11. Hud سُورَةُ هُودٍ
Saheeh InternationalAlif, Lam, Ra. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Acquainted
Yusuf AliL. R. (This is) a Book, with verses basic or fundamental (of established meaning), further explained in detail,- from One Who is Wise and Well-acquainted (with all things)
«الر» الله أعلم بمراده بذلك، هذا «كتاب أُحكمت آياته» بعجب النظم وبديع المعاني «ثم فصِّلت» بينت بالأحكام والقصص والمواعظ «من لَدُن حكيم خبير» أي الله.
Saheeh International[Through a messenger, saying], "Do not worship except Allah. Indeed, I am to you from Him a warner and a bringer of good tidings
Yusuf Ali(It teacheth) that ye should worship none but God. (Say): "Verily I am (sent) unto you from Him to warn and to bring glad tidings
«أ» أي بأن «لا تعبدوا إلا الله إنني لكم منه نذير» بالعذاب إن كفرتم «وبشير» بالثواب إن آمنتم.
Saheeh InternationalAnd [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor. But if you turn away, then indeed, I fear for you the punishment of a great Day
Yusuf Ali(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away , then I fear for you the penalty of a great day
«وأن استغفروا ربكم» من الشرك «ثم توبوا» ارجعوا «إليه» بالطاعة «يمتعكم» في الدنيا «متاعا حسنا» بطيب عيش وسعة رزق «إلى أجل مسمى» هو الموت «ويؤت» في الآخرة «كل ذي فضل» في العمل «فضله» جزاءه «وإن تولّوا» فيه حذف إحدى التاءين، أي تُعرضوا «فإني أخاف عليكم عذاب يوم كبير» هو يوم القيامة.
Saheeh InternationalTo Allah is your return, and He is over all things competent
Yusuf AliTo God is your return, and He hath power over all things
«إلى الله مرجعكم وهو على كل شيء قدير» ومنه الثواب والعذاب.
Saheeh InternationalUnquestionably, they the disbelievers turn away their breasts to hide themselves from Him. Unquestionably, [even] when they cover themselves in their clothing, Allah knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts
Yusuf AliBehold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts
ونزل كما رواه البخاري عن ابن عباس فيمن كان يستحي أن يتخلى أو يجامع فيقبض إلى السماء وقبل في المنافقين «ألا إنهم يثنون صدورهم ليستخفوا منه» أي الله «ألا حين يستغشون ثيابهم» يتغطون بها «يعلم» تعالى «ما يُسرون وما يُعلنون» فلا يُغني استخفاؤهم «إنه عليم بذات الصدور» أي بما في القلوب.
Saheeh InternationalAnd there is no creature on earth but that upon Allah is its provision, and He knows its place of dwelling and place of storage. All is in a clear register
Yusuf AliThere is no moving creature on earth but its sustenance dependeth on God: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record
«وما من» زائدة «دابة في الأرض» هي ما دبَّ عليها «إلا على الله رزقها» تكفل به فضلا منه تعالى «ويعلم مستقرها» مسكنها في الدنيا أو الصُلب «ومستودعها» من الموت أو في الرحم «كل» ما ذكر «في كتاب مبين» بيِّن هو اللوح المحفوظ.
Saheeh InternationalAnd it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic
Yusuf AliHe it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelieve rs would be sure to say, "This is nothing but obvious sorcery
«وهو الذي خلق السماوات والأرض في ستة أيام» أولها الأحد وآخرها الجمعة «وكان عرشه» قبل خلقهما «على الماء» وهو على متن الريح «ليبلوكم» متعلق بخلق أي خلقهما وما فيهما من منافع لكم ومصالح ليختبركم «أيكم أحسن عملا» أي أطوع لله «ولئن قلت» يا محمد لهم «إنكم مبعوثون من بعد الموت ليقولن الذين كفروا إن» ما «هذا» القرآن الناطق بالبعث أو الذي تقوله «إلا سحر مبين» بيَّن وفي قراءة ساحر: والمشار إليه النبي.
Saheeh InternationalAnd if We hold back from them the punishment for a limited time, they will surely say, "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule
Yusuf AliIf We delay the penalty for them for a definite term, they are sure to say, "What keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at
«ولئن أخرنا عنهم العذاب إلى» مجيء «أمة» أوقات «معدودة ليقولن» استهزاء «ما يحبسه» ما يمنعه من النزول قال تعالى: «ألا يوم يأتيهم ليس مصروفا» مدفوعا «عنهم وحاق» نزل «بهم ما كانوا به يستهزئون» من العذاب.
Saheeh InternationalAnd if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful
Yusuf AliIf We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy
«ولئن أذقنا الإنسان» الكافر «منا رحمة» غنى وصحة «ثم نزعناها منه إنه ليئوس» قنوط من رحمة الله «كفور» شديد الكفر به.
Saheeh InternationalBut if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful
Yusuf AliBut if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride
«ولئن أذقناه نعماءَ بعد ضرَّاء» فقر وشدة «مَسَّته ليقولون ذهب السيئات» المصائب «عني» ولم يتوقع زوالها ولا شكر عليها «إنه لفرح» بطر «فخور» على الناس بما أوتي.
Saheeh InternationalExcept for those who are patient and do righteous deeds; those will have forgiveness and great reward
Yusuf AliNot so do those who show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a great reward
«إلا» لكن «الذين صبروا» على الضراء «وعملوا الصالحات» في النعماء «أولئك لهم مغفرة وأجر كبير» هو الجنة.
Saheeh InternationalThen would you possibly leave [out] some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allah is Disposer of all things
Yusuf AliPerchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is God that arrangeth all affairs
«فلعلك» يا محمد «تارك بعض ما يوحى إليك» فلا تبلغهم إياه لتهاونهم به «وضائق به صدرك» بتلاوته عليهم لأجل «أن يقولوا لوْلا» هلا «أنزل عليه كنز أو جاء معه مَلَكٌ» يصدقه كما اقترحنا «إنما أنت نذير» فما عليك إلا البلاغ لا الإتيان بما اقترحوا «والله على كل شيء وكيل» حفيظ فيجازيهم.
Saheeh InternationalOr do they say, "He invented it"? Say, "Then bring ten surahs like it that have been invented and call upon [for assistance] whomever you can besides Allah, if you should be truthful
Yusuf AliOr they may say, "He forged it," Say, "Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than God!- If ye speak the truth
«أم» بل أ «يقولون افتراه» أي القرآن «قل فأتوا بعشر سور مثله» في الفصاحة والبلاغة «مفتريات» فإنكم عربيون فصحاء مثلي تحداهم بها أولا ثم بسورة «وادعوا» للمعاونة على ذلك «من استطعتم من دون الله» أي غيره «إن كنتم صادقين» في أنه افتراء.
Saheeh InternationalAnd if they do not respond to you - then know that the Qur'an was revealed with the knowledge of Allah and that there is no deity except Him. Then, would you [not] be Muslims
Yusuf AliIf then they (your false gods) answer not your (call), know ye that this revelation is sent down (replete) with the knowledge of God, and that there is no god but He! will ye even then submit (to Islam)
«فإ» ن «لم يستجيبوا لكم» أي من دعوتموهم للمعاونة «فاعلموا» خطاب للمشركين «أنما أنزل» ملتبسا «بعلم الله» وليس افتراء عليه «وأن» مخففة أي أنه «لا إله إلا هو فهل أنتم مسلمون» بعد هذه الحجة القاطعة أي أسلموا.
