء في الصاد، أي الذين تصدقوا «والمصَّدقات» اللاتي تصدقن وفي قراءة بتخفيف الصاد فيهما من التصديق والإيمان «وأقرضوا الله قرضا حسنا» راجع إلى الذكور والإناث بالتغليب وعطف الفعل على الاسم في صلة أل لأنه فيها حل محل الفعل، وذكر القرض بوصفه بعد التصدق تقييد له «يضاعف» وفي قراءة يضعف بالتشديد، أي قرضهم «لهم ولهم أجر كريم».
Yusuf AliAnd those who believe in God and His apostles- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject God and deny Our Signs,- they are the Companions of Hell-Fire
Saheeh InternationalAnd those who have believed in Allah and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light. But those who have disbelieved and denied Our verses - those are the companions of Hellfire
«والذين آمنوا بالله ورسله أولئك هم الصديقون» المبالغون في التصديق «والشهداء عند ربهم» على المكذبين من الأمم «لهم أجرهم ونورهم والذين كفروا وكذبوا بآياتنا» الدالة على وحدانيتنا «أولئك أصحاب الجحيم» النار.
Yusuf AliKnow ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (t he hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from God and (His) Good Pleasure (for the devotees o f God). And what is the life of this world, but goods and chattels of deception
Saheeh InternationalKnow that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion
«اعلموا أنما الحياة الدنيا لعب ولهو وزينة» تزين «وتفاخر بينكم وتكاثر في الأموال والأولاد» أي الاشتغال فيها، وأما الطاعات وما يعين عليها فمن أمور الآخرة «كمثل» أي هي في إعجابها لكم واضمحلالها كمثل «غيث» مطر «أعجب الكفار» الزارع «نباته» الناشئ، عنه «ثم يهيج» ييبس «فتراه مصفرا ثم يكون حطاما» فتاتا يضمحل بالرياح «وفي الآخرة عذاب شديد» لمن آثر عليها الدنيا «ومغفرة من الله ورضوان» لمن لم يؤثر عليها الدنيا «وما الحياة الدنيا» ما التمتع فيها «إلا متاع الغرور».
Yusuf AliBe ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in God and His apostles: that is the Grace of God, which He bestows on whom he pleases: and God is the Lord of Grace abounding
Saheeh InternationalRace toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty
«سابقوا إلى مغفرة من ربكم وجنة عرضها كعرض السماء والأرض» لو وصلت إحداهما بالأخرى والعرض: السعة «أعدت للذين آمنوا بالله ورسله ذلك فضل الله يؤتيه من يشاء والله ذو الفضل العظيم».
Yusuf AliNo misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for God
Saheeh InternationalNo disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being - indeed that, for Allah, is easy
«ما أصاب من مصيبة في الأرض» بالجدب «ولا في أنفسكم» كالمرض وفقد الولد «إلا في كتاب» يعنى اللوح المحفوظ «من قبل أن نبرأها» نخلقها، ويقال في النعمة كذلك «إن ذلك على الله يسير».
Yusuf AliIn order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For God loveth not any vainglorious boaster
Saheeh InternationalIn order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allah does not like everyone self-deluded and boastful
«لكيلا» كي ناصبة للفعل بمعنى أن، أي أخبر تعالى بذلك لئلا «تأسوا» تحزنوا «على ما فاتكم ولا تفرحوا» فرح بطر بل فرح شكر على النعمة «بما آتاكم» بالمد أعطاكم وبالقصر جاءكم منه «والله لا يحب كل مختال» متكبر بما أوتي «فخور» به على الناس.
Yusuf AliSuch persons as are covetous and commend covetousness to men. And if any turn back (from God's Way), verily God is Free of all Needs, Worthy of all Praise
Saheeh International[Those] who are stingy and enjoin upon people stinginess. And whoever turns away - then indeed, Allah is the Free of need, the Praiseworthy
«والذين يبخلون» بما يجب عليهم «ويأمرون الناس بالبخل» به لهم وعيد شديد «ومن يتولى» عما يجب عليه «فإن الله هو» ضمير فصل وفي قراءة بسقوطه «الغني» عن غيره «الحميد» لأوليائه.