Saheeh InternationalWhoever desires the life of this world and its adornments - We fully repay them for their deeds therein, and they therein will not be deprived
Yusuf AliThose who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution
«من كان يريد الحياة الدنيا وزينتها» بأن أصَرَّ على الشرك، وقيل هي في المرائين «نوفِّ إليهم أعمالهم» أي جزاء ما عملوه من خير كصدقة وصلة رحم «فيها» بأن نوسع عليهم رزقهم «وهم فيها» أي الدنيا «لا يبخسون» ينقصون شيئا.
Saheeh InternationalThose are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do
Yusuf AliThey are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do
«أولئك الذين ليس لهم في الآخرة إلا النار وحبط» بطل «ما صنعوا» ـه «فيها» أي الآخرة فلا ثواب له «وباطل ما كانوا يعملون».
Saheeh InternationalSo is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness from Him follows it, and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in the Qur'an. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe
Yusuf AliCan they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire wi ll be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe
«أفمن كان على بيِّنة» بيان «من ربه» وهو النبي أو المؤمنون، وهي القرآن «ويتلوه» يتبعه «شاهد» له بصدقه «منه» أي من الله وهو جبريل «ومن قبله» القرآن «كتاب موسى» التوراة شاهد له أيضا «إماما ورحمة» حال كمن ليس كذلك؟ لا «أولئك» أي من كان على بينة «يؤمنون به» أي بالقرآن فلهم الجنة «ومن يكفر به من الأحزاب» جميع الكفار «فالنار موعده فلا تَكُ في مِرْيَةِ» شك «منه» من القرآن «إنه الحق من ربك ولكن أكثر الناس» أي أهل مكة «لا يؤمنون».
Saheeh InternationalAnd who is more unjust than he who invents a lie about Allah? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allah is upon the wrongdoers
Yusuf AliWho doth more wrong than those who invent a life against God? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of God is on those who do wron g
«ومن» أي لا أحد «أظلم ممن افترى على الله كذبا» بنسبة الشريك والولد إليه «أولئك يُعرضون على ربهم» يوم القيامة في جملة الخلق «ويقول الأشهاد» جمع شاهد، وهم الملائكة يشهدون للرسل بالبلاغ وعلى الكفار بالتكذيب «هؤلاء الذين كذبوا على ربهم ألا لعنة الله على الظالمين» المشركين.
Saheeh InternationalWho averted [people] from the way of Allah and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers
Yusuf AliThose who would hinder (men) from the path of God and would seek in it something crooked: these were they who denied the Hereafter
«الذين يصدون عن سبيل الله» دين الإسلام «ويبغونها» يطلبون السبيل «عوجا» «وهم بالآخرة هم» تأكيد «كافرون».
Saheeh InternationalThose were not causing failure [to Allah] on earth, nor did they have besides Allah any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see
Yusuf AliThey will in no wise frustrate (His design) on earth, nor have they protectors besides God! Their penalty will be doubled! They lost the power to hear, and they did not see
«أولئك لم يكونوا معجزين» الله «في الأرض وما كان لهم من دون الله» أي غيره «من أولياء» أنصار يمنعونهم من عذابه «يضاعف لهم العذاب» بإضلالهم غيرهم «وما كانوا يستطيعون السمع» للحق «وما كانوا يبصرونـ» ـه أي لفرط كراهتهم له كأنهم لم يستطيعوا ذلك.
Saheeh InternationalThose are the ones who will have lost themselves, and lost from them is what they used to invent
Yusuf AliThey are the ones who have lost their own souls: and the (fancies) they invented have left them in the lurch
«أولئك الذين خسروا أنفسهم» لمصيرهم إلى النار المؤبدة عليهم «وضلَّ» غاب «عنهم ما كانوا يفترون» على الله من دعوى الشريك.
Saheeh InternationalAssuredly, it is they in the Hereafter who will be the greatest losers
Yusuf AliWithout a doubt, these are the very ones who will lose most in the Hereafter
«لا جَرَمَ» حقا «أنهم في الآخرة هم الأخسرون».
Saheeh InternationalIndeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein
Yusuf AliBut those who believe and work righteousness, and humble themselves before their Lord,- They will be companions of the gardens, to dwell therein for aye
«إن الذين آمنوا وعملوا الصالحات وأخبتوا» سكنوا واطمأنوا أو أنابوا «إلى ربهم أولئك أصحاب الجنة هم فيها خالدون».
Saheeh InternationalThe example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember
Yusuf AliThese two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed
«مثل» صفة «الفريقين» الكفار والمؤمنين «كالأعمى والأصم» هذا مثل الكافر «والبصير والسميع» هذا مثل المؤمن «هل يستويان مثلا» لا «أفلا تذَّكرون» فيه إدغام التاء في الأصل في الذال تتعظون.
Saheeh InternationalAnd We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warner
Yusuf AliWe sent Noah to his people (with a mission): "I have come to you with a Clear Warning
«ولقد أرسلنا نوحا إلى قومه أني» أي بأني وفي قراءة بالكسر على حذف القول «لكم نذير مبين» بيّن الإنذار.
Saheeh InternationalThat you not worship except Allah. Indeed, I fear for you the punishment of a painful day
Yusuf AliThat ye serve none but God: Verily I do fear for you the penalty of a grievous day
«أن» أي بأن «لا تعبدوا إلا الله إني أخاف عليكم» إن عبتم غيره «عذاب يوم أليم» مؤلم في الدنيا والآخرة.
Saheeh InternationalSo the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion. And we do not see in you over us any merit; rather, we think you are liars
Yusuf AliBut the chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we thing ye are liars
«فقال الملأ الذين كفروا من قومه» وهم الأشراف «ما نراك إلا بشرا مثلنا» ولا فضل لك علينا «وما نراك اتبعك إلا الذين هم أراذلنا» أسافلنا كالحاكة والأساكفة «بادئ الرأي» بالهمز وتركه أي ابتداء من غير تفكر فيك ونصبه على الظرف أي وقت حدوث أول رأيهم «وما نرى لكم علينا من فضل» فتستحقون به الاتباع منا «بل نظنكم كاذبين» في دعوى الرسالة أدرجوا قومه معه في الخطاب.
Saheeh InternationalHe said, "O my people have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it
Yusuf AliHe said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are aver se to it
«قال يا قوم أرأيتم» أخبروني «إن كنت على بينة» بيان «من ربي وآتاني رحمة» نبوة «من عنده فَعَميتْ» خفيت «عليكم» وفي قراءة بتشديد الميم والبناء للمفعول «أنُلزمُكُموها» أنجبركم على قبولها «وأنتم لها كارهون» لا نقدر على ذلك.
Saheeh InternationalAnd O my people, I ask not of you for it any wealth. My reward is not but from Allah. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly
Yusuf AliAnd O my people! I ask you for no wealth in return: my reward is from none but God: But I will not drive away (in contempt) those who believe: for verily they are to meet their Lord, and ye I see are the ignorant ones
«ويا قوم لا أسألكم عليه» على تبليغ الرسالة «مالا» تعطونيه «إن» ما «أجري» ثوابي «إلا على الله وما أنا بطارد الذين آمنوا» كما أمرتموني «إنهم ملاقو ربهم» بالبعث فيجازيهم ويأخذ لهم ممن ظلمهم وطردهم «ولكني أراكم قوما تجهلون» عاقبة أمركم.
Saheeh InternationalAnd O my people, who would protect me from Allah if I drove them away? Then will you not be reminded
Yusuf AliAnd O my people! who would help me against God if I drove them away? Will ye not then take heed
«ويا قوم من ينصرني» يمنعني «من الله» أي عذابه «إن طردتهم» أي لا ناصر لي «أفلا» فهلا تذَّكرون» بإدغام التاء الثانية في الأصل في الذال تتعظون.
Saheeh InternationalAnd I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allah will never grant them any good. Allah is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers
Yusuf AliI tell you not that with me are the treasures of God, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that God will not grant them (all) that is good: God knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer
«ولا أقول لكم عندي خزائن الله ولا» إني «أعلم الغيب ولا أقول إني مَلَكٌ» بل أنا بشر مثلكم «ولا أقول للذين تزدري» تحتقر «أعينكم لن يؤتيهم الله خيرا الله أعلم بما في أنفسهم» قلوبهم «إني إذًا» إن قلت ذلك «لمن الظالمين».
Saheeh InternationalThey said, "O Noah, you have disputed us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful
Yusuf AliThey said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth
«قالوا يا نوح قد جادلتنا» خاصمتنا «فأكثرت جدالنا فأتنا بما تعدنا» به من العذاب «إن كنت من الصادقين» فيه.
Saheeh InternationalHe said, "Allah will only bring it to you if He wills, and you will not cause [Him] failure
Yusuf AliHe said: "Truly, God will bring it on you if He wills,- and then, ye will not be able to frustrate it
«قال إنما يأتيكم به الله إن شاء» تعجيله لكم فإن أمره إليه لا إليَّ «وما أنتم بمعجزين» بفائتين الله.
Saheeh InternationalAnd my advice will not benefit you - although I wished to advise you - If Allah should intend to put you in error. He is your Lord, and to Him you will be returned
Yusuf AliOf no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that God willeth to leave you astray: He is your Lord! and to Him will ye return
(ولا ينفعكم نصحي إن أردت أن أنصح لكم إن كان الله يريد أن يغويكم) أي إغواءكم، وجواب الشرط دل عليه "" ولا ينفعكم نصحي "" (هو ربكم وإليه ترجعون) قال تعالى:
Saheeh InternationalOr do they say [about Prophet Muhammad], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit
Yusuf AliOr do they say, "He has forged it"? Say: "If I had forged it, on me were my sin! and I am free of the sins of which ye are guilty
«أم» بل أ «يقولون» أي كفار مكة «افتراه» اختلق محمد القرآن «قل إن افتريته فعليَّ إجرامي» إثمي، أي عقوبته «وأنا بريء مما تجرمون» من إجرامكم في نسبة الافتراء إلي.
Saheeh InternationalAnd it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing
Yusuf AliIt was revealed to Noah: "None of thy people will believe except those who have believed already! So grieve no longer over their (evil) deeds
(وأوحي إلى نوح أنه لن يؤمن من قومك إلا من قد آمن فلا تبتئس) تحزن (بما كانوا يفعلون) من الشرك فدعا عليهم بقوله، "" رب لا تذر على الأرض "" إلخ، فأجاب الله دعاءه فقال:
Saheeh InternationalAnd construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned
Yusuf AliBut construct an Ark under Our eyes and Our inspiration, and address Me no (further) on behalf of those who are in sin: for they are about to be overwhelmed (in the Flood)
«واصنع الفلك» السفينة «بأعيننا» بمرأى منا وحفظنا «ووحينا» أمرنا «ولا تخاطبني في الذين ظلموا» كفروا بترك إهلاكهم «إنهم مُغرقون».
Saheeh InternationalAnd he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule
Yusuf AliForthwith he (starts) constructing the Ark: Every time that the chiefs of his people passed by him, they threw ridicule on him. He said: "If ye ridicule us now, we (in our turn) can look down on you with ridicule likewise
«ويصنع الفلك» حكاية حال ماضية «وكلما مرَّ عليه ملاٌ» جماعة «من قومه سخروا منه» استهزءوا به «قال إن تسخروا منا فإنا نسخر منكم كما تسخرون» إذا نجونا وغرقتم.
Saheeh InternationalAnd you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter]
Yusuf AliBut soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting
«فسوف تعلمون من» موصولة مفعول العلم «يأتيه عذاب يخزيه ويحلّ» ينزل «عليه عذاب مقيم».
Saheeh International[So it was], until when Our command came and the oven overflowed, We said, "Load upon the ship of each [creature] two mates and your family, except those about whom the word has preceded, and [include] whoever has believed." But none had believed with him, except a few
Yusuf AliAt length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believer s." but only a few believed with him
«حتى» غاية للصنع «إذا جاء أمرنا» بإهلاكهم «وفار التنور» للخباز بالماء وكان ذلك علامة لنوح «قلنا احمل فيها» في السفينة «من كلِ زوجين» ذكرا وأنثى، أي من كل أنواعهما «اثنين» ذكرا وأنثى وهو مفعول وفي القصة أن الله حشر لنوح السباع والطير وغيرها، فجعل يضرب بيديه في كل نوع فتقع يده اليمنى على الذكر واليسرى على الأنثى فيحملهما في السفينة «وأهلك» أي زوجته وأولاده «إلا من سبق عليه القول» أي منهم بالإهلاك وهو زوجته وولده كنعان بخلاف سام وحام ويافث فحملهم وزوجاتهم الثلاثة «ومن آمن وما آمن معه إلا قليل» قيل كانوا ستة رجال ونساءهم وقيل: جميع من كان في السفينة ثمانون نصفهم رجال ونصفهم نساء.
Saheeh InternationalAnd [Noah] said, "Embark therein; in the name of Allah is its course and its anchorage. Indeed, my Lord is Forgiving and Merciful
Yusuf AliSo he said: "Embark ye on the Ark, In the name of God, whether it move or be at rest! For my Lord is, be sure, Oft-Forgiving, Most Merciful
«وقال» نوح «اركبوا فيها بسم الله مجراها ومرساها» بفتح الميمين وضمهما مصدران أي جريها ورسوها أي منتهى سيرها «إن ربي لغفور رحيم» حيث لم يهلكنا.
Saheeh InternationalAnd it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers
Yusuf AliSo the Ark floated with them on the waves (towering) like mountains, and Noah called out to his son, who had separated himself (from the rest): "O my son! embark with us, and be not with the unbelievers
«وهي تجري بهم في موج كالجبال» في الارتفاع والعظم «ونادى نوح ابنه» كنعان «وكان في معزل» عن السفينة «يا بني اركب معنا ولا تكن مع الكافرين».
Saheeh International[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allah, except for whom He gives mercy." And the waves came between them, and he was among the drowned
Yusuf AliThe son replied: "I will betake myself to some mountain: it will save me from the water." Noah said: "This day nothing can save, from the command of God, any but those on whom He hath mercy! "And the waves came between them, and the son was am ong those overwhelmed in the Flood
«قال سآوي إلى جبل يعصمني» يمنعني «من الماء قال لا عاصم اليوم من أمر الله» عذابه «إلا» لكن «من رحم» الله فهو المعصوم قال تعالى «وحال بينهما الموج فكان من المغرقين».
Saheeh InternationalAnd it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and the ship came to rest on the [mountain of] Judiyy. And it was said, "Away with the wrongdoing people
Yusuf AliThen the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong
«وقيل يا أرض ابلعي ماءك» الذي نبع منك فشربته دون ما نزل من السماء فصار أنهارا وبحارا «ويا سماء أقلعي» أمسكي عن المطر فأمسكت «وغيض» نقص «الماء وقضي الأمر» تم أمر هلاك قوم نوح «واستوت» وقفت السفينة «على الجودِي» جبل بالجزيرة بقرب الموصل «وقيل بُعدا» هلاكا «للقوم الظالمين» الكافرين.