Yusuf AliWe sent aforetime our apostles with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that God may test who it is that will help, Unseen, Him and His apostles: For God is Full of Strength, Exalted in Might (and able to enforce His Will)
Saheeh InternationalWe have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might
«لقد أرسلنا رسلنا» الملائكة إلى الأنبياء «بالبينات» بالحجج القواطع «وأنزلنا معهم الكتاب» بمعنى الكتب «والميزان» العدل «ليقوم الناس بالقسط وأنزلنا الحديد» أخرجناه من المعادن «فيه بأس شديد» يقاتل به «ومنافع للناس وليعلم الله» علم مشاهدة، معطوف على ليقوم الناس «من ينصره» بأن ينصر دينه بآلات الحرب من الحديد وغيره «ورسوله بالغيب» حال من هاء ينصره، أي غائبا عنهم في الدنيا، قال ابن عباس: ينصرونه ولا يبصرونه «إن الله قوي عزيز» لا حاجة له إلى النصرة لكنها تنفع من يأتي بها.
Yusuf AliAnd We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors
Saheeh InternationalAnd We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient
«ولقد أرسلنا نوحا وإبراهيم وجعلنا في ذريتهما النبوة والكتاب» يعني الكتب الأربعة: التوراة والإنجيل والزبور والفرقان فإنها في ذرية إبراهيم «فمنهم مهتد وكثير منهم فاسقون».
Yusuf AliThen, in their wake, We followed them up with (others of) Our apostles: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of God; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) rewa rd, but many of them are rebellious transgressors
Saheeh InternationalThen We sent following their footsteps Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient
«ثم قفينا على آثارهم برسلنا وقفينا بعيسى ابن مريم وآتيناه الإنجيل وجعلنا في قلوب الذين اتبعوه رأفة ورحمة ورهبانية» هي رفض النساء واتخاذ الصوامع «ابتدعوها» من قبل أنفسهم «ما كتبناها عليهم» ما أمرناهم بها «إلا» لكن فعلوها «ابتغاء رضوان» مرضاة «الله فما رعوْها حق رعايتها» إذ تركها كثير منهم وكفروا بدين عيسى ودخلوا في دين ملكهم وبقي على دين عيسى كثير منهم فآمنوا بنبينا «فآتينا الذين آمنوا» به «منهم أجرهم وكثير منهم فاسقون».
Yusuf AliO ye that believe! Fear God, and believe in His Apostle, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for God is Of t- Forgiving, Most Merciful
Saheeh InternationalO you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful
«يا أيها الذين آمنوا» بعيسى «اتقوا الله وآمنوا برسوله» محمد صلى الله عليه وسلم وعيسى «يؤتكم كفلين» نصيبين «من رحمته» لإيمانكم بالنبيين «ويجعل لكم نورا تمشون به» على الصراط «ويغفر لكم والله غفور رحيم».
Yusuf AliThat the People of the Book may know that they have no power whatever over the Grace of God, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For God is the Lord of Grace abounding
Saheeh International[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allah and that [all] bounty is in the hand of Allah; He gives it to whom He wills. And Allah is the possessor of great bounty
«لئلا يعلم» أي أعلمكم بذلك ليعلم «أهل الكتاب» بالتوراة الذين لم يؤمنوا بمحمد صلى الله عليه وسلم «أن» مخففة من الثقيلة واسمها ضمير الشأن والمعنى أنهم «لا يقدرون على شيءٍ من فضل الله» خلاف ما في زعمهم أنهم أحباء الله وأهل رضوانه «وأن الفضل بيد الله يؤتيه» يعطيه «من يشاء» فآتى المؤمنين منهم أجرهم مرتين كما تقدم «والله ذو الفضل العظيم».