Saheeh InternationalAnd Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges
Yusuf AliAnd Noah called upon his Lord, and said: "O my Lord! surely my son is of my family! and Thy promise is true, and Thou art the justest of Judges
«ونادى نوح ربه فقال رب إن ابني» كنعان «من أهلي» وقد وعدتني بنجاتهم «وإن وعدك الحق» الذي لا خلف فيه «وأنت أحكم الحاكمين» أعلمهم وأعدلهم.
Saheeh InternationalHe said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant
Yusuf AliHe said: "O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant
«قال» تعالى «يا نوح إنه ليس من أهلك» الناجين أو من أهل دينك «إنه» أي سؤالك إياي بنجاته «عمل غير صالح» فإنه كافر ولا نجاة للكافرين وفي قراءة بكسر ميم عمل فعل ونصب غير فالضمير لابنه «فلا تسألنّ» بالتشديد والتخفيف «وما ليس لك به علم» من إنجاء ابنك «إني أعظك أن تكون من الجاهلين» بسؤالك ما لم تعلم.
Saheeh International[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers
Yusuf AliNoah said: "O my Lord! I do seek refuge with Thee, lest I ask Thee for that of which I have no knowledge. And unless thou forgive me and have Mercy on me, I should indeed be lost
«قال ربّ إني أعوذ بك» من «أن أسألك ما ليس لي به علم وإلا تغفر لي» ما فرط مني «وترحمني أكن من الخاسرين».
Saheeh InternationalIt was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment
Yusuf AliThe word came: "O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us
«قيل يا نوح اهبط» انزل من السفينة «بسلام» بسلامة أو بتحية «منا وبركات» خيرات «عليك وعلى أمم ممن معك» في السفينة أي من أولادهم وذريتهم وهم المؤمنون «وأمم» بالرفع ممن معك «سنمتعهم» في الدنيا «ثم يَمَسُّهم منا عذاب أليم» في الآخرة وهم الكفار.
Saheeh InternationalThat is from the news of the unseen which We reveal to you, [O Muhammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous
Yusuf AliSuch are some of the stories of the unseen, which We have revealed unto thee: before this, neither thou nor thy people knew them. So persevere patiently: for the End is for those who are righteous
«تلك» أي هذه الآيات المتضمنة قصة نوح «من أنباء الغيب» أخبار ما غاب عنك «نوحيها إليك» يا محمد «ما كنت تعلمها أنت ولا قومك من قبل هذا» القرآن «فاصبر» على التبليغ وأذى قومك كما صبر نوح «إن العاقبة» المحمودة «للمتقين».
Saheeh InternationalAnd to 'Aad [We sent] their brother Hud. He said, "O my people, worship Allah; you have no deity other than Him. You are not but inventors [of falsehood]
Yusuf AliTo the 'Ad People (We sent) Hud, one of their own brethren. He said: "O my people! worship God! ye have no other god but Him. (Your other gods) ye do nothing but invent
«و» أرسلنا «إلى عاد أخاهم» من القبيلة «هودا قال يا قوم اعبدوا الله» وَحِّدوهُ «ما لكم من» زائدة «إله غيره إن» ما «أنتم» في عبادتكم الأوثان «إلا مفترون» كاذبون على الله.
Saheeh InternationalO my people, I do not ask you for it any reward. My reward is only from the one who created me. Then will you not reason
Yusuf AliO my people! I ask of you no reward for this (Message). My reward is from none but Him who created me: Will ye not then understand
«يا قوم لا أسألكم عليه» على التوحيد «أجرا إن» ما «أجري إلا على الذي فطرني» خلقني «أفلا تعقلون».
Saheeh InternationalAnd O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals
Yusuf AliAnd O my people! Ask forgiveness of your Lord, and turn to Him (in repentance): He will send you the skies pouring abundant rain, and add strength to your strength: so turn ye not back in sin
«ويا قوم استغفروا ربكم» من الشرك «ثم توبوا» ارجعوا «إليه» بالطاعة «يرسل السماء» المطر وكانوا قد منعوه «عليكم مِدرارا» كثير الدرور «ويزدكم قوة إلى» مع «قوتكم» بالمال والولد «ولا تتولوا مجرمين» مشركين.
Saheeh InternationalThey said, "O Hud, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you
Yusuf AliThey said: "O Hud! No Clear (Sign) that hast thou brought us, and we are not the ones to desert our gods on thy word! Nor shall we believe in thee
«قالوا يا هود ما جئتنا ببيِّنة» برهان على قولك «وما نحن بتاركي آلهتنا عن قولك» أي لقولك «وما نحن لك بمؤمنين».
Saheeh InternationalWe only say that some of our gods have possessed you with evil." He said, "Indeed, I call Allah to witness, and witness [yourselves] that I am free from whatever you associate with Allah
Yusuf AliWe say nothing but that (perhaps) some of our gods may have seized thee with imbecility." He said: "I call God to witness, and do ye bear witness, that I am free from the sin of ascribing, to Him
«إن» ما «نقول» في شأنك «إلا اعتراك» أصابك «بعض آلهتنا بسوءٍ» فخبلك لسبك إياها فأنت تهذي «قال إني أشهد الله» عليَّ «واشهدوا أني بريء مما تشركونـ» ـه به.
Saheeh InternationalOther than Him. So plot against me all together; then do not give me respite
Yusuf AliOther gods as partners! so scheme (your worst) against me, all of you, and give me no respite
«من دونه فكيدوني» احتالوا في هلاكي «جميعا» أنتم وأوثانكم «ثم لا تُنظرون» تمهلون.
Saheeh InternationalIndeed, I have relied upon Allah, my Lord and your Lord. There is no creature but that He holds its forelock. Indeed, my Lord is on a path [that is] straight
Yusuf AliI put my trust in God, My Lord and your Lord! There is not a moving creature, but He hath grasp of its fore-lock. Verily, it is my Lord that is on a straight Path
«إني توكلت على الله ربي وربكم ما من» زائدة «دابة» نسمة تدب على الأرض «إلا هو آخذ بناصيتها» أي مالكها وقاهرها فلا نفع ولا ضرر إلا بإذنه، وخص الناصية بالذكر لأن من أخذ بناصيته يكون في غاية الذل «إن ربي على صراط مستقيم» أي طريق الحق والعدل.
Saheeh InternationalBut if they turn away, [say], "I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian
Yusuf AliIf ye turn away,- I (at least) have conveyed the Message with which I was sent to you. My Lord will make another people to succeed you, and you will not harm Him in the least. For my Lord hath care and watch over all things
«فإن تولوْا» فيه حذف إحدى التاءين، أي تعرضوا «فقد أبلغتكم ما أرسلت به إليكم ويستخلف ربي قوما غيركم ولا تضرونه شيئا» بإشراككم «إن ربي على كل شيء حفيظ» رقيب.
Saheeh InternationalAnd when Our command came, We saved Hud and those who believed with him, by mercy from Us; and We saved them from a harsh punishment
Yusuf AliSo when Our decree issued, We saved Hud and those who believed with him, by (special) Grace from Ourselves: We saved them from a severe penalty
«ولما جاء أمرنا» عذابنا «نجينا هودا والذين آمنوا معه برحمة» هداية «منا ونجيناهم من عذاب غليظ» شديد.
Saheeh InternationalAnd that was 'Aad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant
Yusuf AliSuch were the 'Ad People: they rejected the Signs of their Lord and Cherisher; disobeyed His apostles; And followed the command of every powerful, obstinate transgressor
«قيل يا نوح اهبط» انزل من السفينة «بسلام» بسلامة أو بتحية «منا وبركات» خيرات «عليك وعلى أمم ممن معك» في السفينة أي من أولادهم وذريتهم وهم المؤمنون «وأمم» بالرفع ممن معك «سنمتعهم» في الدنيا «ثم يَمَسُّهم منا عذاب أليم» في الآخرة وهم الكفار.
Saheeh InternationalAnd they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, 'Aad denied their Lord; then away with 'Aad, the people of Hud
Yusuf AliAnd they were pursued by a Curse in this life,- and on the Day of Judgment. Ah! Behold! for the 'Ad rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were 'Ad the people of Hud
«وأتبعوا في هذه الدنيا لعنة» من الناس «ويوم القيامة» لعنة على رءوس الخلائق «ألا إن عادا كفروا» جحدوا «ربهم ألا بُعدا» من رحمة الله «لعاد قوم هود».
Saheeh InternationalAnd to Thamud [We sent] their brother Salih. He said, "O my people, worship Allah; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive
Yusuf AliTo the Thamud People (We sent) Salih, one of their own brethren. He said: "O my people! Worship God: ye have no other god but Him. It is He Who hath produced you from the earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer
«و» أرسلنا «إلى ثمود أخاهم» من القبيلة «صالحا قال يا قوم اعبدوا الله» وحدوه «ما لكم من إله غيره هو أنشأكم» ابتدأ خلقكم «من الأرض» بخلق أبيكم آدم منها «واستعمركم فيها» جعلكم عمارا تسكنون بها «فاستغفروه» من الشرك «ثم توبوا» ارجعوا «إليه» بالطاعة «إن ربي قريب» من خلقه بعلمه «مجيب» لمن سأله.
Saheeh InternationalThey said, "O Salih, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt
Yusuf AliThey said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us
«قالوا يا صالح قد كنت فينا مرجوًّا» نرجو أن تكون سيدا «قبل هذا» الذي صدر منك «أتنهانا أن نعبد ما يعبد آباؤنا» من الأوثان «وإننا لفي شك مما تدعونا إليه» من التوحيد «مريب» موقع في الريب.
Saheeh InternationalHe said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allah if I disobeyed Him? So you would not increase me except in loss
Yusuf AliHe said: "O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against God if I were to disobey Him? What then would ye add to my (portion) but perdition
«قال يا قوم أرأيتم إن كنت على بيِّنة» بيان «من ربي وآتاني منه رحمة» نبوة «فمن ينصرني» يمنعني «من الله» أي عذابه «إن عصيته فما تزيدونني» بأمركم لي بذلك «غير تخسير» تضليل.
Saheeh InternationalAnd O my people, this is the she-camel of Allah - [she is] to you a sign. So let her feed upon Allah 's earth and do not touch her with harm, or you will be taken by an impending punishment
Yusuf AliAnd O my people! This she-camel of God is a symbol to you: leave her to feed on God's (free) earth, and inflict no harm on her, or a swift penalty will seize you
«ويا قوم هذه ناقة الله لكم آية» حال عامله الإشارة «فذروها تأكل في أرض الله ولا تمسوها بسوء» عقر «فيأخذكم عذاب قريب» إن عقرتموها.
Saheeh InternationalBut they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied
Yusuf AliBut they did ham-string her. So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied
«فعقروها» عقرها قدار بأمرهم «فقال» صالح «تمتعوا» عيشوا «في داركم ثلاثة أيام» ثم تهلكون «ذلك وعدٌ غير مكذوب» فيه.
Saheeh InternationalSo when Our command came, We saved Salih and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day. Indeed, it is your Lord who is the Powerful, the Exalted in Might
Yusuf AliWhen Our Decree issued, We saved Salih and those who believed with him, by (special) Grace from Ourselves - and from the Ignominy of that day. For thy Lord - He is the Strong One, and able to enforce His Will
«فلما جاء أمرنا» بإهلاكهم «نجَّينا صالحا والذين آمنوا معه» وهم أربعة آلاف «برحمة منا و» نجيناهم «من خزي يومِئذ» بكسر الميم إعرابا وفتحها بناء لإضافته إلى مبني وهو الأكثر «إن ربك هو القوي العزيز» الغالب.
Saheeh InternationalAnd the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone
Yusuf AliThe (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning
«وأخذ الذين ظلموا الصيحة فأصبحوا في ديارهم جاثمين» باركين على الركب ميِّتين.
Saheeh InternationalAs if they had never prospered therein. Unquestionably, Thamud denied their Lord; then, away with Thamud
Yusuf AliAs if they had never dwelt and flourished there. Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud
«كأن» مخففة واسمها محذوف أي كأنهم «لم يَغنوا» يقيموا «فيها» في دارهم «ألا إن ثمود كفروا ربهم ألا بُعدا لثمود» بالصرف وتركه على معنى الحي والقبيلة.
Saheeh InternationalAnd certainly did Our messengers come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf
Yusuf AliThere came Our messengers to Abraham with glad tidings. They said, "Peace!" He answered, "Peace!" and hastened to entertain them with a roasted calf
«ولقد جاءت رسلنا إبراهيم بالبشرى» بإسحاق ويعقوب بعده «قالوا سلاما» مصدر «قال سلام» عليكم «فما لبث أن جاء بعجل حنيذِ» مشوي.
Saheeh InternationalBut when he saw their hands not reaching for it, he distrusted them and felt from them apprehension. They said, "Fear not. We have been sent to the people of Lot
Yusuf AliBut when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not: We have been sent against the people of Lut
«فلما رأى أيديهم لا تصل إليه نكرهم» بمعنى أنكرهم «وأوجس» أضمر في نفسه «منهم خيفة» خوفا «قالوا لا تخف إنا أرسلنا إلى قوم لوط» لنهلكهم.
Saheeh InternationalAnd his Wife was standing, and she smiled. Then We gave her good tidings of Isaac and after Isaac, Jacob
Yusuf AliAnd his wife was standing (there), and she laughed: But we gave her glad tidings of Isaac, and after him, of Jacob
«وامرأته» أي امرأة إبراهيم سارة «قائمة» تخدمهم «فضحكت» استبشارا بهلاكهم «فبشرناها بإسحاق ومن وراء» بعد «إسحاق يعقوب» ولده تعيش إلى أن تراه.
Saheeh InternationalShe said, "Woe to me! Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing
Yusuf AliShe said: "Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing
«قالت يا ويلتى» كلمة تقال عند أمر عظيم والألف مبدلة من ياء الإضافة «أألد وأنا عجوز» لي تسع وتسعون سنة «وهذا بعلي شيخا» له مائة وعشرون نصبه على الحال والعامل فيه ما في ذا من الإشارة «إن هذا لشيء عجيب» أن يولد ولد لهرمين.
Saheeh InternationalThey said, "Are you amazed at the decree of Allah? May the mercy of Allah and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable
Yusuf AliThey said: "Dost thou wonder at God's decree? The grace of God and His blessings on you, o ye people of the house! for He is indeed worthy of all praise, full of all glory
«قالوا أتعجبين من أمر الله» قدرته «رحمة الله وبركاته عليكم» يا «أهل البيت» بيت إبراهيم «إنه حميد» محمود «مجيد» كريم.
Saheeh InternationalAnd when the fright had left Abraham and the good tidings had reached him, he began to argue with Us concerning the people of Lot
Yusuf AliWhen fear had passed from (the mind of) Abraham and the glad tidings had reached him, he began to plead with us for Lut's people
«فلما ذهب عن إبراهيم الروع» الخوف «وجاءته البشرى» بالولد أخذ «يجادلنا» يجادل رسلنا «في» شأن «قوم لوط».
Saheeh InternationalIndeed, Abraham was forbearing, grieving and [frequently] returning [to Allah]
Yusuf AliFor Abraham was, without doubt, forbearing (of faults), compassionate, and given to look to God
«إن إبراهيم لحليم» كثير الأناة «أوَّاهٌ مُنيب» رجّاع، فقال لهم أتهلكون قرية فيها ثلاثمائة مؤمن؟ قالوا لا، أفتهلكون قرية فيها مائتا مؤمن؟ قالوا لا، قال أفتهلكون قرية فيها أربعون مؤمنا؟ قالوا لا، قال أفتهلكون قرية فيها أربعة عشر مؤمنا؟ قالوا لا، قال أفرأيتم إن كان فيها مؤمن واحد قالوا لا، إن فيها لوطا قالوا نحن أعلم بمن فيها إلخ.
Saheeh International[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled
Yusuf AliO Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back
فلما أطال مجادلتهم قالوا: «يا إبراهيم أعرض عن هذا» الجدال «إنه قد جاء أمر ربك» بهلاكهم «وإنهم آتيهم عذاب غير مردود».
Saheeh InternationalAnd when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort and said, "This is a trying day
Yusuf AliWhen Our messengers came to Lut, he was grieved on their account and felt himself powerless (to protect) them. He said: "This is a distressful day
«ولما جاءت رسلنا لوطا سيء بهم» حزن بسبهم «وضاق بهم ذرعا» صدرا لأنهم حسان الوجوه في صورة أضياف فخاف عليهم قومه «وقال هذا يوم عصيب» شديد.
Saheeh InternationalAnd his people came hastening to him, and before [this] they had been doing evil deeds. He said, "O my people, these are my daughters; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not among you a man of reason
Yusuf AliAnd his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear God, and cover me not with shame about my gue sts! Is there not among you a single right-minded man
«وجاءه قومه» لما علموا بهم «يُهرعون» يسرعون «إليه ومن قبل» قبل مجيئهم «كانوا يعملون السيئات» وهي إتيان الرجال في الأدبار «قال» لوط «يا قوم هؤلاء بناتي» فتزوجوهن «هن أطهر لكم فاتقوا الله ولا تخزون» تفضحون «في ضيفي» أضيافي «أليس منكم رجل رشيد» يأمر بالمعروف وينهى عن المنكر.
Saheeh InternationalThey said, "You have already known that we have not concerning your daughters any claim, and indeed, you know what we want
Yusuf AliThey said: "Well dost thou know we have no need of thy daughters: indeed thou knowest quite well what we want
«قالوا لقد علمت ما لنا في بناتك من حق» حاجة «وإنك لتعلم ما نريد» من إتيان الرجال.
Saheeh InternationalHe said, "If only I had against you some power or could take refuge in a strong support
Yusuf AliHe said: "Would that I had power to suppress you or that I could betake myself to some powerful support
«قال لو أن لي بكم قوة» طاقة «أو آوي إلى ركن شديد» عشيرة تنصرني لبطشت بكم فلما رأت الملائكة ذلك.
Saheeh InternationalThe angels said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near
Yusuf Ali(The Messengers) said: "O Lut! We are Messengers from thy Lord! By no means shall they reach thee! now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife (will remain behind): To her w ill happen what happens to the people. Morning is their time appointed: Is not the morning nigh
«قالوا يا لوط إنا رسل ربك لن يصلوا إليك» بسوء «فأسرِ بأهلك بقطع» طائفة «من الليل ولا يلتفت منكم أحد» لئلا يرى عظيم ما ينزل بهم «إلا امرأتُك» بالرفع بدل من أحد وفي قراءة بالنصب استثناء من الأهل أي فلا تسر بها «إنه مصيبها ما أصابهم» فقيل لم يخرج بها وقيل خرجت والتفتت فقالت واقوماه فجاءها حجر فقتلها، وسألهم عن وقت هلاكهم فقالوا «إن موعدهم الصبح» فقال أريد أعجل من ذلك قالوا «أليس الصبح بقريب».
Saheeh InternationalSo when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]
Yusuf AliWhen Our Decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer
«فلما جاء أمرنا» بإهلاكهم «جعلنا عاليها» أي قراهم «سافلها» أي بأن رفعها جبريل إلى السماء وأسقطها مقلوبة إلى الأرض «وأمطرنا عليها حجارة من سجيل» طين طبخ بالنار «منضود» متتابع.
Saheeh InternationalMarked from your Lord. And Allah 's punishment is not from the wrongdoers [very] far
Yusuf AliMarked as from thy Lord: Nor are they ever far from those who do wrong
«مُسوَّمة» معلمة عليها اسم من يرمى بها «عند ربك» ظرف لها «وما هي» الحجارة أو بلادهم «من الظالمين» أي أهل مكة «ببعيد».
Saheeh InternationalAnd to Madyan [We sent] their brother Shu'ayb. He said, "O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day
Yusuf AliTo the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship God: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that wi ll compass (you) all round
«و» أرسلنا «إلى مدين أخاهم شعيبا قال يا قوم اعبدوا الله» وَحّدوه «ما لكم من إله غيره ولا تنقصوا المكيال والميزان إني أراكم بخير» نعمة تغنيكم عن التطفيف «وإني أخاف عليكم» إن لم تؤمنوا «عذاب يوم محيط» بكم يهلككم ووصف اليوم به مجاز لوقوعه فيها.
Saheeh InternationalAnd O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption
Yusuf AliAnd O my people! give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief
«ويا قوم أوفوا المكيال والميزان» أتموهما «بالقسط» بالعدل «ولا تبخسوا الناس أشياءهم» لا تنقصوهم من حقهم شيئا «ولا تعثوا في الأرض مفسدين» بالقتل وغيره من عثي بكسر المثلثة أفسد ومفسدين حال مؤكدة لمعنى عاملها تعثوا.
Saheeh InternationalWhat remains [lawful] from Allah is best for you, if you would be believers. But I am not a guardian over you
Yusuf AliThat which is left you by God is best for you, if ye (but) believed! but I am not set over you to keep watch
«بقيَّتُ الله» رزقه الباقي لكم بعد إيفاء الكيل والوزن «خير لكم» من البخس «إن كنتم مؤمنين» «وما أنا عليكم بحفيظ» رقيب أجازيكم بأعمالكم إنما بعثت نذيرا.
Saheeh InternationalThey said, "O Shu'ayb, does your prayer command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning
Yusuf AliThey said: "O Shu'aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property? truly, thou art the one that forbeareth with faults and is r ight- minded
«قالوا» له استهزاء «يا شعيب أصلاتك تأمرك» بتكليف «أن نترك ما يعبد آباؤنا» من الأصنام «أو» نترك «أن نفعل في أموالنا ما نشاء» المعنى هذا أمر باطل لا يدعو إليه داع بخير «إنك لأنت الحليم الرشيد» قالوا ذلك استهزاء.
Saheeh InternationalHe said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allah. Upon him I have relied, and to Him I return
Yusuf AliHe said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from God. In Him I trust, and unto Him I look
«قال يا قوم أرأيتم إن كنت على بينة من ربي ورزقني منه رزقا حسنا» حلالا أفأشوبه بالحرام من البخس والتطفيف «وما أريد أن أخالفكم» وأذهب «إلى ما أنهاكم عنه» فأرتكبه «إن» ما «أريد إلا الإصلاح» لكم بالعدل «ما استطعت وما توفيقي» قدرتي على ذلك وغيره من الطاعات «إلا بالله عليه توكلت وإليه أنيب» أرجع.
Saheeh InternationalAnd O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hud or the people of Salih. And the people of Lot are not from you far away
Yusuf AliAnd O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you
«ويا قوم لا يجرمنكم» يكسبنكم «شقاقي» خلافي فاعل يجرم والضمير مفعول أول، والثاني «أن يصيبكم مثل ما أصاب قوم نوح أو قوم هود أو قوم صالح» من العذاب «وما قوم لوط» أي منازلهم أو زمن هلاكهم «منكم ببعيد» فاعتبروا.
Saheeh InternationalAnd ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate
Yusuf AliBut ask forgiveness of your Lord, and turn unto Him (in repentance): For my Lord is indeed full of mercy and loving-kindness
«واستغفروا ربكم ثم توبوا إليه إن ربي رحيم» بالمؤمنين «ودود» محب لهم.
Saheeh InternationalThey said, "O Shu'ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected
Yusuf AliThey said: "O Shu'aib! much of what thou sayest we do not understand! In fact among us we see that thou hast no strength! Were it not for thy family, we should certainly have stoned thee! for thou hast among us no great position
«قالوا» إيذانا بقلة المبالاة «يا شعيب ما نفقهُ» نفهم «كثيرا مما تقول وإنا لنراك فينا ضعيفا» ذليلا «ولولا رهطك» عشيرتك «لرجمناك» بالحجارة «وما أنت علينا بعزيز» كريم عن الرجم وإنما رهطك هم الأعزة.
Saheeh InternationalHe said, "O my people, is my family more respected for power by you than Allah? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do
Yusuf AliHe said: "O my people! is then my family of more consideration with you than God? For ye cast Him away behind your backs (with contempt). But verily my Lord encompasseth on all sides all that ye do
«قال يا قوم أرهطي أعز عليكم من الله» فتتركوا قتلي لأجلهم ولا تحفظوني لله «واتخذتموه» أي الله «وراءكم ظهريا» منبوذا خلف ظهوركم لا تراقبونه «إن ربي بما تعملون محيط» علما فيجازيكم.
Saheeh InternationalAnd O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome]
Yusuf AliAnd O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you
«ويا قوم اعملوا على مكانتكم» حالتكم «إني عاملٌ» على حالتي «سوف تعلمون من» موصولة مفعول العلم «يأتيه عذاب يخزيه ومن هو كاذب وارتقبوا» انتظروا عاقبة أمركم «إني معكم رقيب» منتظر.
Saheeh InternationalAnd when Our command came, We saved Shu'ayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone
Yusuf AliWhen Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong- doers, and they lay prostrate in their homes by the morning
«ولما جاء أمرنا» بإهلاكهم «نجينا شعيبا والذين آمنوا معه برحمة منا وأخذت الذين ظلموا الصيحة» صاح بهم جبريل «فأصبحوا في ديارهم جاثمين» باركين على الركب ميتين.
Saheeh InternationalAs if they had never prospered therein. Then, away with Madyan as Thamud was taken away
Yusuf AliAs if they had never dwelt and flourished there! Ah! Behold! How the Madyan were removed (from sight) as were removed the Thamud
«كأن» مخففة: أي كأنهم «لم يغنوا» يقيموا «فيها ألا بُعدا لمدين كما بعدت ثمود».
Saheeh InternationalAnd We did certainly send Moses with Our signs and a clear authority
Yusuf AliAnd we sent Moses, with Our Clear (Signs) and an authority manifest
«ولقد أرسلنا موسى بآياتنا وسلطان مبين» برهان بيّن ظاهر.
Saheeh InternationalTo Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning
Yusuf AliUnto Pharaoh and his chiefs: but they followed the command of Pharaoh and the command of Pharaoh was no right (guide)
«إلى فرعون وَمَلئِهِ فاتبعوا أمر فرعون وما أمرُ فرعون برشيد» سديد.
Saheeh InternationalHe will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led
Yusuf AliHe will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led
«يقدم» يتقدم «قومه يوم القيامة» فيتبعونه كما اتبعوه في الدنيا «فأوردهم» أدخلهم «النار وبئس الوِرْدُ المورودُ» هي.
Saheeh InternationalAnd they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift which is given
Yusuf AliAnd they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)
«وأتبعوا في هذه» أي الدنيا «لعنةّ ويوم القيامة» لعنة «بئس الرِّفد» العون «المرفود» رفدهم.
Saheeh InternationalThat is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down]
Yusuf AliThese are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time)
«ذلك» المذكور مبتدأ خبره «من أنباء القرى نقصّه عليك» يا محمد «منها» أي القرى «قائم» هلك أهله دونه «و» منها «حصيد» هلك بأهله فلا أثر له كالزرع المحصود بالمناجل.
Saheeh InternationalAnd We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allah when there came the command of your Lord. And they did not increase them in other than ruin
Yusuf AliIt was not We that wronged them: They wronged their own souls: the deities, other than God, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition
«وما ظلمناهم» بإهلاكهم بغير ذنب «ولكن ظلموا أنفسهم» بالشرك «فما أغنت» دفعت «عنهم آلهتهم التي يدعون» يعبدون «من دون الله» أي غيره «من» زائدة «شيء لما جاء أمر ربك» عذابه «وما زادوهم» بعبادتهم لها «غير تتبيب» تخسير.
Saheeh InternationalAnd thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe
Yusuf AliSuch is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement
«وكذلك» مثل ذلك الأخذ «أخذ ربك إذا أخذ القرى» أريد أهلها «وهي ظالمة» بالذنوب: أي فلا يغني عنهم من أخذه شيء «إن أخذه أليم شديد» روى الشيخان عن أبي موسى الأشعري قال: قال رسول الله صلى الله عليه وسلم (إن الله ليملي للظالم حتى إذا أخذه لم يفلته)، ثم قرأ رسول الله صلى الله عليه وسلم (وكذلك أخذ ربك) الآية.
Saheeh InternationalIndeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed
Yusuf AliIn that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony
«إن في ذلك» المذكور من القصص «لآية» لعبرة «لمن خاف عذاب الآخرة ذلك» أي يوم القيامة «يوم مجموع له» فيه «الناس وذلك يوم مشهود» يشهده جميع الخلائق.
Saheeh InternationalAnd We do not delay it except for a limited term
Yusuf AliNor shall We delay it but for a term appointed
«وما نؤخره إلا لأجل معدود» لوقت معلوم عند الله.
Saheeh InternationalThe Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous
Yusuf AliThe day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed
«يوم يأت» ذلك اليوم «لا تكلم» فيه حذف إحدى التاءين «نفس إلا بإذنه» تعالى «فمنهم» أي الخلق «شقي و» منهم «سعيد» كتب كل في الأزل.
Saheeh InternationalAs for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling
Yusuf AliThose who are wretched shall be in the Fire: There will be for them therein (nothing but) the heaving of sighs and sobs
«فأما الذين شقوا» في علمه تعالى «ففي النار لهم فيها زفير» صوت شديد «وشهيق» صوت ضعيف.
Saheeh International[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends
Yusuf AliThey will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth
«خالدين فيها ما دامت السماوات والأرض» أي مدة دوامهما في الدنيا «إلا» غير «ما شاء ربك» من الزيادة على مدتهما مما لا منتهى له والمعنى خالدين فيها أبدا «إن ربك فعال لما يريد».
Saheeh InternationalAnd as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted
Yusuf AliAnd those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break
«وأما الذين سَُعدوا» بفتح السين وضمها «ففي الجنة خالدين فيها ما دامت السماوات والأرض إلا» غير «ما شاء ربك» كما تقدم، ودل عليه فيهم قوله «عطاءً غير مجذوذ» مقطوع وما تقدم من التأويل هو الذي ظهر وهو خال من التكلف والله أعلم بمراده.
Saheeh InternationalSo do not be in doubt, [O Muhammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished
Yusuf AliBe not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement
«فلا تَكُ» يا محمد «في مرية» شك «مما يعبد هؤلاء» من الأصنام إنا نعذبهم كما عذبنا من قبلهم وهذا تسلية للنبي صلى الله عليه وسلم «ما يعبدون إلا كما يعبد آباؤهم» أي كعبادتهم «من قبل» وقد عذبناهم «وإنا لموفوهم» مثلهم «نصيبهم» حظهم من العذاب «غير منقوص» أي تاما.
Saheeh InternationalAnd We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning the Qur'an, in disquieting doubt
Yusuf AliWe certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it
«ولقد آتينا موسى الكتاب» التوراة «فاختلف فيه» بالتصديق والتكذيب كالقرآن «ولولا كلمة سبقت من ربك» بتأخير الحساب والجزاء للخلائق إلى يوم القيامة «لقضي بينهم» في الدنيا فيما اختلفوا فيه «وإنهم» أي المكذِّبين به «لفي شك منه مريب» موقع في الريبة.
Saheeh InternationalAnd indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Acquainted with what they do
Yusuf AliAnd, of a surety, to all will your Lord pay back (in full the recompense) of their deeds: for He knoweth well all that they do
«وإن» بالتخفيف والتشديد «كلا» أي كل الخلائق «لما» ما زائدة واللام موطئة لقسم مقدر أو فارقة وفي قراءة بتشديد لما بمعنى إلا فإن نافية «ليوفينهم ربك أعمالهم» أي جزاءها «إنه بما يعملون خبير» عالم ببواطنه كظواهره.
Saheeh InternationalSo remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allah], and do not transgress. Indeed, He is Seeing of what you do
Yusuf AliTherefore stand firm (in the straight Path) as thou art commanded,- thou and those who with thee turn (unto God); and transgress not (from the Path): for He seeth well all that ye do
«فاستقم» على العمل بأمر ربك والدعاء إليه «كما أمرت و» ليستقم «من تاب» آمن «معك ولا تطغوْا» تجاوزوا حدود الله «إنه بما تعملون بصير» فيجازيكم به.
Saheeh InternationalAnd do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allah any protectors; then you would not be helped
Yusuf AliAnd incline not to those who do wrong, or the Fire will seize you; and ye have no protectors other than God, nor shall ye be helped
«ولا تركنوا» تميلوا «إلى الذين ظلموا» بمودة أو مداهنة أو رضا بأعمالهم «فتمسكم» تصيبكم «النار وما لكم من دون الله» أي غيره «من» زائدة «أولياء» يحفظونكم منه «ثم لا تنصرون» تمتعون من عذابه.
Saheeh InternationalAnd establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember
Yusuf AliAnd establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord)
(وأقم الصلاة طرفي النهار) الغداة والعشي أي: الصبح والظهر والعصر (وزلفا) جمع زلفة أي: طائفة (من الليل) المغرب والعشاء (إن الحسنات) كالصلوات الخمس (يذهبن السيئات) الذنوب الصغائر نزلت فيمن قبل أجنبية فأخبره النبي صلى الله عليه وسلم فقال ألي هذا؟ فقال "" لجميع أمتي كلهم "" رواه الشيخان (ذلك ذكرى للذاكرين) عظة للمتعظين.
Saheeh InternationalAnd be patient, for indeed, Allah does not allow to be lost the reward of those who do good
Yusuf AliAnd be steadfast in patience; for verily God will not suffer the reward of the righteous to perish
«واصبر» يا محمد على أذى قومك أو على الصلاة «فإن الله لا يضيع أجر المحسنين» بالصبر على الطاعة.
Saheeh InternationalSo why were there not among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals
Yusuf AliWhy were there not, among the generations before you, persons possessed of balanced good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin
«فلولا» فهلا «كان من القرون» الأمم الماضية «من قبلكم أولو بقية» أصحاب دين وفضل «ينهون عن الفساد في الأرض» المراد به النفي: أي ما كان فيهم ذلك «إلا» لكن «قليلا ممن أنجينا منهم» نهوا فنجوا ومن للبيان «واتبع الذين ظلموا» بالفساد وترك النهي «ما أترفوا» نعموا «فيه وكانوا مجرمين».
Saheeh InternationalAnd your Lord would not have destroyed the cities unjustly while their people were reformers
Yusuf AliNor would thy Lord be the One to destroy communities for a single wrong- doing, if its members were likely to mend
«وما كان ربك ليهلك القرى بظلم» منه لها «وأهلها مصلحون» مؤمنون.
Saheeh InternationalAnd if your Lord had willed, He could have made mankind one community; but they will not cease to differ
Yusuf AliIf thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute
«ولو شاء ربك لجعل الناس أمَّة واحدة» أهل دين واحد «ولا يزالون مختلفين» في الدين.
Saheeh InternationalExcept whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together
Yusuf AliExcept those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together
«إلا من رحم ربك» أراد لهم الخير فلا يختلفون فيه «ولذلك خلقهم» أي أهل الاختلاف له وأهل الرحمة لها «وتمت كلمة ربك» وهي «لأملأن جهنم من الجِنَّة والناس أجمعين».
Saheeh InternationalAnd each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers
Yusuf AliAll that we relate to thee of the stories of the apostles,- with it We make firm thy heart: in them there cometh to thee the Truth, as well as an exhortation and a message of remembrance to those who believe
«وكلا» نصب بنقص وتنوينه عوض المضاف إليه أي كل ما يحتاج إليه «نقص عليك من أنباء الرسل ما» بدل من «كلا»، «نثبت» نطمئن «به فؤادك» قلبك «وجاءك في هذه» الأنباء أو الآيات «الحق وموعظة وذكرى للمؤمنين» خصوا بالذكر لانتفاعهم بها في الإيمان بخلاف الكفار.
Saheeh InternationalAnd say to those who do not believe, "Work according to your position; indeed, we are working
Yusuf AliSay to those who do not believe: "Do what ever ye can: We shall do our part
«وقل للذين لا يؤمنون اعملوا على مكانتكم» حالتكم «إنا عاملون» على حالتنا تهديد لهم.
Saheeh InternationalAnd wait, indeed, we are waiting
Yusuf AliAnd wait ye! We too shall wait
«وانتظروا» عاقبة أمركم «إنا منتظرون» ذلك.
Saheeh InternationalAnd to Allah belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do
Yusuf AliTo God do belong the unseen (secrets) of the heavens and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy trust in Him: and thy Lord is not unmindful of aught that ye do
«ولله غيب السماوات والأرض» أي علم ما غاب فيهما «وإليه يَرجع» بالبناء للفاعل يعود وللمفعول يرد «الأمر كله» فينتقم ممن عصى «فاعبده» وحده «وتوكل عليه» ثق به فإنه كافيك «وما ربك بغافل عما يعملون» وإنما يؤخرهم لوقتهم وفي قراءة بالفوقانية.